1 Corinthians 7:16
for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?
for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?
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7 for I wish all men to be even as I myself `am'; but each his own gift hath of God, one indeed thus, and one thus.
8 And I say to the unmarried and to the widows: it is good for them if they may remain even as I `am';
9 and if they have not continence -- let them marry, for it is better to marry than to burn;
10 and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband:
11 but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.
12 And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;
13 and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;
14 for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.
15 And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such `cases', and in peace hath God called us;
1 And concerning the things of which ye wrote to me: good `it is' for a man not to touch a woman,
2 and because of the whoredom let each man have his own wife, and let each woman have her proper husband;
3 to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;
4 the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.
5 Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;
26 I suppose, therefore, this to be good because of the present necessity, that `it is' good for a man that the matter be thus: --
27 Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.
28 But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.
29 And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;
1 Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?
2 for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;
3 so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.
38 so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.
39 A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;
40 and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.
32 And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;
33 and the married is anxious for the things of the world, how he shall please the wife.
34 The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.
35 And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,
36 and if any one doth think `it' to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.
7 The husbands, in like manner, dwelling with `them', according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.
22 The wives! to your own husbands subject yourselves, as to the Lord,
23 because the husband is head of the wife, as also the Christ `is' head of the assembly, and he is saviour of the body,
24 but even as the assembly is subject to Christ, so also `are' the wives to their own husbands in everything.
25 The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,
17 if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:
1 In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,
15 Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make `them' members of an harlot? let it be not!
16 have ye not known that he who is joined to the harlot is one body? `for they shall be -- saith He -- the two for one flesh.'
32 this secret is great, and I speak in regard to Christ and to the assembly;
33 but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband.
11 but neither `is' a man apart from a woman, nor a woman apart from a man, in the Lord,
28 so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love;
24 each, in that in which he was called, brethren, in this let him remain with God.
36 From you did the word of God come forth? or to you alone did it come?
18 The wives! be subject to your own husbands, as is fit in the Lord;
5 (and if any one his own house `how' to lead hath not known, how an assembly of God shall he take care of?)
7 `And who `is' the man that hath betrothed a woman, and hath not taken her? -- let him go and turn back to his house, lest he die in battle, and another man take her.
15 and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.
7 on this account shall a man leave his father and mother, and shall cleave unto his wife,
3 and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.