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Verse 5

Frowarde disputations of men of corrupt mindes & destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.

Referenced Verses

2 Tim 3:8 : 8 And as Iannes and Iambres withstoode Moses, so doe these also resist the trueth, men of corrupt mindes, reprobate concerning the faith.
Titus 1:11 : 11 Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.
2 Pet 2:3 : 3 And through couetousnes shall they with fained words make marchandise of you, whose condemnation long since resteth not, and their destruction slumbreth not.
1 Tim 6:6 : 6 But godlinesse is great gaine, if a man be content with that he hath.
2 Tim 3:5 : 5 Hauing a shewe of godlinesse, but haue denied the power thereof: turne away therefore from such.
Rev 18:3 : 3 For all nations haue drunken of the wine of the wrath of her fornication, and the Kings of the earth haue committed fornication with her, and the marchants of the earth are waxed rich of the abundance of her pleasures.
Titus 1:15-16 : 15 Vnto the pure are all things pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure, but euen their mindes and consciences are defiled. 16 They professe that they know God, but by works they deny him, and are abominable & disobedient, and vnto euery good worke reprobate.
Heb 3:12-13 : 12 Take heede, brethren, least at any time there be in any of you an euill heart, and vnfaithfull, to depart away from the liuing God. 13 But exhort one another dayly, while it is called to day, lest any of you be hardened through the deceitfulnes of sinne.
1 Tim 1:6 : 6 From the which things some haue erred, and haue turned vnto vaine iangling.
1 Tim 3:3 : 3 Not giuen to wine, no striker, not giuen to filthy lucre, but gentle, no fighter, not couetous,
1 Tim 3:8 : 8 Likewise must Deacons be graue, not double tongued, not giuen vnto much wine, neither to filthy lucre,
2 Pet 2:15 : 15 Which forsaking the right way, haue gone astray, folowing the way of Balaam, the sonne of Bosor, which loued the wages of vnrighteousnes.
2 John 1:8-9 : 8 Looke to your selues, that we lose not the things which we haue done, but that we may receiue full reward. 9 Whosoeuer transgresseth, and abideth not in the doctrine of Christ, hath not God. He that continueth in the doctrine of Christ, he hath both the Father and the Sonne. 10 If there come any vnto you, and bring not this doctrine, receiue him not to house, neither bid him, God speede:
Jude 1:11 : 11 Wo be vnto them: for they haue followed the way of Cain, and are cast away by the deceit of Balaams wages, and perish in the gainsaying of Core.
Eph 4:17-19 : 17 This I say therefore and testifie in the Lorde, that yee hencefoorth walke not as other Gentiles walke, in vanitie of their minde, 18 Hauing their vnderstanding darkened, and being strangers from the life of God through the ignorace that is in them, because of the hardnesse of their heart: 19 Which being past feeling, haue giuen themselues vnto wantonnesse, to woorke all vncleannesse, euen with griedinesse.
2 Thess 2:8-9 : 8 And then shall that wicked man be reueiled, whome the Lorde shall consume with the Spirit of his mouth, and shall abolish with the brightnes of his comming, 9 Euen him whose comming is by the effectuall working of Satan, with all power, and signes, and lying wonders, 10 And in al deceiuablenes of vnrighteousnes, among them that perish, because they receiued not the loue of the trueth, that they might be saued. 11 And therefore God shal send them strong delusion, that they should beleeue lies,
2 Thess 3:6 : 6 We warne you, brethren, in the Name of our Lord Iesus Christ, that ye withdrawe your selues from euery brother that walketh inordinately, and not after the instruction, which hee receiued of vs.
2 Kgs 5:20-27 : 20 And Gehazi the seruant of Elisha the man of God sayde, Beholde, my master hath spared this Aramite Naaman, receiuing not those things at his hand that he brought: as the Lord liueth, I will runne after him, and take somewhat of him. 21 So Gehazi followed speedily after Naaman; when Naaman sawe him running after him, he light downe from the charet to meete him, and said, Is all well? 22 And he answered, All is well: my master hath set me, saying, Behold, there be come to me, euen nowe from mount Ephraim two yong men of the children of the Prophets: giue them, I pray thee, a talent of siluer, & two change of garmets. 23 And Naaman saide, Yea, take two talents: and he compelled him, and bound two talents of siluer in two bagges, with two change of garments, and gaue them vnto two of his seruants, that they might beare them before him. 24 And when he came to the towre, he tooke them out of their handes, and laide them in the house, & sent away the men: & they departed. 25 Then he went in, and stoode before his master; Elisha said vnto him, Whence commest thou, Gehazi? And he said, Thy seruant went no whither. 26 But he saide vnto him, Went not mine heart with thee when the man turned againe fro his charet to meete thee? Is this a time to take money, and to receiue garments, and oliues, and vineyardes, and sheepe, and oxen, and men seruants, and maide seruants? 27 The leprosie therefore of Naaman shall cleaue vnto thee, and to thy seede for euer; he went out from his presence a leper white as snowe.
Isa 56:11 : 11 And these griedy dogs can neuer haue ynough: and these shepheards cannot vnderstand: for they all looke to their owne way, euery one for his aduantage, and for his owne purpose.
Jer 6:13 : 13 For from the least of them, euen vnto the greatest of them, euery one is giuen vnto couetousnesse, and from the Prophet euen vnto the Priest, they all deale falsely.
Jer 8:10 : 10 Therefore will I giue their wiues vnto others, and their fieldes to them that shall possesse them: for euery one from the least euen vnto the greatest is giuen to couetousnesse, and from the Prophet euen vnto the Priest, euery one dealeth falsely.
Ezek 33:31 : 31 For they come vnto thee, as the people vseth to come: and my people sit before thee, and heare thy wordes, but they will not doe them: for with their mouthes they make iestes, and their heart goeth after their couetousnesse.
Matt 7:17-20 : 17 So euery good tree bringeth foorth good fruite, & a corrupt tree bringeth forth euill fruite. 18 A good tree can not bring forth euil fruite: neither can a corrupt tree bring forth good fruite. 19 Euery tree that bringeth not forth good fruite, is hewen downe, and cast into the fire. 20 Therefore by their fruites ye shall knowe them.
Matt 12:33 : 33 Either make the tree good, and his fruite good: or els make the tree euill, and his fruite euil: for the tree is knowen by the fruite.
Matt 21:13 : 13 And said to them, it is written, My house shall be called the house of prayer: but ye haue made it a denne of theeues.
Matt 23:13 : 13 Wo therefore be vnto you, Scribes and Pharises, hypocrites, because ye shut vp the kingdome of heauen before men: for ye your selues go not in, neither suffer ye them that would enter, to come in.
John 3:19-21 : 19 And this is the condemnation, that that light came into the worlde, and men loued darknesse rather then that light, because their deedes were euill. 20 For euery man that euill doeth, hateth the light, neither commeth to light, least his deedes should be reprooued. 21 But he that doeth trueth, commeth to the light, that his deedes might bee made manifest, that they are wrought according to God.
Acts 8:18-20 : 18 And when Simon sawe, that through laying on of the Apostles hands the holy Ghost was giuen, he offred them money, 19 Saying, Giue mee also this power, that on whomsoeuer I lay the handes, he may receiue the holy Ghost. 20 Then saide Peter vnto him, Thy money perish with thee, because thou thinkest that the gift of God may be obteined with money.
Acts 19:24-28 : 24 For a certaine man named Demetrius a siluersmith, which made siluer temples of Diana, brought great gaines vnto the craftesmen, 25 Whom he called together, with the workemen of like things, and saide, Syrs, ye knowe that by this craft we haue our goods: 26 Moreouer ye see and heare, that not alone at Ephesus, but almost throughout all Asia this Paul hath perswaded, and turned away much people, saying, That they be not gods which are made with handes. 27 So that not onely this thing is dangerous vnto vs, that this our portion shall be reproued, but also that the temple of the great goddesse Diana should be nothing esteemed, and that it would come to passe that her magnificence, which all Asia & the world worshippeth, should be destroyed. 28 Now when they heard it, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
Rom 16:17-18 : 17 Now I beseech you brethren, marke them diligently which cause diuision and offences, contrary to the doctrine which ye haue learned, and auoide them. 18 For they that are such, serue not the Lorde Iesus Christ, but their owne bellies, and with faire speech and flattering deceiue the heartes of the simple.
1 Cor 11:16 : 16 But if any man lust to be contentious, we haue no such custome, neither the Churches of God.
Rev 18:13 : 13 And of cinamon, and odours, and ointments, and frankincense, and wine, and oyle, and fine floure, and wheate, and beastes, and sheepe, and horses, and charets, and seruants, and soules of men.