James 1:15

Young's Literal Translation (1862/1898)

afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

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Referenced Verses

  • Ps 7:14 : 14 Lo, he travaileth `with' iniquity, And he hath conceived perverseness, And hath brought forth falsehood.
  • Job 15:35 : 35 To conceive misery, and to bear iniquity, Even their heart doth prepare deceit.
  • Gen 2:17 : 17 and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it -- dying thou dost die.'
  • Isa 59:4 : 4 There is none calling in righteousness, And there is none pleading in faithfulness, Trusting on emptiness, and speaking falsehood, Conceiving perverseness, and bearing iniquity.
  • Gen 3:6 : 6 And the woman seeth that the tree `is' good for food, and that it `is' pleasant to the eyes, and the tree is desirable to make `one' wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;
  • Gen 3:17-19 : 17 And to the man He said, `Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed `is' the ground on thine account; in sorrow thou dost eat of it all days of thy life, 18 and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field; 19 by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou `art', and unto dust thou turnest back.'
  • Gen 4:5-8 : 5 and unto Cain and unto his present He hath not looked; and it is very displeasing to Cain, and his countenance is fallen. 6 And Jehovah saith unto Cain, `Why hast thou displeasure? and why hath thy countenance fallen? 7 Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.' 8 And Cain saith unto Abel his brother, ``Let us go into the field;'' and it cometh to pass in their being in the field, that Cain riseth up against Abel his brother, and slayeth him.
  • Ps 9:17 : 17 The wicked do turn back to Sheol, All nations forgetting God.
  • Mic 2:1-3 : 1 Wo `to' those devising iniquity, And working evil on their beds, In the light of the morning they do it, For their hand is -- to God. 2 And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance. 3 Therefore, thus said Jehovah: Lo, I am devising against this family evil, From which ye do not remove your necks, Nor walk loftily, for a time of evil it `is'.
  • Matt 26:14 : 14 Then one of the twelve, who is called Judas Iscariot, having gone unto the chief priests, said,
  • Matt 26:48-59 : 48 And he who did deliver him up did give them a sign, saying, `Whomsoever I will kiss, it is he: lay hold on him;' 49 and immediately, having come to Jesus, he said, `Hail, Rabbi,' and kissed him; 50 and Jesus said to him, `Comrade, for what art thou present?' Then having come near, they laid hands on Jesus, and took hold on him. 51 And lo, one of those with Jesus, having stretched forth the hand, drew his sword, and having struck the servant of the chief priest, he took off his ear. 52 Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; 53 dost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers? 54 how then may the Writings be fulfilled, that thus it behoveth to happen?' 55 In that hour said Jesus to the multitudes, `As against a robber ye did come forth, with swords and sticks, to take me! daily with you I was sitting teaching in the temple, and ye did not lay hold on me; 56 but all this hath come to pass, that the Writings of the prophets may be fulfilled;' then all the disciples, having left him, fled. 57 And those laying hold on Jesus led `him' away unto Caiaphas the chief priest, where the scribes and the elders were gathered together, 58 and Peter was following him afar off, unto the court of the chief priest, and having gone in within, he was sitting with the officers, to see the end. 59 And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death,
  • Acts 5:1-3 : 1 And a certain man, Ananias by name, with Sapphira his wife, sold a possession, 2 and did keep back of the price -- his wife also knowing -- and having brought a certain part, at the feet of the apostles he laid `it'. 3 And Peter said, `Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place?
  • Rom 5:12-21 : 12 because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin; 13 for till law sin was in the world: and sin is not reckoned when there is not law; 14 but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming. 15 But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; 16 and not as through one who did sin `is' the free gift, for the judgment indeed `is' of one to condemnation, but the gift `is' of many offences to a declaration of `Righteous,' 17 for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ. 18 So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life; 19 for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous. 20 And law came in, that the offence might abound, and where the sin did abound, the grace did overabound, 21 that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.
  • Rom 6:21-23 : 21 what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those `is' death. 22 And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during; 23 for the wages of the sin `is' death, and the gift of God `is' life age-during in Christ Jesus our Lord.
  • Rev 20:14-15 : 14 and the death and the hades were cast to the lake of the fire -- this `is' the second death; 15 and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 1:12-14
    3 verses
    86%

    12Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

    13Let no one say, being tempted -- `From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

    14and each one is tempted, by his own desires being led away and enticed,

  • Rom 7:7-8
    2 verses
    76%

    7What, then, shall we say? the law `is' sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

    8`Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

  • 5for when we were in the flesh, the passions of the sins, that `are' through the law, were working in our members, to bear fruit to the death;

  • 16Be not led astray, my brethren beloved;

  • 17all unrighteousness is sin, and there is sin not unto death.

  • 21what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those `is' death.

  • 12because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

  • 5Put to death, then, your members that `are' upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

  • 11for the sin, having received an opportunity, through the command, did deceive me, and through it did slay `me';

  • 12Let not then the sin reign in your mortal body, to obey it in its desires;

  • 16because all that `is' in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,

  • Jas 4:1-3
    3 verses
    72%

    1Whence `are' wars and fightings among you? not thence -- out of your passions, that are as soldiers in your members?

    2ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;

    3ye ask, and ye receive not, because evilly ye ask, that in your pleasures ye may spend `it'.

  • Gal 5:16-17
    2 verses
    72%

    16And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;

    17for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;

  • 56and the sting of the death `is' the sin, and the power of the sin the law;

  • 4Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

  • 19And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,

  • 15this wisdom is not descending from above, but earthly, physical, demon-like,

  • 14Lo, he travaileth `with' iniquity, And he hath conceived perverseness, And hath brought forth falsehood.

  • 9and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

  • 18flee the whoredom; every sin -- whatever a man may commit -- is without the body, and he who is committing whoredom, against his own body doth sin.

  • 8because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;

  • 18for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,

  • 13That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

  • 18having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

  • 16The wage of the righteous `is' for life, The increase of the wicked for sin.

  • 23for the wages of the sin `is' death, and the gift of God `is' life age-during in Christ Jesus our Lord.

  • 19for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:

  • 36And whoso is missing me, is wronging his soul, All hating me have loved death!

  • 7Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.'

  • 32who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

  • 10My son, if sinners entice thee be not willing.

  • 21for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,

  • 5Do ye think that emptily the Writing saith, `To envy earnestly desireth the spirit that did dwell in us,'

  • 35To conceive misery, and to bear iniquity, Even their heart doth prepare deceit.

  • 8he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

  • 11for He who is saying, `Thou mayest not commit adultery,' said also, `Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;

  • 26In the turning back of the righteous from his righteousness, And he hath done perversity, And he is dying by them, for his perversity That he hath done he dieth.

  • 16For their feet to evil do run, And they haste to shed blood.

  • 26For a harlot consumeth unto a cake of bread, And an adulteress the precious soul hunteth.

  • 19Rightly `is' righteousness for life, And whoso is pursuing evil -- for his own death.

  • 14having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,

  • 21wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

  • 29having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

  • 8if we may say -- `we have not sin,' ourselves we lead astray, and the truth is not in us;