Romans 11:15
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life fm the dead?
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life fm the dead?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11 I say then, Have they stumbled that they should fall? God forbid: but rather thugh their fall salvation is come unto the Gentiles, for to pvoke them to jealousy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may pvoke to emulation them which are my flesh, and might save some of them.
16 For if the firstfruit be holy, the lump is also holy: and if the ot be holy, so are the branches.
17 And if some of the branches be bken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the ot and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the ot, but the ot thee.
19 Thou wilt say then, The branches were bken off, that I might be graffed in.
20 Well; because of unbelief they were bken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness fm Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
29 For the gifts and calling of God are without repentance.
30 For as ye in times past have not believed God, yet have now obtained mercy thugh their unbelief:
31 Even so have these also now not believed, that thugh your mercy they also may obtain mercy.
32 For God hath concluded them all in unbelief, that he might have mercy upon all.
1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
5 Even so then at this present time also there is a remnant according to the election of grace.
6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
7 Wherefore receive ye one another, as Christ also received us to the glory of God.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God thugh our Lord Jesus Christ, by whom we have now received the atonement.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
11 Therefore whether it were I or they, so we preach, and so ye believed.
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
16 For if the dead rise not, then is not Christ raised:
18 When they heard these things, they held their pee, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
35 But some man will say, How are the dead raised up? and with what body do they come?
16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
11 But we believe that through the gre of the Lord Jesus Christ we shall be saved, even as they.
11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
22 For as in Adam all die, even so in Christ shall all be made alive.
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
11 If by any means I might attain unto the resurrection of the dead.
17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
11 But if the Spirit of him that raised up Jesus fm the dead dwell in you, he that raised up Christ fm the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
15 But not as the offence, so also is the free gift. For if thugh the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?