Ephesians 5:32
This is a great secrete but I speake bitwene Christ and the cogregacion.
This is a great secrete but I speake bitwene Christ and the cogregacion.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
22Wemen submit youre selves vnto youre awne husbandes as vnto the Lorde.
23For the husbande is the wyves heed even as Christ is the heed of the congregacion and the same is the saveoure of the body.
24Therfore as the cogregacion is in subieccion to Christ lykwyse let the wyves be in subieccion to their husbandes in all thinges.
25Husbandes love youre wyves even as Christ loved the congregacion and gave him silfe for it
26to sanctifie it and clensed it in the fountayne of water thorow the worde
27to make it vnto him selfe a glorious congregacion with oute spot or wrynckle or eny soche thinge: but that it shuld be holy and with out blame.
28So ought men to love their wyves as their awne bodyes. He that loveth his wyfe loveth him sylfe.
29For no ma ever yet hated his awne flesshe: but norissheth and cherisseth it even as the LORde doth the congregacion.
30For we are members of his body of his flesshe and of his bones.
31For this cause shall a man leave father and mother and shall cotinue with his wyfe and two shalbe made one flesshe.
33Neverthelesse do ye so that every one of you love his wyfe truely even as him silfe. And let ye wyfe se that she feare her husbade.
5and sayde: for this thinge shall a ma leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe.
6Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder.
23Then sayd Ada this is once bone of my boones and flesh of my flesh. This shall be called woman: because she was take of the man.
24For this cause shall a man leve father and mother and cleve vnto his wyfe and they shall be one flesh.
25And they were ether of them naked both Adam and hys wyfe ad were not ashamed:
7And for this thinges sake shall ma leve his father and mother and bide by his wyfe
8and they twayne shalbe one flesshe. So then are they now not twayne but one flesshe.
9Therfore what God hath cuppled let not ma separat.
15Ether remember ye not that youre bodyes are the members of Christ? Shall I now take the members of Christ and make them the members of an harlot? God forbyd.
16Do ye not vnderstonde that he which coupleth him selfe with an harlot is become one body? For two (saith he) shalbe one flesshe.
17But he that is ioyned vnto the Lorde is one sprete.
2Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande.
3Let the man geve vnto the wyfe due benevolence. Lykwyse also the wyfe vnto the man.
4The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe.
5Withdrawe not youre selves one from another excepte it be with consent for a tyme for to geve youre selves to fastynge and prayer. And afterwarde come agayne to the same thynge lest Satan tempt you for youre incontinencye.
10Vnto the maryed comaunde not I but the Lorde: that the wyfe separate not her selfe from the man.
11Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him.
16For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no?
29This saye I brethre the tyme is shorte. It remayneth that they which have wives be as though they had none
3I wolde ye knew that Christ is the heed of every man. And the man is the womans heed. And God is Christes heed.
32I wolde have you without care: the single man careth for the thinges of the LORde how he maye please the LORde.
33But he that hath maried careth for the thinges of the worlde howe he maye please his wyfe.
34There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the LORde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.
35This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the LORde wt out separacion.
31It ys sayd whosoever put awaye his wyfe let hym geve her a testymonyall also of the devorcement.
32But I say vnto you: whosoever put awaye his wyfe (except it be for fornicacion) causeth her to breake matrymony. And whosoever maryeth her that is devorsed breaketh wedlocke.
2For I am gelous over you with godly gelousy. For I coupled you to one man to make you a chaste virgen to Christ.
14For ye vnbelevynge husbande is sanctified by the wyfe: and the vnbelevynge wyfe is sanctified by the husbande. Or els were youre chyldren vnclene: but now are they pure.
34Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed
18Wyves submit youre selves vnto youre awne husbandes as it is comly in the Lorde.
19Husbandes love youre wyves and be not bitter vnto them.
5so we beynge many are one body in Christ and every man (amoge oure selves) one anothers mebers Seynge
11Neverthelesse nether is the ma with oute the woma nether the woma with out the man in the LORde.
3For by revelacion shewed he this mistery vnto me as I wrote above in feawe wordes
4wher by when ye rede ye maye knowe myne vnderstondynge in the mistery of Christ
9and to make all men se what the felyshippe of the mistery is which from the begynnynge of the worlde hath bene hid in God which made all thynges thorow Iesus Christ
4Let wedlocke be had in pryce in all poyntes and let the chamber be vndefiled: for whore kepers and advoutrars god will iudge.
13so that another man lye with her fleshely and the thynge be hydd from the eyes of hir husbonde and is not come to lighte that she is defyled (for there is no witnesse agenst her) in as moche as she was not taken with the maner
2For the woman which is in subieccion to a man is bounde by the lawe to the man as longe as he liveth. Yf the man be deed she is lowsed from the lawe of the man.