The whole `is' as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as `is' the good, so `is' the sinner, he who is swearing as he who is fearing an oath.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, `are' in the hand of God, neither love nor hatred doth man know, the whole `is' before them.
3 This `is' an evil among all that hath been done under the sun, that one event `is' to all, and also the heart of the sons of man is full of evil, and madness `is' in their heart during their life, and after it -- unto the dead.
9 All this I have seen so as to give my heart to every work that hath been done under the sun; a time that man hath ruled over man to his own evil.
10 And so I have seen the wicked buried, and they went in, even from the Holy Place they go, and they are forgotten in the city whether they had so done. This also `is' vanity.
11 Because sentence hath not been done `on' an evil work speedily, therefore the heart of the sons of man is full within them to do evil.
12 Though a sinner is doing evil a hundred `times', and prolonging `himself' for it, surely also I know that there is good to those fearing God, who fear before Him.
13 And good is not to the wicked, and he doth not prolong days as a shadow, because he is not fearing before God.
14 There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also `is' vanity.
14 In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.
15 The whole I have considered in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrong-doer prolonging `himself' in his wrong.
19 For an event `is to' the sons of man, and an event `is to' the beasts, even one event `is' to them; as the death of this, so `is' the death of that; and one spirit `is' to all, and the advantage of man above the beast is nothing, for the whole `is' vanity.
20 The whole are going unto one place, the whole have been from the dust, and the whole are turning back unto the dust.
14 I have known that all that God doth is to the age, to it nothing is to be added, and from it nothing is to be withdrawn; and God hath wrought that they do fear before Him.
15 What is that which hath been? already it is, and that which `is' to be hath already been, and God requireth that which is pursued.
16 And again, I have seen under the sun the place of judgment -- there `is' the wicked; and the place of righteousness -- there `is' the wicked.
17 I said in my heart, `The righteous and the wicked doth God judge, for a time `is' to every matter and for every work there.'
22 It is the same thing, therefore I said, `The perfect and the wicked He is consuming.'
26 For to a man who `is' good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this `is' vanity and vexation of spirit.
14 For every work doth God bring into judgment, with every hidden thing, whether good or bad.'
11 I have turned so as to see under the sun, that not to the swift `is' the race, nor to the mighty the battle, nor even to the wise bread, nor even to the intelligent wealth, nor even to the skilful grace, for time and chance happen with them all.
12 For even man knoweth not his time; as fish that are taken hold of by an evil net, and as birds that are taken hold of by a snare, like these `are' the sons of man snared at an evil time, when it falleth upon them suddenly.
9 What `is' that which hath been? it `is' that which is, and what `is' that which hath been done? it `is' that which is done, and there is not an entirely new thing under the sun.
1 There is an evil that I have seen under the sun, and it `is' great on man:
2 A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this `is' vanity, and it `is' an evil disease.
20 Because there is not a righteous man on earth that doth good and sinneth not.
1 To everything -- a season, and a time to every delight under the heavens:
12 I have known that there is no good for them except to rejoice and to do good during their life,
6 And though he had lived a thousand years twice over, yet good he hath not seen; to the same place doth not every one go?
27 An abomination to the righteous `is' the perverse man, And an abomination to the wicked `is' the upright in the way!
6 For to every delight there is a time and a judgment, for the misfortune of man is great upon him.
16 And this also `is' a painful evil, just as he came, so he goeth, and what advantage `is' to him who laboureth for wind?
17 Also all his days in darkness he consumeth, and sadness, and wrath, and sickness abound.
8 Vanity of vanities, said the preacher, the whole `is' vanity.
4 All things hath Jehovah wrought for Himself, And also the wicked `worketh' for a day of evil.
8 As I have seen -- ploughers of iniquity, And sowers of misery, reap it!
14 The wise! -- his eyes `are' in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all;
15 and I said in my heart, `As it happeneth with the fool, it happeneth also with me, and why am I then more wise?' And I spake in my heart, that also this `is' vanity:
16 That there is no remembrance to the wise -- with the fool -- to the age, for that which `is' already, `in' the days that are coming is all forgotten, and how dieth the wise? with the fool!
24 And in the turning back of the righteous from his righteousness, And he hath done perversity, According to all the abominations That the wicked hath done, he doth -- thus he liveth, All his righteousnesses that he hath done are not remembered, For his trespass that he hath trespassed, And for his sin that he hath sinned, For them he doth die.
31 Lo, the righteous in the earth is recompensed, Surely also the wicked and the sinner!
19 That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands `are' all of them.
3 And better than both of them `is' he who hath not yet been, in that he hath not seen the evil work that hath been done under the sun.
2 Rich and poor have met together, The Maker of them all `is' Jehovah.
1 The righteous hath perished, And there is none laying `it' to heart, And men of kindness are gathered, Without any considering that from the face of evil Gathered is the righteous one.
2 Better to go unto a house of mourning, Than to go unto a house of banqueting, For that is the end of all men, And the living layeth `it' unto his heart.
23 These also are for the wise: -- To discern faces in judgment is not good.
22 And I have seen that there is nothing better than that man rejoice in his works, for it `is' his portion; for who doth bring him in to look on that which is after him?
21 For there is a man whose labour `is' in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it -- his portion! Even this `is' vanity and a great evil.
12 For who knoweth what `is' good for a man in life, the number of the days of the life of his vanity, and he maketh them as a shadow? for who declareth to man what is after him under the sun?
15 Whoso is justifying the wicked, And condemning the righteous, Even both of these `are' an abomination to Jehovah.