Jeremiah 26:11

King James Version with Strong's Numbers

Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.

📖 Grammatical Analysis

Original Text

וַיֹּ֨אמְר֜וּ הַכֹּהֲנִ֤ים וְהַנְּבִאִים֙ אֶל־הַשָּׂרִ֔ים וְאֶל־כָּל־הָעָ֖ם לֵאמֹ֑ר מִשְׁפַּט־מָ֙וֶת֙ לָאִ֣ישׁ הַזֶּ֔ה כִּ֤י נִבָּא֙ אֶל־הָעִ֣יר הַזֹּ֔את כַּאֲשֶׁ֥ר שְׁמַעְתֶּ֖ם בְּאָזְנֵיכֶֽם׃

Transliteration

And-wayyōʾmərû the-kōhănîm and-the-nəḇiʾîm to-the-śārîm and-to-all-the-ʿām saying, mišpaṭ-māweṯ to-the-ʾîš the-this because nibbāʾ to-the-ʿîr the-this as-which šəmaʿtem in-ʾāzənêḵem.

Grammar Details

• *wayyōʾmərû*: Qal imperfect, 3rd person masculine plural with waw-consecutive - they said
• *kōhănîm*: masculine plural with definite article - the priests
• *nəḇiʾîm*: masculine plural with definite article - the prophets
• *śārîm*: masculine plural with definite article - the officials
• *mišpaṭ*: construct state, masculine singular - judgment of
• *māweṯ*: masculine singular - death
• *ʾîš*: masculine singular with definite article - the man
• *nibbāʾ*: Niphal perfect, 3rd person masculine singular - he prophesied
• *ʿîr*: feminine singular with definite article - the city
• *šəmaʿtem*: Qal perfect, 2nd person masculine plural - you heard
• *ʾāzənêḵem*: feminine dual with 2nd person masculine plural possessive suffix - your ears

Word Meanings

• *mišpaṭ-māweṯ*: death sentence/judgment of death
• *ʾōzen*: ear/hearing

Referenced Verses

• Jer 38:4 : 4 Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
• Matt 26:66 : 66 What think ye? They answered and said, He is guilty of death.
• Deut 18:20 : 20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
• Acts 6:11-14 : 11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God. 12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, 13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: 14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
• Acts 22:22 : 22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
• Acts 24:4-9 : 4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. 5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: 6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. 7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands, 8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. 9 And the Jews also assented, saying that these things were so.
• Acts 25:2-9 : 2 Then the high priest and the chief of the Jews informed him against Paul, and besought him, 3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him. 4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither. 5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him. 6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought. 7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. 8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. 9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? 10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. 11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. 12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go. 13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
• Luke 23:1-5 : 1 And the whole multitude of them arose, and led him unto Pilate. 2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. 3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. 4 Then said Pilate to the chief priests and to the people, I find no fault in this man. 5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
• John 18:30 : 30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
• John 19:7 : 7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
• Jer 18:23 : 23 Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.