Leviticus 11:31
these `are' the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening.
these `are' the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
23and every teeming thing which is flying, which hath four feet -- an abomination it `is' to you.
24`And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening;
25and anyone who is lifting up `aught' of their carcase doth wash his garments, and hath been unclean till the evening: --
26even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they `are' to you; any one who is coming against them is unclean.
27`And any one going on its paws, among all the beasts which are going on four -- unclean they `are' to you; any one who is coming against their carcase is unclean until the evening;
28and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they `are' to you.
29`And this `is' to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind,
30and the ferret, and the chameleon, and the lizard, and the snail, and the mole;
4`Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,
5or a man who cometh against any teeming thing which is unclean to him, or against a man who is unclean to him, even any of his uncleanness --
6the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,
32`And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean;
33and any earthen vessel, into the midst of which `any' one of them falleth, all that `is' in its midst is unclean, and it ye do break.
34`Of all the food which is eaten, that on which cometh `such' water, is unclean, and all drink which is drunk in any `such' vessel is unclean;
35and anything on which `any' of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they `are', yea, unclean they are to you.
36`Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean;
37and when `any' of their carcase falleth on any sown seed which is sown -- it `is' clean;
38and when water is put on the seed, and `any' of its carcase hath fallen on it -- unclean it `is' to you.
39`And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening;
40and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening.
41`And every teeming thing which is teeming on the earth is an abomination, it is not eaten;
42any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth -- ye do not eat them, for they `are' an abomination;
43ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby.
44`For I `am' Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I `am' holy; and ye do not defile your persons with any teeming thing which is creeping on the earth;
8`Of their flesh ye do not eat, and against their carcase ye do not come -- unclean they `are' to you.
19and every teeming thing which is flying, unclean it `is' to you; they are not eaten;
22and all against which the unclean person cometh is unclean, and the person who is coming against `it' is unclean till the evening.'
10and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening.
11`And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening.
2`Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;
11`He who is coming against the dead body of any man -- is unclean seven days;
27and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.
15`And any person who eateth a carcase or torn thing, among natives or among sojourners -- hath both washed his garments, and hath bathed with water, and hath been unclean until the evening -- then he hath been clean;
20`Every teeming creature which is flying, which is going on four -- an abomination it `is' to you.
21`Only -- this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth;
10and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which `is' in the waters -- an abomination they `are' to you;
11yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate.
12`Any one that hath not fins and scales in the waters -- an abomination it `is' to you.
16`And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;
7`Only, this ye do not eat, of those bringing up the cud, and of those dividing the cloven hoof: the camel, and the hare, and the rabbit, for they are bringing up the cud but the hoof have not divided; unclean they `are' to you;
8and the sow, for it is dividing the hoof, and not `bringing' up the cud, unclean it `is' to you; of their flesh ye do not eat, and against their carcase ye do not come.
46`This `is' a law of the beasts, and of the fowl, and of every living creature which is moving in the waters, and of every creature which is teeming on the earth,
47to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.'
10and anything which hath not fins and scales ye do not eat; unclean it `is' to you.
4`Only, this ye do not eat -- of those bringing up the cud, and of those dividing the hoof -- the camel, though it is bringing up the cud, yet the hoof not dividing -- it `is' unclean to you;
5and the rabbit, though it is bringing up the cud, yet the hoof it divideth not -- unclean it `is' to you;
6and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it `is' to you;
21`And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which `are' Jehovah's, even that person hath been cut off from his people.'
13Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness `is' still upon him.
7`And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.