Mark 8:36
For what does it profit a man, to gain the whole world, and forfeit his life?
For what does it profit a man, to gain the whole world, and forfeit his life?
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24 Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.
25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.
26 For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?
23 He said to all, "If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.
25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
37 For what will a man give in exchange for his life?
38 For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels."
34 He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.
38 He who doesn't take his cross and follow after me, isn't worthy of me.
39 He who seeks his life will lose it; and he who loses his life for my sake will find it.
33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.
25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
8 For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life.
33 So therefore whoever of you who doesn't renounce all that he has, he can't be my disciple.
34 Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
30 who will not receive many times more in this time, and in the world to come, eternal life."
7 However, what things were gain to me, these have I counted loss for Christ.
8 Yes most certainly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
3 What does man gain from all his labor in which he labors under the sun?
33 even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.
14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
11 For the Son of Man came to save that which was lost.
35 For whoever finds me, finds life, and will obtain favor from Yahweh.
36 But he who sins against me wrongs his own soul. All those who hate me love death."
15 He said to them, "Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses."
9 For he has said, 'It profits a man nothing that he should delight himself with God.'
24 Let no one seek his own, but each one his neighbor's good.
19 I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."'
20 "But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared--whose will they be?'
21 So is he who lays up treasure for himself, and is not rich toward God."
27 Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him."
8 For the redemption of their life is costly, no payment is ever enough,
24 "No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon.
25 Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing?
8 He who gets wisdom loves his own soul. He who keeps understanding shall find good.
9 What profit has he who works in that in which he labors?
63 It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.
29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--
9 But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.
29 Jesus said, "Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
10 For the Son of Man came to seek and to save that which was lost."
30 The fruit of the righteous is a tree of life. He who is wise wins souls.
25 For whoever has, to him will more be given, and he who doesn't have, even that which he has will be taken away from him."
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
8 If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
28 Don't be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.
8 For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.