Luke 11:52

Tyndale Bible (1526/1534)

Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.

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Referenced Verses

  • Matt 23:13 : 13 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in.
  • Luke 11:45-46 : 45 Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also. 46 Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.
  • John 7:47-52 : 47 Then answered the the pharises: are ye also disceaved? 48 Doth eny of the rulers or of the pharises beleve on him? 49 But the comen people whiche knowe not ye lawe are cursed. 50 Nicodemus sayde vnto them: He that came to Iesus by nyght and was one of them. 51 Doth oure lawe iudge eny man before it heare him and knowe what he hath done? 52 They answered and sayde vnto him: arte thou also of Galile? Searche and loke for out of Galile aryseth no Prophet.
  • Acts 4:17-18 : 17 But that it be noysed no farther amoge the people let us threaten and charge them that they speake hence forth to no man in this name. 18 And they called them and comaunded them that in no wyse they shuld speake or teache in the name of Iesu.
  • Acts 5:40 : 40 And to him they agreed and called the Apostles and bet them and comaunded that they shuld not speake in ye name of Iesu and let them goo.
  • John 9:24-34 : 24 Then agayne called they the man that was blynde and sayd vnto him: Geve God the prayse: we knowe that this man is a synner. 25 He answered and sayde: Whyther he be a synner or noo I cannot tell: One thinge I am sure of that I was blynde and now I se. 26 Then sayde they to him agayne. What dyd he to the? How opened he thyne eyes? 27 He answered them I tolde you yerwhyle and ye dyd not heare. Wherfore wolde ye heare it agayne? Will ye also be his disciples? 28 Then rated they him and sayde: Thou arte his disciple. We be Moses disciples. 29 We are sure that God spake with Moses. This felowe we knowe not from whence he is. 30 The man answered and sayde vnto them: this is a merveleous thinge that ye wote not whence he is seinge he hath opened myne eyes. 31 For we be sure that God heareth not synners. But yf eny man be a worshipper of God and do his will him heareth he. 32 Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. 33 If this man were not of God he coulde have done no thinge. 34 They answered and sayd vnto him: thou arte altogeder borne in synne: and dost thou teache vs? And they cast him out.
  • Luke 19:39-40 : 39 And some of ye Pharises of the copany sayde vnto him: Master rebuke thy disciples. 40 He answered and sayde vnto the: I tell you yf these shuld holde their peace the stones wold crye.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 80%

    42 But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.

    43 Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.

    44 Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.

    45 Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.

    46 Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.

    47 Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:

    48 truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.

  • 77%

    13 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in.

    14 Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion.

    15 Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are.

    16 Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth.

  • 53 When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions

  • 25 And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life?

  • 68%

    23 Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone.

    24 Ye blinde gydes which strayne out a gnat and swalowe a cammyll.

    25 Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse.

  • 29 Wo be vnto you Scribes and Pharises ypocrites: ye bylde the tombes of the Prophetes and garnisshe the sepulchres of the righteous

  • Acts 7:52-53
    2 verses
    67%

    52 Which of the prophetes have not youre fathers persecuted? And they have slayne them which shewed before of the commynge of that iust whom ye have now betrayed and mordred.

    53 And ye also have receaved a lawe by the ordinaunce of angels and have not kept it.

  • 35 and one of them which was a doctoure of lawe axed a question teptinge h m and sayinge:

  • 30 But the pharises and scribes despised ye counsell of god agaynst them selves and were not baptised of him.

  • 67%

    24 stryve with youre selves to enter in at ye strayte gate: For many I saye vnto you will seke to enter in and shall not be able.

    25 When the good man of ye housse is rysen vp and hath shett to the dore ye shall beginne to stonde with out and to knocke at the dore sayinge: Lorde LORde open vnto vs: and he shall answer and saye vnto you: I knowe you not whence ye are.

    26 Then shall ye begin to saye. We have eaten in thy presence and dronke and thou hast taught in oure stretes.

    27 And he shall saye: I tell you I knowe you not whence ye are: departe from me all ye workers of iniquite.

    28 There shalbe wepinge and gnasshinge of teth when ye shall se Abraham and Isaac and Iacob and all the prophetes in the kyngdom of God and youre selves thrust oute at dores.

  • 51 from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.

  • 7 because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.

  • 66%

    15 And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god

    16 The lawe and the Prophetes raygned vntyll the tyme of Iohn: and sence that tyme the kyngdom of God is preached and every man stryveth to goo in.

  • 20 For I saye vnto you except youre rightewesnes excede the righetewesnes of ye Scribes and Pharises ye canot entre into ye kyngdome of heven.

  • 42 sayinge: Yf thou haddest dest knowen those thinges which belonge vn thy peace eve at this thy tyme. But now are they hydde from thyne eyes.

  • 32 For Iohn came vnto you in the waye of rightewesnes and ye beleved hym not. But the publicans and the harlotes beleved him. And yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym.

  • 46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes

  • 65%

    33 Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell?

    34 Wherfore beholde I sende vnto you prophetes wyse men and scribes and of the ye shall kyll and crucifie: and of the ye shall scourge in youre synagoges and persecute from cyte to cyte

  • 13 Enter in at the strayte gate: for wyde is ye gate and broade is the waye that leadeth to destruccion: and many ther be which goo yn therat.

  • 1 Verely verely I saye vnto you: he that entreth not in by ye dore into the shepefolde but clymeth vp some other waye: the same is a thefe and a robber.

  • 17 And he taught sayinge vnto them is it not written: my housse shalbe called the housse of prayer vnto all nacions? But ye have made it a deen of theves.

  • 27 Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes.

  • 14 Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche.

  • 13 makinge the worde of God of none effecte through youre awne tradicions which ye have ordeyned. And many soche thinges ye do.

  • 49 But the comen people whiche knowe not ye lawe are cursed.

  • 25 Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.

  • 17 and saye: we have pyped vnto you and ye have not daunsed? We have morned vnto you and ye have not sorowed.

  • 7 Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.

  • 4 For they saye and do not. Ye and they bynde hevy burthes and grevous to be borne and ley the on menes shulders: but they themsylfes will not heave at them with one of their fyngers.

  • 40 and devoure widowes houses and that vnder coloure of longe prayinge. These shall receave greater dampnacion.