1 Timothy 2:12
I suffre not a woman to teache nether to have auctoricie over a man: but forto be in silence.
I suffre not a woman to teache nether to have auctoricie over a man: but forto be in silence.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
8I wyll therfore that the men praye every where liftynge vp pure hondes without wrath or dowtinge.
9Lykwyse also the wemen that they araye them selves in comlye aparell with shamfastnes and discrete behaveour not with broyded heare other golde or pearles or costly araye:
10but with suche as becometh wemen that professe the worshippynge of God thorow good workes.
11Let the woman learne in silence with all subieccion.
33For God is not causer of stryfe: but of peace as he is in all other congregacions of the saynctes.
34Let youre wyves kepe silence in the cogregacions. For it is not permitted vnto them to speake: but let them be vnder obedience as sayth the lawe.
35If they will learne enythinge let the axe their husbandes at home. For it is a shame for wemen to speake in the cogregacio.
36Sproge ye worde of god fro you? Ether came it vnto you only?
13For Adam was fyrst formed and then Eve.
14Also Adam was not deceaved but the woman was deceaved and was in transgression.
15Notwithstondynge thorow bearinge of chyldre they shalbe saved so they continue in fayth love and holynes with discrecion.
3I wolde ye knew that Christ is the heed of every man. And the man is the womans heed. And God is Christes heed.
4Eevery ma prayinge or prophesyinge havynge eny thynge on his heed shameth his heed.
5Every woman that prayeth or prophisieth bare hedded dishonesteth hyr heed. For it is even all one and the very same thinge even as though she were shaven.
6If the woman be not covered lett her also be shoren. If it be shame for a woma to be shorne or shave let her cover her heed.
7A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man.
8For the man is not of the woman but the woman of the ma.
9Nether was the man created for ye womas sake: but the woma for the mannes sake
10For this cause ought the woma to have power on her heed for the angels sakes.
11Neverthelesse nether is the ma with oute the woma nether the woma with out the man in the LORde.
12For as the woman is of the man eve so is the man by the woman: but all is of God.
13Iudge in youre selves whether it be coly yt a woman praye vnto god bare heeded.
3And ye elder weme lykewyse that they be in soche rayment as becommeth holynes not falce accusars not geven to moche drinkynge but teachers of honest thynges
4to make the younge wemen sobremynded to love their husbandes to love their children
5to be discrete chast huswyfly good and obediet vnto their awne husbandes that the worde of god be not evyll spoken of.
1Lykewyse let the wyves be in subieccio to their husbades that eve they which beleve not the worde maye with out the worde be wonne by the conversacion of ye wyves:
14I will therfore that ye yonger weme mary and beare childre and gyde the housse and geve none occasio to ye adversary to speake evill
24Therfore as the cogregacion is in subieccion to Christ lykwyse let the wyves be in subieccion to their husbandes in all thinges.
22Wemen submit youre selves vnto youre awne husbandes as vnto the Lorde.
3Whose apparell shall not be outwarde with broyded heare and hanginge on of golde other in puttinge on of gorgious aparell:
4but let the hyd man of the herte be incorrupt with a meke and a quyet sprete which sprete is before God a thinge moche set by.
5For after this maner in the olde tyme dyd the holy wemen which trusted in God tyer the selves and were obediet to their husbades
6eve as Sara obeyed Abraha and called him Lorde: whose doughters ye are as longe as ye do well and be not afrayde of every shadowe.
11Even so must their wynes be honest not evyll speakers: but sober and faythfull in all thinges.
12Let the deacons be the husbandes of one wyfe and suche as rule their chyldren well and their awne housholdes.
20Notwitstondinge I have a feawe thynges agaynst the that thou sofferest that woman Iesabell which called her sylfe a prophetes to teache and to deceave my servauntes to make them commyt fornicacion and to eate meates offered vppe vnto ydoles.
15These thinges speake and exhorte and rebuke with all commaundynge Se that no man despise the.
18Wyves submit youre selves vnto youre awne husbandes as it is comly in the Lorde.
24But the servaunt of the LORde must not stryve: but must be peasable vnto all men and apte to teache and one that can suffre:
9The servautes exhorte to be obediet vnto their awne masters and to please in all thynges not answerynge agayne
6This I saye of faveour not of comaundement.
4The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe.
2for kynges and for all that are in auctorite that we maye live a quyet and a peasable life in all godlines and honestie.
15if he have longe heere: and a prayse to a woman yf she have longe heere? For her heere is geven her to cover her with all.
16And vnto the woman he sayd: I will suerly encrease thy sorow ad make the oft with child and with payne shalt thou be deleverd: And thy lustes shall pertayne vnto thy husbond and he shall rule the.
5For yf a man cannot rule his owne housse how shall he care for the congregacion of God.
1But speake thou that which becometh wholsome learninge.
15For so is the will of god that ye put to sylence the ygnorancie of the folyshe men:
2the elder wemen as mothers ye yonger as sisters with all purenes.
10Vnto the maryed comaunde not I but the Lorde: that the wyfe separate not her selfe from the man.