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Verse 1

Therefore what advantage does the Jew have, or what is the value of circumcision?

Verse 2

Actually, there are many advantages. First of all, the Jews were entrusted with the oracles of God.

Verse 3

What then? If some did not believe, does their unbelief nullify the faithfulness of God?

Verse 4

Absolutely not! Let God be proven true, and every human being shown up as a liar, just as it is written:“so that you will be justified in your words and will prevail when you are judged.”

Verse 5

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?(I am speaking in human terms.)

Verse 6

Absolutely not! For otherwise how could God judge the world?

Verse 7

For if by my lie the truth of God enhances his glory, why am I still actually being judged as a sinner?

Verse 8

And why not say,“Let us do evil so that good may come of it”?– as some who slander us allege that we say.(Their condemnation is deserved!)

Verse 9

The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,

Verse 10

just as it is written:“There is no one righteous, not even one,

Verse 11

there is no one who understands, there is no one who seeks God.

Verse 12

All have turned away, together they have become worthless; there is no one who shows kindness, not even one.”

Verse 13

“Their throats are open graves, they deceive with their tongues, the poison of asps is under their lips.”

Verse 14

“Their mouths are full of cursing and bitterness.”

Verse 15

“Their feet are swift to shed blood,

Verse 16

ruin and misery are in their paths,

Verse 17

and the way of peace they have not known.”

Verse 18

“There is no fear of God before their eyes.”

Verse 19

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.

Verse 20

For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.

Verse 21

But now apart from the law the righteousness of God(although it is attested by the law and the prophets) has been disclosed–

Verse 22

namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,

Verse 23

for all have sinned and fall short of the glory of God.

Verse 24

But they are justified freely by his grace through the redemption that is in Christ Jesus.

Verse 25

God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.

Verse 26

This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.

Verse 27

Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!

Verse 28

For we consider that a person is declared righteous by faith apart from the works of the law.

Verse 29

Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!

Verse 30

Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.

Verse 31

Do we then nullify the law through faith? Absolutely not! Instead we uphold the law.

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Chapter 3
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