1 Corinthians 7:26
I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.
I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6But this I say by way of concession, not of commandment.
7Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.
8But I say to the unmarried and to widows, it is good for them if they remain even as I am.
9But if they don't have self-control, let them marry. For it's better to marry than to burn.
10But to the married I command--not I, but the Lord--that the wife not leave her husband
11(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
12But to the rest I--not the Lord--say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
13The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
27Are you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife.
28But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
29But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;
30and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess;
31and those who use the world, as not using it to the fullest. For the mode of this world passes away.
32But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
33but he who is married is concerned about the things of the world, how he may please his wife.
34There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband.
35This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
36But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.
37But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
38So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better.
39A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.
40But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
24Brothers, let each man, in whatever condition he was called, stay in that condition with God.
25Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
1Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
2But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
10His disciples said to him, "If this is the case of the man with his wife, it is not expedient to marry."
20Let each man stay in that calling in which he was called.
21Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it.
15Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
18Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
22But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose.
23But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.
24Yet, to remain in the flesh is more needful for your sake.
1Or don't you know, brothers{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
2For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
3So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
15But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
15For perhaps he was therefore separated from you for a while, that you would have him forever,
27It is good for a man that he bear the yoke in his youth.
20For I have no one else like-minded, who will truly care about you.
13For this is not that others may be eased and you distressed,
11Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
12"All things are lawful for me," but not all things are expedient. "All things are lawful for me," but I will not be brought under the power of anything.
4No soldier on service entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.
3But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I don't judge my own self.
8Therefore, though I have all boldness in Christ to command you that which is appropriate,
2The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;