1 Peter 2:19
For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
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20For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.
21For to this you were called, because Christ also suffered for us, leaving you{TR reads "us" instead of "you"} an example, that you should follow his steps,
16having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good manner of life in Christ.
17For it is better, if the will of God should so will, that you suffer for doing well than for doing evil.
12Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.
13But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy.
14If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.
15For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters.
16But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.
4so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure.
5This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.
6Since it is a righteous thing with God to repay affliction to those who afflict you,
23Who, when he was cursed, didn't curse back. When he suffered, didn't threaten, but committed himself to him who judges righteously;
12having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation.
13Therefore subject yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;
14or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well.
15For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:
16as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
17Honor all men. Love the brotherhood. Fear God. Honor the king.
18Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.
13Now who is he who will harm you, if you become imitators of that which is good?
14But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled."
6Sufficient to such a one is this punishment which was inflicted by the many;
29Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,
19For you bear with the foolish gladly, being wise.
20For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.
19Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.
12Yes, and all who desire to live godly in Christ Jesus will suffer persecution.
12We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.
9not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.
10Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven.
11"Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.
5Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
1Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;
25But he who does wrong will receive again for the wrong that he has done, and there is no partiality.
6But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.
9Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.
6Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials,
18Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things.
29Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?
30If I partake with thankfulness, why am I denounced for that for which I give thanks?
3For this is good and acceptable in the sight of God our Savior;
3You therefore must endure hardship, as a good soldier of Christ Jesus.
3For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls.
4but in everything commending ourselves, as servants of God, in great endurance, in afflictions, in hardships, in distresses,
9in which I suffer hardship to the point of chains as a criminal. But God's word isn't chained.
10Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord.
11Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
5But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
9Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;