James 4:7
be subject, then, to God; stand up against the devil, and he will flee from you;
be subject, then, to God; stand up against the devil, and he will flee from you;
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6 and greater grace he doth give, wherefore he saith, `God against proud ones doth set Himself up, and to lowly ones He doth give grace?'
8 draw nigh to God, and He will draw nigh to you; cleanse hands, ye sinners! and purify hearts, ye two-souled!
9 be exceeding afflicted, and mourn, and weep, let your laughter to mourning be turned, and the joy to heaviness;
10 be made low before the Lord, and He shall exalt you.
5 In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;
6 be humbled, then, under the powerful hand of God, that you He may exalt in good time,
7 all your care having cast upon Him, because He careth for you.
8 Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,
9 whom resist, stedfast in the faith, having known the same sufferings to your brotherhood in the world to be accomplished.
27 neither give place to the devil;
11 put on the whole armour of God, for your being able to stand against the wiles of the devil,
12 because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;
13 because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done -- to stand.
5 Then doth the Devil take him to the `holy' city, and doth set him on the pinnacle of the temple,
6 and saith to him, `If Son thou art of God -- cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.'
7 Jesus said to him again, `It hath been written, Thou shalt not tempt the Lord thy God.'
1 Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,
2 so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.
4 Not yet unto blood did ye resist -- with the sin striving;
12 Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.
13 Let no one say, being tempted -- `From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,
14 and each one is tempted, by his own desires being led away and enticed,
9 and saith to him, `All these to thee I will give, if falling down thou mayest bow to me.'
10 Then saith Jesus to him, `Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.'
11 Then doth the Devil leave him, and lo, messengers came and were ministering to him.
6 and the Devil said to him, `To thee I will give all this authority, and their glory, because to me it hath been delivered, and to whomsoever I will, I do give it;
7 thou, then, if thou mayest bow before me -- all shall be thine.'
8 And Jesus answering him said, `Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.'
26 and they may awake out of the devil's snare, having been caught by him at his will.
21 subjecting yourselves to one another in the fear of God.
22 The wives! to your own husbands subject yourselves, as to the Lord,
1 Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil,
1 Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,
13 No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear `it'.
14 Wherefore, my beloved, flee from the idolatry;
21 wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;
12 And Jesus answering said to him -- `It hath been said, Thou shalt not tempt the Lord thy God.'
13 And having ended all temptation, the Devil departed from him till a convenient season.
7 And Jehovah saith unto the Adversary, `Whence comest thou?' And the Adversary answereth Jehovah and saith, `From going to and fro in the land, and from walking up and down on it.'
4 Ye -- of God ye are, little children, and ye have overcome them; because greater is He who `is' in you, than he who is in the world.
13 Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,
4 for the weapons of our warfare `are' not fleshly, but powerful to God for bringing down of strongholds,
1 Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;
4 Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.
11 and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
17 wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I -- I will receive you,
12 Let not then the sin reign in your mortal body, to obey it in its desires;
2 and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what `is' the will of God -- the good, and acceptable, and perfect.
7 for let not that man suppose that he shall receive anything from the Lord --
12 Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you,