James 4:1
Where do wars and fightings among you come from? Don't they come from your pleasures that war in your members?
Where do wars and fightings among you come from? Don't they come from your pleasures that war in your members?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2 You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. You don't have, because you don't ask.
3 You ask, and don't receive, because you ask with wrong motives, so that you may spend it for your pleasures.
4 You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
5 Or do you think that the Scripture says in vain, "The Spirit who lives in us yearns jealously"?
14 But each one is tempted, when he is drawn away by his own lust, and enticed.
15 Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.
14 But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth.
15 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
16 For where jealousy and selfish ambition are, there is confusion and every evil deed.
17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
16 But I say, walk by the Spirit, and you won't fulfill the lust of the flesh.
17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.
3 for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?
4 For when one says, "I follow Paul," and another, "I follow Apollos," aren't you fleshly?
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 All these evil things come from within, and defile the man."
16 For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's.
19 For out of the heart come forth evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.
14 The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.
7 Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
8 No, but you yourselves do wrong, and defraud, and that against your brothers.
5 not in the passion of lust, even as the Gentiles who don't know God;
5 For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
16 But now you glory in your boasting. All such boasting is evil.
11 Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul;
5 Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;
19 Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness,
23 But refuse foolish and ignorant questionings, knowing that they generate strife.
4 They think it is strange that you don't run with them into the same excess of riot, blaspheming:
2 There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed.
5 You have lived delicately on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter.
4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
20 For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;
36 What? Was it from you that the word of God went out? Or did it come to you alone?
7 Be subject therefore to God. But resist the devil, and he will flee from you.
18 "Your way and your doings have brought these things to you. This is your wickedness; for it is bitter, for it reaches to your heart."
13 Come now, you who say, "Today or tomorrow let's go into this city, and spend a year there, trade, and make a profit."
23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
4 You have not yet resisted to blood, striving against sin;
8 This persuasion is not from him who calls you.
4 haven't you shown partiality among yourselves, and become judges with evil thoughts?
10 Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.
20 for the anger of man doesn't produce the righteousness of God.
12 Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
16 These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.
9 Don't grumble, brothers, against one another, so that you won't be judged. Behold, the judge stands at the door.
1 Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;
9 But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.
11 For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.