2 Timothy 3:9
But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.
But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.
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6For some of these are people who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts,
7always learning, and never able to come to the knowledge of the truth.
8Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, who concerning the faith, are rejected.
10But these speak evil of whatever things they don't know. What they understand naturally, like the creatures without reason, they are destroyed in these things.
11Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah's rebellion.
2Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
3In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber.
13But evil men and impostors will grow worse and worse, deceiving and being deceived.
18Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.
19For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."
20And again, "The Lord knows the reasoning of the wise, that it is worthless."
10But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness,
22Professing themselves to be wise, they became fools,
16But shun empty chatter, for they will proceed further in ungodliness,
17and their word will consume like gangrene, of whom is Hymenaeus and Philetus;
18men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
31Therefore they will eat of the fruit of their own way, and be filled with their own schemes.
32For the backsliding of the simple will kill them. The careless ease of fools will destroy them.
12But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
13receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;
13This is the destiny of those who are foolish, and of those who approve their sayings. Selah.
14not paying attention to Jewish fables and commandments of men who turn away from the truth.
15To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
16They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
3The foolishness of man subverts his way; his heart rages against Yahweh.
20For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
21For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
16as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
17You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your own steadfastness.
28Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
18They said to you that "In the last time there will be mockers, walking after their own ungodly lusts."
9then he shows them their work, and their transgressions, that they have behaved themselves proudly.
19They went out from us, but they didn't belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.
4and will turn away their ears from the truth, and turn aside to fables.
19For you bear with the foolish gladly, being wise.
18"There is no fear of God before their eyes."
10and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved.
11Because of this, God sends them a working of error, that they should believe a lie;
18For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
8The wisdom of the prudent is to think about his way, but the folly of fools is deceit.
14But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
38Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.
9The look of their faces testify against them. They parade their sin like Sodom. They don't hide it. Woe to their soul! For they have brought disaster upon themselves.
4They think it is strange that you don't run with them into the same excess of riot, blaspheming:
3Yes also, when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.
7desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.
3Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,
16I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.
9The schemes of folly are sin. The mocker is detested by men.
24Some men's sins are evident, preceding them to judgment, and some also follow later.