Verse 4

He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,

Referenced Verses

  • 1 Tim 3:6 : 6 He may not be a yong scholer, lest he being puffed vp fall into the condemnation of the deuill.
  • 2 Tim 2:14 : 14 Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.
  • 2 Tim 2:23 : 23 And put away foolish and vnlearned questions, knowing that they ingender strife.
  • 2 Tim 3:4 : 4 Traitours, headie, high minded, louers of pleasures more then louers of God,
  • 1 Tim 1:4 : 4 Neither that they giue heede to fables and genealogies which are endles, which breede questions rather then godly edifying which is by fayth.
  • 1 Tim 1:7 : 7 They would be doctours of the Law, and yet vnderstande not what they speake, neither whereof they affirme.
  • 2 Pet 2:12 : 12 But these, as naturall brute beasts, led with sensualitie and made to be taken, and destroyed, speake euill of those things which they know not, and shal perish through their owne corruption,
  • Titus 3:9 : 9 But stay foolish questions, and genealogies, and contentions, and brawlings about the Lawe: for they are vnprofitable and vaine.
  • Acts 15:2 : 2 And when there was great dissension, and disputation by Paul and Barnabas against them, they ordeyned that Paul and Barnabas, and certaine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.
  • Jude 1:16 : 16 These are murmurers, complainers, walking after their owne lustes: Whose mouthes speake proud things, hauing mens persons in admiration, because of aduantage.
  • Rev 3:17 : 17 For thou saiest, I am rich and increased with goods, and haue neede of nothing, and knowest not howe thou art wretched and miserable, and poore, and blinde, and naked.
  • Acts 18:15 : 15 But if it bee a question of woordes, and names, and of your Lawe, looke yee to it your selues: for I will be no iudge of those things.
  • Rom 2:8 : 8 But vnto them that are contentious and disobey the trueth, and obey vnrighteousnesse, shalbe indignation and wrath.
  • Rom 12:16 : 16 Be of like affection one towardes another: be not hie minded: but make your selues equall to them of the lower sort: be not wise in your selues.
  • Rom 13:13 : 13 So that wee walke honestly, as in the day: not in gluttonie, and drunkennesse, neither in chambering and wantonnes, nor in strife and enuying.
  • Rom 14:1 : 1 Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
  • 1 Cor 3:3 : 3 For yee are yet carnall: for whereas there is among you enuying, and strife, and diuisions, are ye not carnall, and walke as men?
  • 1 Cor 3:18 : 18 Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise.
  • 1 Cor 8:1-2 : 1 And as touching things sacrificed vnto idols, wee knowe that wee all haue knowledge: knowledge puffeth vp, but loue edifieth. 2 Nowe, if any man thinke that hee knoweth any thing, hee knoweth nothing yet as hee ought to knowe.
  • 1 Cor 11:16 : 16 But if any man lust to be contentious, we haue no such custome, neither the Churches of God.
  • 1 Cor 11:18 : 18 For first of all, when ye come together in the Church, I heare that there are dissentions among you: and I beleeue it to be true in some part.
  • 2 Cor 11:20 : 20 For ye suffer, euen if a man bring you into bondage, if a man deuoure you, if a man take your goods, if a man exalt himselfe, if a man smite you on the face.
  • Gal 5:15 : 15 If ye bite and deuoure one another, take heede least ye be consumed one of another.
  • Gal 5:20-21 : 20 Idolatrie, witchcraft, hatred, debate, emulations, wrath, contentions, seditions, heresies, 21 Enuie, murthers, drunkennesse, gluttonie, and such like, whereof I tell you before, as I also haue tolde you before, that they which doe such things, shall not inherite the kingdome of God.
  • Gal 5:26 : 26 Let vs not be desirous of vaine glorie, prouoking one another, enuying one another.
  • Gal 6:3 : 3 For if any man seeme to himselfe, that he is somewhat, when he is nothing, hee deceiueth himselfe in his imagination.
  • Phil 1:15 : 15 Some preache. Christ euen through enuie and strife, and some also of good will.
  • Phil 2:3 : 3 That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe.
  • Phil 2:14 : 14 Do all things without murmuring and reasonings,
  • Col 2:18 : 18 Let no man at his pleasure beare rule ouer you by humblenesse of minde, and worshipping of Angels, aduauncing himselfe in those thinges which hee neuer sawe, rashly puft vp with his fleshly minde,
  • 2 Thess 2:4 : 4 Which is an aduersarie, and exalteth him selfe against all that is called God, or that is worshipped: so that he doeth sit as God in the Temple of God, shewing him selfe that he is God.
  • Jas 1:19 : 19 Wherefore my deare brethren, let euery man be swift to heare, slowe to speake, and slowe to wrath.
  • Jas 2:14-18 : 14 What auaileth it, my brethren, though a man saith he hath faith, when he hath no workes? can that faith saue him? 15 For if a brother or a sister bee naked and destitute of daily foode, 16 And one of you say vnto them, Depart in peace: warme your selues, and fil your bellies, notwithstading ye giue them not those things which are needefull to the body, what helpeth it? 17 Euen so the faith, if it haue no woorkes, is dead in it selfe. 18 But some man might say, Thou hast the faith, and I haue woorkes: shewe me thy faith out of thy woorkes, and I will shewe thee my faith by my woorkes.
  • Jas 4:1-2 : 1 From whence are warres and contentions among you? are they not hence, euen of your pleasures, that fight in your members? 2 Ye lust, and haue not: ye enuie, and desire immoderately, and cannot obtaine: ye fight and warre, and get nothing, because ye aske not.
  • Jas 4:5-6 : 5 Doe ye thinke that the Scripture sayeth in vaine, The spirit that dwelleth in vs, lusteth after enuie? 6 But the Scripture offereth more grace, and therefore sayth, God resisteth the proude, and giueth grace to the humble.
  • 1 Pet 2:1-2 : 1 Wherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking, 2 As newe borne babes desire that sincere milke of the woorde, that yee may growe thereby,
  • 2 Pet 2:18 : 18 For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,
  • Jude 1:10 : 10 But these speake euill of those thinges, which they know not: & whatsoeuer things they know naturally, as beasts, which are without reason, in those things they corrupt them selues.
  • Prov 13:7 : 7 There is that maketh himselfe riche, and hath nothing, and that maketh himselfe poore, hauing great riches.
  • Prov 25:14 : 14 A man that boasteth of false liberalitie, is like cloudes and winde without raine.
  • Prov 26:12 : 12 Seest thou a man wise in his owne conceite? more hope is of a foole then of him.
  • Isa 58:4 : 4 Beholde, ye fast to strife and debate, and to smite with the fist of wickednesse: ye shall not fast as ye doe to day, to make your voyce to be heard aboue.
  • Acts 8:9 : 9 And there was before in the citie a certaine man called Simon, which vsed witchcraft, and bewitched the people of Samaria, saying that he himselfe was some great man.
  • Acts 8:21-23 : 21 Thou hast neither part nor fellowship in this businesse: for thine heart is not right in the sight of God. 22 Repent therefore of this thy wickednes, and pray God, that if it be possible, the thought of thine heart may be forgiuen thee. 23 For I see that thou art in the gall of bitternes, and in the bonde of iniquitie.