Acts 3:13

Tyndale Bible (1526/1534)

The God of Abraham Isaac and Iacob the God of oure fathers hath glorified his sonne Iesus whom ye delyvered and denyed in the presence of Pylate whe he had iudged him to be lowsed.

📖 Grammatical Analysis

Original Text

Ὁ Θεὸς Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακώβ, ὁ Θεὸς τῶν πατέρων ἡμῶν, ἐδόξασεν τὸν Παῖδα αὐτοῦ Ἰησοῦν· ὃν ὑμεῖς παρεδώκατε, καὶ ἠρνήσασθε αὐτὸν κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν.

Transliteration

The Theos of Abraham, and Isaak, and Iakōb, the Theos of the paterōn of us, edoxasen the Paida of him Iēsoun; whom you paredōkate, and ērnēsasthe him according to prosōpon of Pilatou, having krinantos that one to apolyein.

Grammar Details

• *Theos*: nominative masculine singular - God
• *paterōn*: genitive masculine plural - fathers
• *edoxasen*: aorist active indicative, 3rd person singular - glorified
• *Paida*: accusative masculine singular - Servant/Child
• *Iēsoun*: accusative masculine singular - Jesus
• *paredōkate*: aorist active indicative, 2nd person plural - you delivered over
• *ērnēsasthe*: aorist middle indicative, 2nd person plural - you denied
• *prosōpon*: accusative neuter singular - face/presence
• *Pilatou*: genitive masculine singular - Pilate
• *krinantos*: aorist active participle, genitive masculine singular - having decided
• *apolyein*: present active infinitive - to release

Word Meanings

• *Paida*: Servant/Child/Son
• *paredōkate*: delivered over/handed over/betrayed
• *ērnēsasthe*: denied/disowned/rejected
• *prosōpon*: face/presence/person

Referenced Verses

• Matt 22:32 : 32 I am Abrahams God and Ysaacks God and the God of Iacob? God is not the God of the deed: but of the lyvinge.
• Matt 27:2 : 2 and brought him bounde and delivered him vnto Poncius Pilate the debite.
• Acts 7:32 : 32 I am ye God of thy fathers the God of Abraham the God of Isaac and the God of Iacob. Moses trembled and durst not beholde.
• John 19:15 : 15 They cryed awaye with him awaye with him crucify him. Pylate sayde vnto them. Shall I crucify youre kynge? The hye Prestes answered: we have no kynge but Cesar.
• Acts 2:23-24 : 23 him have ye taken by the hondes of vnrightewes persones after he was delivered by the determinat counsell and foreknoweledge of God and have crucified and slayne: 24 whom God hath raysed vp and lowsed the sorowes of deeth because it was vnpossible that he shuld be holden of it.
• Acts 2:33-36 : 33 Sence now that he by the right honde of God exalted is and hath receaved of the father the promyse of the holy goost he hath sheed forthe that which ye nowe se and heare. 34 For David is not ascendyd into heave: but he sayde. The Lorde sayde to my Lorde sit on my right honde 35 vntill I make thy fooes thy fote stole. 36 So therfore let all the housse of Israel knowe for a suerty yt God hath made ye same Iesus whom ye have crucified LORde and Christ.
• Acts 5:30-31 : 30 The God of oure fathers raysed vp Ie Iesus whom ye slewe and hanged on tre. 31 Him hath god lifte vp with his right hand to be a ruler and a savioure for to geve repetauce to Israell and forgevenes of synnes.
• Exod 3:6 : 6 And he sayde: I am the God of thy father, the God of Abraham, the God of Isaac and the God of Iacob And Moses hyd his face, for he was afrayde to loke vpon God.
• Matt 11:27 : 27 All thinges are geve vnto me of my father. And noma knoweth ye sonne but ye father: nether knoweth eny ma ye father save ye sonne and he to whome ye sonne will ope him.
• Matt 20:19 : 19 and shall delyvre him to the getils to be mocked to be scourged and to be crucified: and ye thyrd daye he shall ryse agayne.
• Acts 13:27-28 : 27 The inhabiters of Ierusalem and their rulers because they knewe him not nor yet the voyces of the Prophetes which are redde every Saboth daye they have fulfilled them in condepninge him. 28 And when they founde no cause of deeth in him yet desyred they Pylate to kyll him.
• Acts 22:14 : 14 And he sayde the God of oure fathers hath ordeyned the before that thou shuldest knowe his will and shuldest se that which is rightfull and shuldest heare the voyce of his mouth:
• Eph 1:20-23 : 20 which he wrought in Christ when he raysed him from deeth and set him on his right honde in hevenly thynges 21 above all rule power and myght and dominacion and above all names that are named not in this worlde only but also in the worlde to come: 22 and hath put all thynges vnder his fete and hath made him aboue all thynges ye heed of ye congregacion 23 which is his body and the fulnes of him that filleth all in all thynges.
• Phil 2:9-9 : 9 Wherfore god hath exalted him and geve him a name above all names: 10 that in the name of Iesus shuld every knee bowe bothe of thinges in heve and thinges in erth and thinges vnder ert 11 and that all tonges shuld confesse that Iesus Christ is the LORde vnto the prayse of God the father.
• Heb 2:9 : 9 Neverthelesse we yet se not all thynges subdued but him yt was made lesse the ye angelles: we se that it was Iesus which is crouned with glory and honour for the sofferinge of death: that he by the grace of god shulde tast of deeth for all men.
• Heb 11:9-9 : 9 By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes. 10 For he loked for a citie havinge a foundacio whose bylder and maker is God. 11 Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed. 12 And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable. 13 And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe. 14 They that saye soche thinges declare that they seke a coutre. 15 Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne. 16 But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.
• Rev 1:5 : 5 and from Iesus Christ which is a faythfull witnes and fyrst begotte of the deed: and Lorde over the kinges of the erth. Vnto him that loved vs and wesshed vs fro synnes in his awne bloud
• Rev 1:18 : 18 and am alyve and was deed. And beholde I am alyve for ever more and have the kayes of hell and of deeth.
• Matt 27:17-25 : 17 And when they were gadered together Pilate sayde vnto the: whether wyll ye that I geve losse vnto you Barrabas or Iesus which is called Christ? 18 For he knewe well that for envie they had delivred him. 19 When he was set doune to geve iudgemet his wyfe sent to him sayinge: have thou nothinge to do with that iuste man. For I have suffered many thinges this daye in a dreame about him. 20 But the chefe preestes and the elders had parswaded the people that they shulde axe Barrabas and shulde destroye Iesus. 21 Then the debite answered and sayde vnto them: whether of the twayne wyll ye that I let loosse vnto you? And they sayde Barrabas. 22 Pilate sayde vnto them: what shall I do then with Iesus which is called Christ? They all sayde to him: let him be crucified. 23 Then sayde the debite: what evyll hath he done? And they cryed the more sayinge: let him be crucified. 24 When Pilate sawe that he prevayled nothinge but that moare busines was made he toke water and wasshed his hondes before ye people sayinge: I am innocent of the bloud of this iuste person and that ye shall se. 25 Then answered all the people and sayde: his bloud be on vs and on oure chyldren.
• Matt 28:18 : 18 And Iesus came and spake vnto them sayinge: All power ys geve vnto me in heve and in erth.
• Mark 15:11 : 11 But the hye prestes had moved the people that he shuld rather delyvre Barrabas vnto them.
• Luke 23:4 : 4 Then sayde Pylate to the hye prestes and to the people: I fynde noo faute in this man.
• Luke 23:16-23 : 16 I will therfore chasten him and let him lowsse. 17 For of necessite he must have let one lowse vnto them at that feast. 18 And all the people cryed at once sayinge: awaye with him and delyvre to vs Barrabas: 19 which for insurrccion made in the cite and morther was cast into preson. 20 Pylate spake agayne to them willynge to let Iesus lowse. 21 And they cryed sayinge: Crucify him Crucify him 22 He sayde vnto them the thyrde tyme. What evyll hath he done? I fynde no cause of deeth in him. I will therfore chasten him and let him lowse. 23 And they cryed with loude voyce and required that he myght be crucifyed. And the voyce of them and of the hye Prestes prevayled.
• John 3:35-36 : 35 The father loveth the sonne and hath geven all thinges into his honde. 36 He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him.
• John 5:22-23 : 22 Nether iudgeth ye father eny ma: but hath comitted all iudgemet vnto the sonne 23 because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him.
• John 7:39 : 39 This spak he of the sprete which they that beleved on him shuld receave. For the holy goost was not yet there because that Iesus was not yet glorifyed.
• John 12:16 : 16 These thinges vnderstode not his disciples at ye fyrst: but when Iesus was gloryfied then remembryd they that soche thinges were written of him and that soche thinges they had done vnto him.
• John 13:31-32 : 31 Whe he was gone out Iesus sayde: now is the sonne of man glorified. And God is glorified by him. 32 Yf God be glorified by him God shall also glorify him in him selfe: and shall strayght waye glorify him.
• John 16:14-15 : 14 He shall glorify me for he shall receave of myne and shall shewe vnto you. 15 All thinges that ye father hath aremyne. Therfore sayd I vnto you that he shall take of myne and shewe vnto you.
• John 17:1-5 : 1 These wordes spake Iesus and lyfte vp his eyes to heven and sayde: father the houre is come: glorify thy sonne that thy sonne maye glorify the: 2 as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him. 3 This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ. 4 I have glorified ye on the erth. I have fynysshed ye worke which thou gavest me to do. 5 And now glorify me thou father wt thyn awne selfe with the glory which I had with ye yerre ye worlde was.
• John 18:40 : 40 Then cryed they all agayne sayinge: Not him but Barrabas that Barrabas was a robber.
• John 19:12 : 12 And from thence forthe sought Pylate meanes to lowse him: but the Iewes cryed sayinge: yf thou let him goo thou arte not Cesars frende. For whosoever maketh hi selfe a kynge is agaynst Cesar