Romans 11:23
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
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24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness fm Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
29 For the gifts and calling of God are without repentance.
30 For as ye in times past have not believed God, yet have now obtained mercy thugh their unbelief:
31 Even so have these also now not believed, that thugh your mercy they also may obtain mercy.
32 For God hath concluded them all in unbelief, that he might have mercy upon all.
14 If by any means I may pvoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life fm the dead?
16 For if the firstfruit be holy, the lump is also holy: and if the ot be holy, so are the branches.
17 And if some of the branches be bken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the ot and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the ot, but the ot thee.
19 Thou wilt say then, The branches were bken off, that I might be graffed in.
20 Well; because of unbelief they were bken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
10 Let their eyes be darkened, that they may not see, and bow down their back alway.
11 I say then, Have they stumbled that they should fall? God forbid: but rather thugh their fall salvation is come unto the Gentiles, for to pvoke them to jealousy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
5 Even so then at this present time also there is a remnant according to the election of grace.
6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
7 For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8 Though the root thereof wax old in the earth, and the stock thereof die in the ground;
1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.
9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
30 And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.
31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:
11 But we believe that through the gre of the Lord Jesus Christ we shall be saved, even as they.
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.
6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
33 He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
18 When they heard these things, they held their pee, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
8 It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: