Mark 4:29
And as sone as the frute is brought forth anone he throusteth in ye sykell because the hervest is come.
And as sone as the frute is brought forth anone he throusteth in ye sykell because the hervest is come.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
28For ye erth bringeth forthe frute of her silfe: fyrst the blade then the eares after that full corne in the eares.
30And he sayde: where vnto shall we lyke the kyngdome of God? or with what copareson shall we copare it?
31It is lyke a grayne of mustard seed which when it is sowe in the erth is the leest of all seedes that be in the erth:
32but after that it is sowen it groweth vp and is greatest of all yerbes: and bereth greate brauches so that ye fowles of the ayre maye dwell vnder the shadowe of it.
35Saye not ye: there are yet foure monethes and then cometh harvest? Beholde I saye vnto you lyfte vp youre eyes and loke on ye regios: for they are whyte all redy vnto harvest.
36And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether.
37And herin is the sayinge true yt one soweth and another repeth.
15And another angell came oute of the temple cryinge with a lowde voyce to him that sate on the clowde. Thruste in thy sycle and repe: for the tyme is come to repe for the corne of the erth is rype.
16And he that sate on the clowde thrust in his sykle on the erth and the erth was reped.
17And another angell came oute of the temple which is in heven havynge also a sharpe sycle.
18And another angell came oute from yt aultre which had power over fyre and cryed with a lowde crye to him that had the sharpe sykle and sayde: thrust in thy sharpe sykle and gaddre the clusters of the erth for her grapes are rype.
19And the angell thrust in his sykle on the erth and cut doune the grapes of the vyneyarde of the erth: and cast them into the gret wynefat of the wrath of god
34And when the tyme of the frute drewe neare he sent his servauntes to the husbandmen to receave the frutes of it.
26When ye blade was sproge vp and had brought forth frute the appered ye tares also.
3Herken to. Beholde There wet out a sower to sowe.
4And it fortuned as he sowed that some fell by the waye syde and the fowles of the ayre came and devoured it vp.
5Some fell on stony grounde where it had not moche erth: and by and by sprange vp because it had not deepth of erth:
6but as sone as the sunne was vp it caught heet and because it had not rotynge wyddred awaye.
7And some fell amonge the thornes and the thornes grewe vp and choked it so that it gave no frute.
8And some fell vpon good grounde and dyd yelde frute that sproge and grewe and brought forthe: some thirty folde some sixtie folde and some an hundred folde.
14The sower soweth ye worde.
15And they that are by the wayes syde where the worde is sowen are they to whom assone as they have herde it Satha cometh immediatly and takith awaye the worde that was sowe in their hertes.
28Learne a similitude of ye fygge tree. When his braunches are yet tender and hath brought forthe leves ye knowe that sommer is neare.
29So in lyke maner when ye se these thinges come to passe: vnderstond that it ys nye even at the dores.
29And he shewed the a similitude: beholde ye fygge tree and all other trees
30when they shute forth their buddes ye se and knowe of youre awne selves that sommer is then nye at hod.
31So lyke wyse ye (when ye se these thinges come to passe) vnderstonde that the kyngdome of God is neye.
29But he sayde nay lest whill ye go aboute to wede out ye tares ye plucke vppe also wt them ye wheate by ye rottes:
30let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst ye tares and bind the in sheves to be bret: but gather the wheete into my barne.
31Another parable he put forthe vnto the sayinge. The kyngdome of heve is lyke vnto a grayne of mustard seed which a ma taketh and soweth in his felde
32Learne, a similitude of the fygge tree: when his braunches are yet tender and his leves sproge ye knowe that sommer is nye.
26And he sayde: so is the kyngdome of God even as yf a man shuld sowe seed in ye groude
9Now also ys the axe leyd vnto the rote of the trees: so yt every tree which bringeth not forth good frute shalbe hewe doune and caste in to ye fyre.
9whether it will beare frute: and if it beare not then after yt cut it doune
44For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
20And those that weare sowe in good grounde are they that heare the worde and receave it and bringe forth frute some thirty folde some sixty folde some an hundred folde.
24Another similitude put he forth vnto the sayinge: The kyngdome of heve is lyke vnto a man which sowed good seed in his felde.
6He put forthe this similiiude A certayne man had a fygge tree planted in his veneyarde and he came and sought frute theron and founde none.
7Then sayde he to ye dresser of his vyneyarde: Beholde this thre yeare have I come and sought frute in this fygge tree and fynde none: cut it doune: why combreth it the grounde?
15That in ye good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.
4And as he sowed some fell by ye wayessyde and the fowlles came and devoured it vp.
19Every tree that bryngethe not forthe good frute shalbe hewe doune and cast into the fyre.
39And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels.
10Euenowe is ye axe put vnto ye rote of ye trees: soo that every tree which bringeth not forthe goode frute is hewe doune and cast into ye fyre.
11The similitude is this. The seede is ye worde of God.
7Be pacient therfore brethren vnto the commynge of the LORde. Beholde the husbande man wayteth for the precious frute of the erth and hath longe pacience ther vppon vntill he receave (the erly and the latter rayne.)
17yet have no rotes in them selves and so endure but a tyme: and anone as trouble and persecucion aryseth for ye wordes sake they fall immediatly.