Romans 3:8

King James Version 1769 (Standard Version)

And not rather, (as we be slandeusly reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

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Referenced Verses

  • Rom 6:1 : 1 What shall we say then? Shall we continue in sin, that grace may abound?
  • Rom 6:15 : 15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
  • Rom 7:7 : 7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
  • 1 Pet 3:16-17 : 16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. 17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
  • Jude 1:4 : 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
  • Matt 5:11 : 11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
  • Rom 5:20 : 20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:3-7
    5 verses
    81%

    3For what if some did not believe? shall their unbelief make the faith of God without effect?

    4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

    5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

    6God forbid: for then how shall God judge the world?

    7For if the truth of God hath more abounded thugh my lie unto his glory; why yet am I also judged as a sinner?

  • Rom 3:9-10
    2 verses
    78%

    9What then? are we better than they? No, in no wise: for we have before pved both Jews and Gentiles, that they are all under sin;

    10As it is written, There is none righteous, no, not one:

  • Rom 6:1-2
    2 verses
    75%

    1What shall we say then? Shall we continue in sin, that grace may abound?

    2God forbid. How shall we, that are dead to sin, live any longer therein?

  • 17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

  • Rom 2:1-3
    3 verses
    75%

    1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

    2But we are sure that the judgment of God is according to truth against them which commit such things.

    3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

  • 2 Cor 13:7-8
    2 verses
    73%

    7Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

    8For we can do nothing against the truth, but for the truth.

  • 15What then? shall we sin, because we are not under the law, but under grace? God forbid.

  • 16Let not then your good be evil spoken of:

  • 14What shall we say then? Is there unrighteousness with God? God forbid.

  • 20Avoiding this, that no man should blame us in this abundance which is administered by us:

  • 13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

  • 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

  • Gal 1:8-9
    2 verses
    70%

    8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

    9As we said before, so say I now ain, If any man preach any other gospel unto you than that ye have received, let him be accursed.

  • 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

  • 33Who shall lay any thing to the charge of God's elect? It is God that justifieth.

  • 16But now ye rejoice in your boastings: all such rejoicing is evil.

  • 4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

  • 17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

  • 2Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

  • 8For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

  • 12But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

  • 17For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

  • 16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

  • 13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his bther's way.

  • 16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

  • 30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

  • 12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

  • 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

  • 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

  • 3Doth God pervert judgment? or doth the Almighty pervert justice?

  • 3Giving no offence in any thing, that the ministry be not blamed:

  • 8But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

  • 9The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

  • 16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

  • 2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

  • 18For the wrath of God is revealed fm heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

  • 13(For not the hearers of the law are just before God, but the doers of the law shall be justified.

  • 3Is not destruction to the wicked? and a strange punishment to the workers of iniquity?

  • 4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

  • 10If we say that we have not sinned, we make him a liar, and his word is not in us.