Matthew 10:30
And now are all the heeris of youre heedis numbred.
And now are all the heeris of youre heedis numbred.
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6 Are not five sparowes bought for two farthinges? And yet not one of them is forgotten of God.
7 Also even the very heres of youre heedes are nombred. Feare not therfore: ye are moare of value then many sparowes.
31 Feare ye not therfore: ye are of more value then many sparowes.
28 And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell.
29 Are not two sparowes solde for a farthinge? And none of them dothe lyght on the grounde with out youre father.
18 Yet ther shall not one heer of youre heedes perisshe.
36 nether shalt thou sweare by thy heed because thou canst not make one white heer or blacke:
25 Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut?
26 Beholde the foules of ye ayer: for they sowe not nether reepe nor yet cary into ye barnes: and yet youre hevely father fedeth the. Are ye not moche better the they?
27 Which of you (though he toke thought therfore) coulde put one cubit vnto his stature?
28 And why care ye then for raymet? Considre ye lylies of ye felde how they growe. They labour not nether spynne.
29 And yet for all yt I saye vnto you yt eue Salomon in all his royalte was not arayed lyke vnto one of these.
30 Wherfore yf God so clothe the grasse which ys to daye in the felde and to morowe shalbe caste in to the fournace: shall he not moche more do the same vnto you o ye of lytle fayth?
31 Therfore take no thought sayinge: what shall we eate or what shall we drincke or wherwt shall we be clothed?
32 After all these thynges seke the getyls. For youre hevely father knoweth that ye have neade of all these thynges.
27 my shepe heare my voyce and I knowe them and they folowe me
23 The lyfe is moare then meate and the bodye is moare then rayment.
24 Considre the ravens for they nether sowe nor repe which nether have stoorehousse ner barne and yet God fedeth them. How moche are ye better then the foules.
25 Which of you with takynge thought can adde to his stature one cubit?
26 Yf ye then be not able to do that thinge which is least: why take ye thought for the remmaunt?
27 Considre the lylies how they growe: They laboure not: they spyn not: and yet I saye vnto you that Salomon in all this royalte was not clothed lyke to one of these.
28 Yf the grasse which is todaye in the felde and tomorowe shalbe cast into the fornace God so clothe: how moche moore will he clothe you o ye endued wt litell faith?
10 For it is written he shall geve his angels charge over the to kepe the
27 ye shall not rounde the lockes of youre heedes, nether shalt thou marre the tuftes of thy beerde.
31 Wherfore seke ye after the kyngedome of God and all these thinges shalbe ministred vnto you.
32 Feare not litell floocke for it is youre fathers pleasure to geve you a kingdome.
19 But when they delyver you vp take no thought how or what ye shall speake for yt shalbe geve you eve in that same houre what ye shall saye.
20 For it is not ye that speke but ye sprite of your father which speaketh in you.
40 Yf a mans heer fall of his heed, the he is heedbaulde and cleane.
29 My father which gave the me is greatter then all and no man is able to take them out of my fathers honde.
30 And I and my father are one.
7 Cast all youre care to him: for he careth for you.
14 Even so it is not the wyll of youre father in heven that one of these lytelons shulde perishe.
10 Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.
36 As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne.
37 Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.
26 Feare the not therfore. There is no thinge so close that shall not be openned and no thinge so hyd that shall not be knowen.