Romans 11:32

King James Version 1769 (Standard Version)

For God hath concluded them all in unbelief, that he might have mercy upon all.

Additional Resources

Referenced Verses

  • Rom 3:9 : 9 What then? are we better than they? No, in no wise: for we have before pved both Jews and Gentiles, that they are all under sin;
  • Gal 3:22 : 22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
  • 1 Tim 2:4-6 : 4 Who will have all men to be saved, and to come unto the knowledge of the truth. 5 For there is one God, and one mediator between God and men, the man Christ Jesus; 6 Who gave himself a ransom for all, to be testified in due time.
  • Rom 3:22 : 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
  • John 1:7 : 7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
  • John 12:32 : 32 And I, if I be lifted up from the earth, will draw all men unto me.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:25-31
    7 verses
    86%

    25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

    26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness fm Jacob:

    27For this is my covenant unto them, when I shall take away their sins.

    28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

    29For the gifts and calling of God are without repentance.

    30For as ye in times past have not believed God, yet have now obtained mercy thugh their unbelief:

    31Even so have these also now not believed, that thugh your mercy they also may obtain mercy.

  • 22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

  • Rom 9:14-16
    3 verses
    73%

    14What shall we say then? Is there unrighteousness with God? God forbid.

    15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

    16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

  • 18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

  • 33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

  • Rom 9:22-24
    3 verses
    71%

    22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

    23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

    24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

  • Rom 11:7-8
    2 verses
    71%

    7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

    8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

  • 11For the grace of God that bringeth salvation hath appeared to all men,

  • Rom 11:11-12
    2 verses
    71%

    11I say then, Have they stumbled that they should fall? God forbid: but rather thugh their fall salvation is come unto the Gentiles, for to pvoke them to jealousy.

    12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

  • 9What then? are we better than they? No, in no wise: for we have before pved both Jews and Gentiles, that they are all under sin;

  • Rom 3:22-23
    2 verses
    70%

    22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

    23For all have sinned, and come short of the glory of God;

  • 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

  • 10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

  • 3For what if some did not believe? shall their unbelief make the faith of God without effect?

  • 18When they heard these things, they held their pee, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

  • Rom 2:4-5
    2 verses
    68%

    4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

    5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

  • 16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

  • 29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

  • 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

  • 18For the wrath of God is revealed fm heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

  • 13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

  • 30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

  • Rom 11:22-23
    2 verses
    68%

    22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

    23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

  • 11For there is no respect of persons with God.

  • 11There is none that understandeth, there is none that seeketh after God.

  • 32But though he cause grief, yet will he have compassion according to the multitude of his mercies.

  • 4Who will have all men to be saved, and to come unto the knowledge of the truth.

  • 12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

  • 9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

  • 16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

  • 26But now is made manifest, and by the scriptures of the pphets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

  • 32For all this they sinned still, and believed not for his wondrous works.

  • 30And the times of this ignorance God winked at; but now commandeth all men every where to repent:

  • 9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

  • 11But we believe that through the gre of the Lord Jesus Christ we shall be saved, even as they.