Jeremiah 10:15
Vanity `are' they, work of erring ones, In the time of their inspection they perish.
Vanity `are' they, work of erring ones, In the time of their inspection they perish.
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17 Brutish hath been every man by knowledge, Put to shame hath been every refiner by a graven image, For false `is' his molten image, And there is no breath in them.
18 Vanity `are' they -- work of errors, In the time of their inspection they perish.
29 `Lo, all of them `are' vanity, Nought `are' their works, Wind and emptiness their molten images!'
9 Framers of a graven image `are' all of them emptiness, And their desirable things do not profit, And their own witnesses they `are', They see not, nor know, that they may be ashamed.
10 Who hath formed a god, And a molten image poured out -- not profitable?
11 Lo, all his companions are ashamed, As to artizans -- they `are' of men, All of them gather together, they stand up, They fear, they are ashamed together.
14 Brutish is every man by knowledge, Put to shame is every refiner by a graven image, For false `is' his molten image. And there is no breath in them.
8 And in one they are brutish and foolish, An instruction of vanities `is' the tree itself.
15 The idols of the nations `are' silver and gold, Work of the hands of man.
16 A mouth they have, and they speak not, Eyes they have, and they see not,
17 Ears they have, and they give not ear, Nose -- there is no breath in their mouth!
18 Like them are their makers, Every one who is trusting in them.
4 Their idols `are' silver and gold, work of man's hands,
7 Their hands, but they handle not, Their feet, and they walk not;
8 Nor do they mutter through their throat, Like them are their makers, Every one who is trusting in them.
8 And its land is full of idols, To the work of its hands it boweth itself, To that which its fingers have made,
20 From morning to evening are beaten down, Without any regarding, for ever they perish.
16 They have been ashamed, And they have even blushed -- all of them, Together gone in confusion have those carving images.
14 Dead -- they live not, Rephaim, they rise not, Therefore Thou hast inspected and dost destroy them, Yea, thou destroyest all their memory.
13 Lo, is it not from Jehovah of Hosts And peoples are fatigued for fire, And nations for vanity are weary?
18 Turn aside do the paths of their way, They ascend into emptiness, and are lost.
24 Lo, ye `are' of nothing, and your work of nought, An abomination -- it fixeth on you.
18 What profit hath a graven image given That its former hath graven it? A molten image and teacher of falsehood, That trusted hath the former on his own formation -- to make dumb idols?
18 And the idols -- they completely pass away.
19 so as to put their gods into fire -- for they `are' no gods, but work of the hands of man, wood and stone -- and they destroy them.
1 `An empty vine `is' Israel, Fruit he maketh like to himself, According to the abundance of his fruit, He hath multiplied for the altars, According to the goodness of his land, They have made goodly standing-pillars.
2 Their heart hath been divided, now they are guilty, He doth break down their altars, He doth destroy their standing-pillars.
31 Let him not put credence in vanity, He hath been deceived, For vanity is his recompence.
11 Thus do ye say to them, The gods Who the heavens and earth have not made, They do perish from the earth, And from under these heavens.
20 Doth man make for himself gods, And they -- no gods?
20 As to the beauty of his ornament, For excellency He set it, And the images of their abominations, Their detestable things -- they made in it, Therefore I have given it to them for impurity,
5 For they attend not to the doing of Jehovah, And unto the work of His hands. He throweth them down, And doth not build them up.
33 And He consumeth in vanity their days, And their years in trouble.
29 The bellows have been burnt, By fire hath the lead been consumed, In vain hath a refiner refined, And the wicked have not been drawn away.
3 For the statutes of the peoples are vanity, For a tree from a forest hath one cut, Work of the hands of an artificer, with an axe,
6 They have seen vanity, and lying divination, Who are saying: An affirmation of Jehovah, And Jehovah hath not sent them, And they have hoped to establish a word.
7 For in that day despise doth each His idols of silver, and his idols of gold, That your hands made to you -- a sin.
17 All the nations `are' as nothing before Him, Less than nothing and emptiness, They have been reckoned to Him.
18 And unto whom do ye liken God, And what likeness do ye compare to Him?
17 Removed backward -- utterly ashamed, Are those trusting in a graven image, Those saying to a molten image, `Ye `are' our gods.'
18 and have put their gods into fire, for they `are' no gods, but work of the hands of man, wood and stone, and destroy them.
9 Only -- vanity `are' the low, a lie the high. In balances to go up they than vanity `are' lighter.
2 Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, `With' vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd.
29 In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.
6 For even it `is' of Israel; an artificer made it, And it `is' not God, For the calf of Samaria is fragments!
10 For while princes `are' perplexed, And with their drink are drunken, They have been consumed as stubble fully dried.
8 And he looketh not unto the altars. The work of his own hands, And that which his own fingers made He seeth not -- the shrines and the images.
6 Only, in an image doth each walk habitually, Only, `in' vain, they are disquieted, He heapeth up and knoweth not who gathereth them.
3 Therefore they are as a cloud of the morning, And as dew, rising early, going away, As chaff tossed about out of a floor, And as smoke out of a window.
4 Man to vanity hath been like, His days `are' as a shadow passing by.