1 Timothy 2:14
and Adam was not deceived, but the woman, having been deceived, into transgression came,
and Adam was not deceived, but the woman, having been deceived, into transgression came,
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9in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,
10but -- which becometh women professing godly piety -- through good works.
11Let a woman in quietness learn in all subjection,
12and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,
13for Adam was first formed, then Eve,
15and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.
11And He saith, `Who hath declared to thee that thou `art' naked? of the tree of which I have commanded thee not to eat, hast thou eaten?'
12and the man saith, `The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.'
13And Jehovah God saith to the woman, `What `is' this thou hast done?' and the woman saith, `The serpent hath caused me to forget -- and I do eat.'
1And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?'
2And the woman saith unto the serpent, `Of the fruit of the trees of the garden we do eat,
3and of the fruit of the tree which `is' in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.'
4And the serpent saith unto the woman, `Dying, ye do not die,
5for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.'
6And the woman seeth that the tree `is' good for food, and that it `is' pleasant to the eyes, and the tree is desirable to make `one' wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;
7and the eyes of them both are opened, and they know that they `are' naked, and they sew fig-leaves, and make to themselves girdles.
7for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,
8for a man is not of a woman, but a woman `is' of a man,
9for a man also was not created because of the woman, but a woman because of the man;
21And Jehovah God causeth a deep sleep to fall upon the man, and he sleepeth, and He taketh one of his ribs, and closeth up flesh in its stead.
22And Jehovah God buildeth up the rib which He hath taken out of the man into a woman, and bringeth her in unto the man;
23and the man saith, `This `is' the `proper' step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken;
24therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.
25And they are both of them naked, the man and his wife, and they are not ashamed of themselves.
16Unto the woman He said, `Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband `is' thy desire, and he doth rule over thee.'
17And to the man He said, `Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed `is' the ground on thine account; in sorrow thou dost eat of it all days of thy life,
20And the man calleth his wife's name Eve: for she hath been mother of all living.
5sober, pure, keepers of `their own' houses, good, subject to their own husbands, that the word of God may not be evil spoken of.
11but neither `is' a man apart from a woman, nor a woman apart from a man, in the Lord,
12for as the woman `is' of the man, so also the man `is' through the woman, and the all things `are' of God.
17and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it -- dying thou dost die.'
18And Jehovah God saith, `Not good for the man to be alone, I do make to him an helper -- as his counterpart.'
1And the man knew Eve his wife, and she conceiveth and beareth Cain, and saith, `I have gotten a man by Jehovah;'
15And Jehovah God taketh the man, and causeth him to rest in the garden of Eden, to serve it, and to keep it.
5for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,
6for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,
2a male and a female He hath prepared them, and He blesseth them, and calleth their name Man, in the day of their being prepared.
14and each one is tempted, by his own desires being led away and enticed,
3let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction,
34Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;
10and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,
22And Jehovah God saith, `Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' --
3and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that `is' in the Christ;
26Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;
1In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,
3and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.
31and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'