Romans 3:26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
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24 Being justified freely by his grace thugh the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a ppitiation thugh faith in his blood, to declare his righteousness for the remission of sins that are past, thugh the forbearance of God;
17 For therein is the righteousness of God revealed fm faith to faith: as it is written, The just shall live by faith.
18 For the wrath of God is revealed fm heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the pphets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision thugh faith.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
38 Be it known unto you therefore, men and brethren, that through this man is prehed unto you the forgiveness of sins:
39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
6 Even as Abraham believed God, and it was accounted to him for righteousness.
9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
1 Therefore being justified by faith, we have peace with God thugh our Lord Jesus Christ:
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord fm the dead;
25 Who was delivered for our offences, and was raised again for our justification.
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believeth.
9 Much more then, being now justified by his blood, we shall be saved fm wrath thugh him.
33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
7 For if the truth of God hath more abounded thugh my lie unto his glory; why yet am I also judged as a sinner?
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
21 Is the law then ainst the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection fm the dead:
6 And he believed in the LORD; and he counted it to him for righteousness.
26 But now is made manifest, and by the scriptures of the pphets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
24 Ye see then how that by works a man is justified, and not by faith only.
16 Therefore it is of faith, that it might be by grace; to the end the pmise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
13 For the pmise, that he should be the heir of the world, was not to Abraham, or to his seed, thugh the law, but thugh the righteousness of faith.