1 Peter 2:19
for this `is' gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;
for this `is' gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;
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20for what renown `is it', if sinning and being buffeted, ye do endure `it'? but if, doing good and suffering `for it', ye do endure, this `is' gracious with God,
21for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,
16having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;
17for `it is' better doing good, if the will of God will it, to suffer, than doing evil;
12Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you,
13but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting;
14if ye be reproached in the name of Christ -- happy `are ye', because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;
15for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;
16and if as a Christian, let him not be ashamed; and let him glorify God in this respect;
4so that we ourselves do glory in you in the assemblies of God, for your endurance and faith in all your persecutions and tribulations that ye bear;
5a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,
6since `it is' a righteous thing with God to give back to those troubling you -- trouble,
23who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,
12having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.
13Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,
14whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;
15because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;
16as free, and not having the freedom as the cloak of the evil, but as servants of God;
17to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.
18The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;
13and who `is' he who will be doing you evil, if of Him who is good ye may become imitators?
14but if ye also should suffer because of righteousness, happy `are ye'! and of their fear be not afraid, nor be troubled,
6sufficient to such a one is this punishment, that `is' by the more part,
29because to you it was granted, on behalf of Christ, not only to believe in him, but also on behalf of him to suffer;
19for gladly do ye bear with the fools -- being wise,
20for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;
19so that also those suffering according to the will of god, as to a stedfast Creator, let them commit their own souls in good doing.
12and all also who will to live piously in Christ Jesus shall be persecuted,
12and labour, working with `our' own hands; being reviled, we bless; being persecuted, we suffer;
9not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
10`Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens.
11`Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake --
5Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,
1Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,
25and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.
6and whether we be in tribulation, `it is' for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, `it is' for your comfort and salvation;
9whom resist, stedfast in the faith, having known the same sufferings to your brotherhood in the world to be accomplished.
6in which ye are glad, a little now, if it be necessary, being made to sorrow in manifold trials,
18Pray for us, for we trust that we have a good conscience, in all things willing to behave well,
29and conscience, I say, not of thyself, but of the other, for why `is it' that my liberty is judged by another's conscience?
30and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?
3for this `is' right and acceptable before God our Saviour,
3thou, therefore, suffer evil as a good soldier of Jesus Christ;
3for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.
4but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses,
9in which I suffer evil -- unto bonds, as an evil-doer, but the word of God hath not been bound;
10An example take ye of the suffering of evil, my brethren, and of the patience, the prophets who did speak in the name of the Lord;
11lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.
5And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)
9Servants -- to their own masters `are' to be subject, in all things to be well-pleasing, not gainsaying,