1 Corinthians 14:27
If anyone speaks in an unknown tongue, let it be by two or at the most by three, and each in turn, and let one interpret.
If anyone speaks in an unknown tongue, let it be by two or at the most by three, and each in turn, and let one interpret.
If anyone speaks in a tongue, let it be two or at most three, each in turn, and let someone interpret.
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
If eny man speake wt tonges let it be two at once or at the most thre at once and that by course: and let another interprete it.
Yf eny ma speake with tunges, let him do it him selfe beynge the seconde, or at the most him selfe beynge ye thirde, and one after another, and let one interprete it.
If any man speake a strange tongue, let it be by two, or at the most, by three, and that by course, and let one interprete.
Yf any man speake with tongue, let it be by two, or at the most by three, and that by course, and let one interprete.
If any man speak in an [unknown] tongue, [let it be] by two, or at the most [by] three, and [that] by course; and let one interpret.
If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.
if an `unknown' tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;
If any man speaketh in a tongue, `let it be' by two, or at the most three, and `that' in turn; and let one interpret:
If any man speaketh in a tongue, [let it be] by two, or at the most three, and [that] in turn; and let one interpret:
If any man makes use of a tongue, let it not be more than two, or at the most three, and in turn; and let someone give the sense:
If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.
If someone speaks in a tongue, it should be two, or at the most three, one after the other, and someone must interpret.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
28But if there is no interpreter, let him keep silent in the church, and let him speak to himself and to God.
29Let the prophets speak two or three, and let the others judge.
30If anything is revealed to another who sits by, let the first keep silent.
31For you may all prophesy one by one, that all may learn and all may be encouraged.
32And the spirits of the prophets are subject to the prophets.
33For God is not the author of confusion, but of peace, as in all the churches of the saints.
34Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says.
1Pursue love, and desire spiritual gifts, but especially that you may prophesy.
2For he who speaks in an unknown tongue speaks not to men, but to God; for no man understands him; however, in the spirit he speaks mysteries.
3But he who prophesies speaks to men for edification, exhortation, and comfort.
4He who speaks in an unknown tongue edifies himself, but he who prophesies edifies the church.
5I wish that you all spoke with tongues, but rather that you prophesied; for greater is he who prophesies than he who speaks with tongues, unless he interprets, that the church may receive edification.
6Now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you by revelation, knowledge, prophesying, or doctrine?
7Even things without life, giving sound, whether pipe or harp, unless they give a distinction in the sounds, how will it be known what is piped or harped?
8For if the trumpet gives an uncertain sound, who will prepare for battle?
9So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will speak into the air.
10There are, perhaps, so many kinds of voices in the world, and none of them is without significance.
11Therefore, if I do not know the meaning of the voice, I shall be to him who speaks a foreigner, and he who speaks shall be a foreigner to me.
12Even so you, since you are zealous of spiritual gifts, seek that you may excel to the edification of the church.
13Therefore, let him who speaks in an unknown tongue pray that he may interpret.
14For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful.
15What is it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also.
16Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say Amen at your giving of thanks, seeing he does not understand what you say?
17For you truly give thanks well, but the other is not edified.
18I thank my God, I speak with tongues more than you all;
19Yet in the church, I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in an unknown tongue.
20Brethren, do not be children in understanding; however, in malice be infants, but in understanding be mature.
21In the law it is written: With men of other tongues and other lips I will speak to this people, and yet for all that they will not hear me, says the Lord.
22Therefore, tongues are for a sign, not to those who believe, but to those who do not believe; but prophesying is not for unbelievers, but for those who believe.
23Therefore, if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are mad?
24But if all prophesy, and an unbeliever or uninformed person comes in, he is convinced by all, he is judged by all.
25And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.
26How is it then, brethren? When you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.
36What? Did the word of God originate from you? Or was it only to you that it came?
37If anyone thinks himself to be a prophet, or spiritual, let him acknowledge that the things I write to you are the commandments of the Lord.
38But if anyone is ignorant, let him be ignorant.
39Therefore, brethren, desire to prophesy, and do not forbid speaking with tongues.
40Let all things be done decently and in order.
30Do all have gifts of healing? Do all speak with tongues? Do all interpret?
10To another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues.
11If anyone speaks, let him speak as the oracles of God; if anyone serves, let him do so with the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion forever and ever. Amen.
11For with stammering lips and another tongue will he speak to this people.
1This is the third time I am coming to you. In the mouth of two or three witnesses every word shall be established.
1Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass or a clanging cymbal.
16But if he will not hear you, then take with you one or two more, that by the mouth of two or three witnesses every word may be established.
20Knowing this first, that no prophecy of the scripture is of any private interpretation.
1Now concerning spiritual gifts, brothers, I do not want you to be ignorant.
4They were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.
6When this sound occurred, the multitude came together and were bewildered, because each one heard them speaking in his own language.
10Now I plead with you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.