Hebrews 4:3
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
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4For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"
5and in this place again, "They will not enter into my rest."
6Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
7he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, Don't harden your hearts."
8For if Joshua had given them rest, he would not have spoken afterward of another day.
9There remains therefore a Sabbath rest for the people of God.
10For he who has entered into his rest has himself also rested from his works, as God did from his.
11Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
9Where your fathers tested me by proving me, And saw my works for forty years.
10Therefore I was displeased with that generation, And said, 'They always err in their heart, But they didn't know my ways;'
11As I swore in my wrath, 'They will not enter into my rest.'"
12Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;
17With whom was he displeased forty years? Wasn't it with those who sinned, whose bodies fell in the wilderness?
18To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?
19We see that they were not able to enter in because of unbelief.
1Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it.
2For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.
11Therefore I swore in my wrath, "They won't enter into my rest."
2On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
3God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
6but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.
7Therefore, even as the Holy Spirit says, "Today if you will hear his voice,
30So the people rested on the seventh day.
15Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to Yahweh. Whoever does any work on the Sabbath day shall surely be put to death.
16Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant.
17It is a sign between me and the children of Israel forever; for in six days Yahweh made heaven and earth, and on the seventh day he rested, and was refreshed.'"
17There the wicked cease from troubling; There the weary are at rest.
12to whom he said, This is the rest, give you rest to him who is weary; and this is the refreshing: yet they would not hear.
14For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:
15while it is said, "Today if you will hear his voice, Don't harden your hearts, as in the rebellion."
3By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
35As long as it lies desolate it shall have rest, even the rest which it didn't have in your sabbaths, when you lived on it.
11for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy.
21Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.
4and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation."
9for you haven't yet come to the rest and to the inheritance, which Yahweh your God gives you.
17In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
36For you need endurance so that, having done the will of God, you may receive the promise.
2For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;
3how will we escape if we neglect so great a salvation-- which at the first having been spoken through the Lord, was confirmed to us by those who heard;
39These all, having had testimony given to them through their faith, didn't receive the promise,
40God having provided some better thing concerning us, so that apart from us they should not be made perfect.
3"'Six days shall work be done: but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no manner of work. It is a Sabbath to Yahweh in all your dwellings.
27This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
12that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
13For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
4Now to him who works, the reward is not counted as grace, but as debt.
15The Holy Spirit also testifies to us, for after saying,
10And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands.
19This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;