Leviticus 25:49
or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives– his family– may redeem him, or if he prospers he may redeem himself.
or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives– his family– may redeem him, or if he prospers he may redeem himself.
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47 “‘If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner’s family,
48 after he has sold himself he retains a right of redemption. One of his brothers may redeem him,
24 In all your landed property you must provide for the right of redemption of the land.
25 “‘If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold.
26 If a man has no redeemer, but he prospers and gains enough for its redemption,
27 he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property.
28 If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property.
29 Release of Houses“‘If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year.
30 If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee.
31 The houses of villages, however, which have no wall surrounding them must be considered as the field of the land; they will have the right of redemption and must revert in the jubilee.
32 As for the cities of the Levites, the houses in the cities which they possess, the Levites must have a perpetual right of redemption.
33 Whatever someone among the Levites might redeem– the sale of a house which is his property in a city– must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites.
50 He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him.
51 If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption,
52 but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption.
53 He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight.
54 If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him,
39 “‘If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service.
40 He must be with you as a hired worker, as a resident foreigner; he must serve with you until the year of jubilee,
41 but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors.
6 The guardian said,“Then I am unable to redeem it, for I would ruin my own inheritance in that case. You may exercise my redemption option, for I am unable to redeem it.”
19 If, however, the one who consecrated the field redeems it, he must add to it one fifth of the conversion price and it will belong to him.
20 If he does not redeem the field, but sells the field to someone else, he may never redeem it.
7 Certainly a man cannot rescue his brother; he cannot pay God an adequate ransom price
8 (the ransom price for a human life is too high, and people go to their final destiny),
27 If, however, it is among the unclean animals, he may ransom it according to its conversion value and must add one fifth to it, but if it is not redeemed it must be sold according to its conversion value.
15 If the one who consecrates it redeems his house, he must add to it one fifth of its conversion value in silver, and it will belong to him.
3 Then Boaz said to the guardian,“Naomi, who has returned from the region of Moab, is selling the portion of land that belongs to our relative Elimelech.
4 So I am legally informing you: Acquire it before those sitting here and before the leaders of my people! If you want to exercise your right to redeem it, then do so. But if not, then tell me so I will know. For you possess the first option to redeem it; I am next in line after you.” He replied,“I will redeem it.”
2 This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as“the LORD’s cancellation of debts.”
3 You may exact payment from a foreigner, but whatever your fellow Israelite owes you, you must remit.
13 If, however, the person who made the vow redeems the animal, he must add one fifth to its conversion value.
12 Release of Debt Slaves If your fellow Hebrew– whether male or female– is sold to you and serves you for six years, then in the seventh year you must let that servant go free.
24 In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property.
30 If a ransom is set for him, then he must pay the redemption for his life according to whatever amount was set for him.
15 You may buy it from your fellow citizen according to the number of years since the last jubilee; he may sell it to you according to the years of produce that are left.
7 ‘Hanamel, the son of your uncle Shallum, will come to you soon. He will say to you,“Buy my field at Anathoth because you are entitled as my closest relative to buy it.”’
45 Also you may buy slaves from the children of the foreigners who reside with you, and from their families that are with you, whom they have fathered in your land, they may become your property.
8 But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the LORD for the priest, in addition to the ram of atonement by which atonement is made for him.
10 and if he has no brothers, then you are to give his inheritance to his father’s brothers;
11 and if his father has no brothers, then you are to give his inheritance to his relative nearest to him from his family, and he will possess it. This will be for the Israelites a legal requirement, as the LORD commanded Moses.’”
2 Hebrew Servants“If you buy a Hebrew servant, he is to serve you for six years, but in the seventh year he will go out free without paying anything.
8 If she does not please her master, who has designated her for himself, then he must let her be redeemed. He has no right to sell her to a foreign nation, because he has dealt deceitfully with her.
13 Release of Landed Property“‘In this year of jubilee you must each return to your property.
35 Debt and Slave Regulations“‘If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident.
31 If a man redeems part of his tithe, however, he must add one fifth to it.
11 For the LORD will rescue the descendants of Jacob. He will secure their release from those who had overpowered them.
5 And now, though we share the same flesh and blood as our fellow countrymen, and our children are just like their children, still we have found it necessary to subject our sons and daughters to slavery. Some of our daughters have been subjected to slavery, while we are powerless to help, since our fields and vineyards now belong to other people.”
16 And those that must be redeemed you are to redeem when they are a month old, according to your estimation, for five shekels of silver according to the sanctuary shekel(which is twenty gerahs).
2 except for his close relative who is near to him: his mother, his father, his son, his daughter, his brother,