Daniel 4:27
`Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.
`Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.
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28`All -- hath come on Nebuchadnezzar the king.
22`Thou it `is', O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth;
23and that which the king hath seen -- a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field `is' his portion, till that seven times pass over him.
24`This `is' the interpretation, O king, and the decree of the Most High it `is' that hath come against my lord the king:
25and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.
26And that which they said -- to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling.
30the king hath answered and said, Is not this that great Babylon that I have built, for the house of the kingdom, in the might of my strength, and for the glory of mine honour?
31`While the word is `in' the king's mouth a voice from the heavens hath fallen: To thee they are saying: O Nebuchadnezzar the king, the kingdom hath passed from thee,
32and from men they are driving thee away, and with the beast of the field `is' thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.
34`And at the end of the days I, Nebuchadnezzar, mine eyes to the heavens have lifted up, and mine understanding unto me returneth, and the Most High I have blessed, and the Age-during Living One I have praised and honoured, whose dominion `is' a dominion age-during, and His kingdom with generation and generation;
1`Nebuchadnezzar the king to all peoples, nations, and languages, who are dwelling in all the earth: Your peace be great!
5In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing;
6then the king's countenance hath changed, and his thoughts do trouble him, and the joints of his loins are loosed, and his knees are smiting one against another.
7Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, `Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold `is' on his neck, and third in the kingdom he doth rule.'
36`At that time my understanding doth return unto me, and for the glory of my kingdom, my honour and my brightness doth return unto me, and to me my counsellors and my great men do seek, and over my kingdom I have been made right, and abundant greatness hath been added to me.
37`Now, I, Nebuchadnezzar, am praising and exalting and honouring the King of the heavens, for all His works `are' truth, and His paths judgment, and those walking in pride He is able to humble.'
28but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which `is' to be in the latter end of the days. `Thy dream and the visions of thy head on thy bed are these:
29Thou, O king, thy thoughts on thy bed have come up `concerning' that which `is' to be after this, and the Revealer of secrets hath caused thee to know that which `is' to be.
30As to me -- not for `any' wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.
31`Thou, O king, wast looking, and lo, a certain great image. This image `is' mighty, and its brightness excellent; it is standing over-against thee, and its appearance `is' terrible.
16and I -- I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo -- thou art able to read the writing, and its interpretation to cause me to know -- purple thou dost put on, and a bracelet of gold `is' on thy neck, and third in the kingdom thou dost rule.'
17Then hath Daniel answered and said before the king, `Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;
18thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father:
14He is calling mightily, and thus hath said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches;
15but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens is it wet, and with the beasts `is' his portion in the herb of the earth;
16his heart from man's is changed, and the heart of a beast is given to him, and seven times pass over him;
17by the decree of the sifters `is' the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.
18`This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou `art' able, for the spirit of the holy gods `is' in thee.
19`Then Daniel, whose name `is' Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies!
20The tree that thou hast seen, that hath become great and strong, and its height doth reach to the heavens, and its vision to all the land,
10The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, `O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:
11there is a man in thy kingdom in whom `is' the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom -- as the wisdom of the gods -- was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him -- thy father, O king --
4`And now, lo, I have loosed thee to-day from the chains that `are' on thy hand; if good in thine eyes to come with me `to' Babylon, come, and I keep mine eye upon thee: and if evil in thine eyes to come with me to Babylon, forbear; see, all the land `is' before thee, whither `it be' good, and whither `it be' right in thine eyes to go -- go.' --
2I pray thee, the commandment of a king keep, even for the sake of the oath of God.
18and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.
45Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which `is' to be after this; and the dream `is' true, and its interpretation stedfast.
23all that `is' by the decree of the God of heaven, let be done diligently for the house of the God of heaven; for why is there wrath against the kingdom of the king and his sons?
7Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions.
9`O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods `is' in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell.
10As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height `is' great:
4`I, Nebuchadnezzar, have been at rest in my house, and flourishing in my palace:
36This `is' the dream, and its interpretation we do tell before the king.
37`Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee;
50and hast forgiven Thy people who have sinned against Thee, even all their transgressions which they have transgressed against Thee, and hast given them mercies before their captors, and they have had mercy `on' them --
3Lo, thou `art' wiser than Daniel, No hidden thing have they concealed from thee.
27Weighed -- Thou art weighed in the balances, and hast been found lacking.
28Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.'
5The king hath answered and said to the Chaldeans, `The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills;
22And beware ye of negligence in doing this; why doth the hurt become great to the loss of the kings?'
18`Incline, O my God, Thine ear, and hear, open Thine eyes and see our desolations, and the city on which Thy name is called; for not for our righteous acts are we causing our supplications to fall before Thee, but for Thy mercies that `are' many.