Proverbs 11:27

Young's Literal Translation (1862/1898)

Whoso is earnestly seeking good Seeketh a pleasing thing, And whoso is seeking evil -- it meeteth him.

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Referenced Verses

  • Esth 7:10 : 10 And they hang Haman upon the tree that he had prepared for Mordecai, and the fury of the king hath lain down.
  • Ps 7:15-16 : 15 A pit he hath prepared, and he diggeth it, And he falleth into a ditch he maketh. 16 Return doth his perverseness on his head, And on his crown his violence cometh down.
  • Ps 57:6 : 6 A net they have prepared for my steps, Bowed down hath my soul, They have digged before me a pit, They have fallen into its midst. Selah.
  • Prov 17:11 : 11 An evil man seeketh only rebellion, And a fierce messenger is sent against him.
  • Ps 9:15-16 : 15 Sunk have nations in a pit they made, In a net that they hid hath their foot been captured. 16 Jehovah hath been known, Judgment He hath done, By a work of his hands Hath the wicked been snared. Meditation. Selah.
  • Ps 10:2 : 2 Through the pride of the wicked, Is the poor inflamed, They are caught in devices that they devised.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 78%

    19Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.

    20The perverse of heart findeth not good, And the turned in his tongue falleth into evil.

  • 78%

    17A kind man is rewarding his own soul, And the fierce is troubling his own flesh.

    18The wicked is getting a lying wage, And whoso is sowing righteousness -- a true reward.

    19Rightly `is' righteousness for life, And whoso is pursuing evil -- for his own death.

  • 21Whoso is pursuing righteousness and kindness, Findeth life, righteousness, and honour.

  • 2The good bringeth forth favour from Jehovah, And the man of wicked devices He condemneth.

  • 21Evil pursueth sinners, And good recompenseth the righteous.

  • 8Whoso is devising to do evil, Him they call a master of wicked thoughts.

  • 22Do not they err who are devising evil? And kindness and truth `are' to those devising good,

  • 13Whoso is returning evil for good, Evil moveth not from his house.

  • 11let him turn aside from evil, and do good, let him seek peace and pursue it;

  • 74%

    10Whoso is causing the upright to err in an evil way, Into his own pit he doth fall, And the perfect do inherit good.

    11A rich man is wise in his own eyes, And the intelligent poor searcheth him.

  • 20The wise in any matter findeth good, And whoso is trusting in Jehovah, O his happiness.

  • 8Whoso is getting heart is loving his soul, He is keeping understanding to find good.

  • 11An evil man seeketh only rebellion, And a fierce messenger is sent against him.

  • 74%

    22Troubled for wealth `is' the man `with' an evil eye, And he knoweth not that want doth meet him.

    23Whoso is reproving a man afterwards findeth grace, More than a flatterer with the tongue.

  • 10The soul of the wicked hath desired evil, Not gracious in his eyes is his neighbour.

  • 26Whoso is withholding corn, the people execrate him, And a blessing `is' for the head of him who is selling.

  • 73%

    19Whoso is tilling his ground is satisfied `with' bread, And whoso is pursuing vanity, Is filled `with' poverty.

    20A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.

  • 35For whoso is finding me, hath found life, And bringeth out good-will from Jehovah.

  • 73%

    28Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish.

    29Whoso is troubling his own house inheriteth wind, And a servant `is' the fool to the wise of heart.

  • 15Good understanding giveth grace, And the way of the treacherous `is' hard.

  • 23The desire of the righteous `is' only good, The hope of the wicked `is' transgression.

  • 21No iniquity is desired by the righteous, And the wicked have been full of evil.

  • 27Whoso is digging a pit falleth into it, And the roller of a stone, to him it turneth.

  • 2And He also `is' wise, and bringeth in evil, And His words He hath not turned aside, And He hath risen against a house of evil doers, And against the help of workers of iniquity.

  • 9Wo `to' him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,

  • 5Good `is' the man -- gracious and lending, He sustaineth his matters in judgment.

  • 14Turn aside from evil and do good, Seek peace and pursue it.

  • 27A dishonest gainer is troubling his house, And whoso is hating gifts liveth.

  • 12The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.

  • 12The wicked hath desired the net of evil doers, And the root of the righteous giveth.

  • 5The purposes of the diligent `are' only to advantage, And of every hasty one, only to want.

  • 29A violent man enticeth his neighbour, And hath causeth him to go in a way not good.

  • 27A worthless man is preparing evil, And on his lips -- as a burning fire.

  • 27Whoso is giving to the poor hath no lack, And whoso is hiding his eyes multiplied curses.

  • 26Many are seeking the face of a ruler, And from Jehovah `is' the judgment of each.

  • 14O the happiness of a man fearing continually, And whoso is hardening his heart falleth into evil.

  • 29A wicked man hath hardened by his face, And the upright -- he prepareth his way.

  • 14Seek good, and not evil, that ye may live, And it is so; Jehovah, God of Hosts, `is' with you, as ye said.

  • 3On the evil `are' both hands to do `it' well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up.

  • 8Whoso is multiplying his wealth by biting and usury, For one favouring the poor doth gather it.

  • 14Frowardness `is' in his heart, devising evil at all times, Contentions he sendeth forth.

  • 5Evil men understand not judgment, And those seeking Jehovah understand all.

  • 4And find grace and good understanding In the eyes of God and man.