Verse 10

{ "verseID": "1 John.2.10", "source": "Ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῷ φωτὶ μένει, καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν.", "text": "The one *agapōn* the *adelphon* of him in the *phōti menei*, and *skandalon* in him not *estin*.", "grammar": { "*agapōn*": "present, participle, active, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother/fellow believer", "*phōti*": "dative, neuter, singular - light", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*skandalon*": "nominative, neuter, singular - stumbling block/offense", "*estin*": "present, indicative, active, 3rd person singular - is/exists" }, "variants": { "*agapōn*": "loving/cherishing/being devoted to", "*adelphon*": "brother/fellow believer/sibling", "*phōti*": "light/illumination/understanding/goodness", "*menei*": "remains/abides/stays/continues", "*skandalon*": "stumbling block/offense/cause of sin/occasion for falling" } }

Other Translations

Referenced Verses

  • Hos 6:3 : 3 { "verseID": "Hosea.6.3", "source": "וְנֵדְעָ֣ה נִרְדְּפָ֗ה לָדַ֙עַת֙ אֶת־יְהוָ֔ה כְּשַׁ֖חַר נָכ֣וֹן מֽוֹצָא֑וֹ וְיָב֤וֹא כַגֶּ֙שֶׁם֙ לָ֔נוּ כְּמַלְק֖וֹשׁ י֥וֹרֶה אָֽרֶץ׃", "text": "And-*nēḏә'āh* *nirdәp̄āh* to-*lāḏa'aṯ* *ʾeṯ*-*YHWH*; like-*šaḥar* *nāḵôn* *môṣāʾô*, and-*yāḇôʾ* like-the-*gešem* to-us, like-*malqôš* *yôreh* *ʾāreṣ*", "grammar": { "*nēḏә'āh*": "cohortative, 1st person plural - let us know", "*nirdәp̄āh*": "cohortative, 1st person plural - let us pursue", "*lāḏa'aṯ*": "infinitive construct with preposition - to know", "*ʾeṯ*": "direct object marker", "*šaḥar*": "noun, masculine singular - dawn", "*nāḵôn*": "Niphal participle, masculine singular - established/fixed", "*môṣāʾô*": "noun + 3rd person masculine singular suffix - his going forth", "*yāḇôʾ*": "imperfect, 3rd person masculine singular - he will come", "*gešem*": "noun, masculine singular - rain/shower", "*malqôš*": "noun, masculine singular - latter rain/spring rain", "*yôreh*": "Hiphil participle - waters/gives early rain to", "*ʾāreṣ*": "noun, feminine singular - earth/land" }, "variants": { "*šaḥar*": "dawn/morning/daybreak", "*nāḵôn*": "established/fixed/certain", "*môṣāʾô*": "his going forth/his appearance/his rising", "*gešem*": "rain/shower/downpour", "*malqôš*": "latter rain/spring rain (March-April)", "*yôreh*": "early rain/autumn rain/teaches" } }
  • Matt 18:7 : 7 { "verseID": "Matthew.18.7", "source": "¶Οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων! ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ τὸ σκάνδαλον ἔρχεται!", "text": "*Ouai* to the *kosmō* from the *skandalōn*! *anagkē* for *estin* *elthein* the *skandala*; *plēn* *ouai* to the *anthrōpō* *ekeinō* through whom the *skandalon* *erchetai*!", "grammar": { "*Ouai*": "interjection - woe", "*kosmō*": "noun, dative, masculine, singular - world", "*skandalōn*": "noun, genitive, neuter, plural - stumbling blocks/offenses", "*anagkē*": "noun, nominative, feminine, singular - necessity", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*elthein*": "verb, aorist, active, infinitive - to come", "*skandala*": "noun, accusative, neuter, plural - stumbling blocks/offenses", "*plēn*": "adverb/conjunction - however/nevertheless", "*ouai*": "interjection - woe", "*anthrōpō*": "noun, dative, masculine, singular - man/person", "*ekeinō*": "demonstrative pronoun, dative, masculine, singular - that", "*skandalon*": "noun, nominative, neuter, singular - stumbling block/offense", "*erchetai*": "verb, present, middle, indicative, 3rd person, singular - comes" }, "variants": { "*Ouai*": "woe/alas", "*kosmō*": "world/universe/humanity", "*skandalōn*": "stumbling blocks/offenses/causes of sin", "*anagkē*": "necessity/must/inevitability", "*elthein*": "to come/to arrive/to happen", "*skandala*": "stumbling blocks/offenses/causes of sin", "*plēn*": "however/nevertheless/except", "*anthrōpō*": "man/person/human being", "*skandalon*": "stumbling block/offense/cause of sin", "*erchetai*": "comes/arrives/happens" } }
  • Rom 9:32-33 : 32 { "verseID": "Romans.9.32", "source": "Διὰ τί; Ὅτι οὐκ ἐκ πίστεως, ἀλλʼ ὡς ἐξ ἔργων νόμου. Προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος·", "text": "Through what? Because not from *pisteōs*, but as from *ergōn nomou*. For they *prosekopsan* to the *lithō* of the *proskommatos*;", "grammar": { "*pisteōs*": "genitive, feminine, singular - of faith", "*ergōn*": "genitive, neuter, plural - of works", "*nomou*": "genitive, masculine, singular - of law", "*prosekopsan*": "aorist, indicative, active, 3rd person plural - stumbled", "*lithō*": "dative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling" }, "variants": { "*pisteōs*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nomou*": "law/principle/rule", "*prosekopsan*": "stumbled/struck against/took offense", "*lithō*": "stone/rock", "*proskommatos*": "stumbling/obstacle/offense" } } 33 { "verseID": "Romans.9.33", "source": "Καθὼς γέγραπται, Ἰδοὺ, τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου: καὶ πᾶς ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.", "text": "Just as it has been *gegraptai*, *Idou*, I *tithēmi* in *Siōn lithon proskommatos* and *petran skandalou*: and *pas* the *pisteuōn* upon him not *kataischynthēsetai*.", "grammar": { "*gegraptai*": "perfect, indicative, passive, 3rd person singular - it has been written", "*Idou*": "aorist, imperative, middle - behold/look", "*tithēmi*": "present, indicative, active, 1st person singular - I place/put", "*Siōn*": "dative, feminine, singular - in Zion", "*lithon*": "accusative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*petran*": "accusative, feminine, singular - rock", "*skandalou*": "genitive, neuter, singular - of offense", "*pas*": "adjective, nominative, masculine, singular - all/every", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*kataischynthēsetai*": "future, indicative, passive, 3rd person singular - will be put to shame" }, "variants": { "*gegraptai*": "it has been written/it stands written", "*Idou*": "behold/look/see", "*tithēmi*": "I place/put/lay", "*lithon proskommatos*": "stone of stumbling/stumbling stone", "*petran skandalou*": "rock of offense/rock causing falling", "*pisteuōn*": "believing/trusting/having faith", "*kataischynthēsetai*": "will be put to shame/will be dishonored/will be disappointed" } }
  • 2 Pet 1:10 : 10 { "verseID": "2 Peter.1.10", "source": "Διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι: ταῦτα γὰρ ποιοῦντες, οὐ μὴ πταίσητέ ποτε:", "text": "Wherefore rather, *adelphoi*, be diligent *bebaian* of you the *klēsin* and *eklogēn* to make: for these things doing, not never you shall stumble at any time:", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "μᾶλλον": "adverb, comparative - 'rather/more'", "*adelphoi*": "vocative, masculine, plural - brothers", "σπουδάσατε": "aorist active imperative, 2nd plural - 'be diligent/make every effort'", "*bebaian*": "accusative, feminine, singular - firm/sure", "ὑμῶν": "genitive, plural - 'of you/your'", "*klēsin*": "accusative, feminine, singular - calling", "*eklogēn*": "accusative, feminine, singular - election/choosing", "ποιεῖσθαι": "present middle infinitive - 'to make/do'", "ποιοῦντες": "present active participle, nominative, masculine, plural - 'doing'", "οὐ μὴ": "double negative - 'by no means/never'", "πταίσητέ": "aorist active subjunctive, 2nd plural - 'you might stumble'", "ποτε": "adverb - 'ever/at any time'" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*bebaian*": "firm/sure/steadfast/confirmed", "*klēsin*": "calling/vocation/invitation", "*eklogēn*": "election/selection/choosing" } }
  • 1 John 3:14 : 14 { "verseID": "1 John.3.14", "source": "Ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. Ὁ μὴ ἀγαπῶν τὸν ἀδελφόν μένει ἐν τῷ θανάτῳ.", "text": "We *oidamen* that we have *metabebēkamen* from *thanatou* into *zōēn*, because we *agapōmen* the *adelphous*. The one not *agapōn* the *adelphon menei* in *thanatō*.", "grammar": { "*oidamen*": "perfect active, 1st plural - we know", "*metabebēkamen*": "perfect active, 1st plural - we have passed", "*thanatou*": "genitive, masculine, singular - death", "*zōēn*": "accusative, feminine, singular - life", "*agapōmen*": "present active, 1st plural - we love", "*adelphous*": "accusative, masculine, plural - brothers", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother", "*menei*": "present active, 3rd singular - remains/abides", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*oidamen*": "we know/understand (with certainty)", "*metabebēkamen*": "we have passed/crossed over/transitioned", "*thanatou*": "death/demise", "*zōēn*": "life/existence", "*agapōmen*": "we love/cherish", "*adelphous*": "brothers/fellow believers", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer", "*menei*": "remains/abides/continues", "*thanatō*": "death/demise" } }
  • Rom 14:13 : 13 { "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } }
  • Phil 1:10 : 10 { "verseID": "Philippians.1.10", "source": "Εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα· ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ·", "text": "For the *dokimazein* you the *diapheronta*; that you may be *eilikrineis* and *aproskopoi* unto *hēmeran Christou*;", "grammar": { "*dokimazein*": "present active infinitive - to approve/test/discern", "*diapheronta*": "present active participle, accusative, neuter, plural - things that differ/excel", "*ēte*": "present subjunctive, 2nd person plural - you may be", "*eilikrineis*": "nominative, masculine, plural - pure/sincere", "*aproskopoi*": "nominative, masculine, plural - without offense/blameless", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dokimazein*": "to test/to approve/to discern/to distinguish", "*diapheronta*": "things that differ/things that excel/things of value/what matters", "*eilikrineis*": "pure/sincere/unmixed/genuine", "*aproskopoi*": "without offense/blameless/not causing others to stumble" } }
  • Luke 17:1-2 : 1 { "verseID": "Luke.17.1", "source": "Εἶπεν δὲ πρὸς τοὺς μαθητάς, Ἀνένδεκτόν ἐστιν τοῦ μὴ ἐλθεῖν τὰ σκάνδαλα: οὐαὶ δὲ, διʼ οὗ ἔρχεται!", "text": "*Eipen* *de* *pros* the *mathētas*, *Anendekton* *estin* *tou* *mē* *elthein* the *skandala*: *ouai* *de*, through whom it *erchetai*!", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*Anendekton*": "nominative, neuter, singular - impossible", "*estin*": "present active indicative, 3rd singular - it is", "*tou*": "genitive article with infinitive - expressing purpose/result", "*mē*": "negative particle - not", "*elthein*": "aorist active infinitive - to come", "*skandala*": "accusative, neuter, plural - stumbling blocks/offenses", "*ouai*": "interjection - woe", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming" }, "variants": { "*Anendekton*": "impossible/inevitable", "*skandala*": "stumbling blocks/offenses/causes of sin", "*ouai*": "woe/alas/curse" } } 2 { "verseID": "Luke.17.2", "source": "Λυσιτελεῖ αὐτῷ εἰ μύλος ὀνικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ, καὶ ἔρριπται εἰς τὴν θάλασσαν, ἢ ἵνα σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων.", "text": "*Lysitelei* to him if *mylos* *onikos* *perikeitai* around the *trachēlon* of him, and *erriptai* into the *thalassan*, than that he should *skandalisē* one of the *mikrōn* these.", "grammar": { "*Lysitelei*": "present active indicative, 3rd singular - it is better/more profitable", "*mylos*": "nominative, masculine, singular - millstone", "*onikos*": "nominative, masculine, singular - of a donkey", "*perikeitai*": "present middle/passive indicative, 3rd singular - is placed around", "*trachēlon*": "accusative, masculine, singular - neck", "*erriptai*": "perfect passive indicative, 3rd singular - has been thrown/cast", "*thalassan*": "accusative, feminine, singular - sea", "*skandalisē*": "aorist active subjunctive, 3rd singular - cause to stumble/sin", "*mikrōn*": "genitive, plural - little ones/small ones" }, "variants": { "*Lysitelei*": "it is profitable/advantageous/better", "*mylos onikos*": "donkey millstone/millstone turned by donkey", "*skandalisē*": "cause to stumble/cause to sin/offend" } }
  • John 8:31 : 31 { "verseID": "John.8.31", "source": "Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους, Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μου ἐστέ·", "text": "*Elegen oun* the *Iēsous pros tous pepisteukotas* to-him *Ioudaious*, If you *meinēte en tō logō tō emō*, *alēthōs mathētai* of-me *este*;", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - was saying [continuous past]", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*tous pepisteukotas*": "perfect active participle, accusative masculine plural - the having believed/the ones who had believed", "*Ioudaious*": "accusative masculine plural - Jews", "*meinēte*": "aorist active subjunctive, 2nd person plural - you might remain/abide", "*en*": "preposition + dative - in", "*tō logō*": "dative masculine singular with article - in the word/message", "*tō emō*": "dative masculine singular possessive pronoun - my/mine", "*alēthōs*": "adverb - truly/genuinely", "*mathētai*": "nominative masculine plural - disciples/pupils/learners", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*pepisteukotas*": "having believed/having faith/having trusted", "*meinēte*": "remain/abide/continue/dwell", "*logō*": "word/message/account/discourse", "*alēthōs*": "truly/really/genuinely/indeed", "*mathētai*": "disciples/students/followers/pupils" } }
  • Matt 13:21 : 21 { "verseID": "Matthew.13.21", "source": "Οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν: γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.", "text": "Not *echei de rhizan* in himself, but *proskairos estin*: *genomēnēs de thlipseōs ē diōgmou dia* the *logon*, *euthys skandalizetai*.", "grammar": { "*Ouk*": "negative particle - not", "*echei*": "present, 3rd singular - he has", "*de*": "conjunctive particle - but/and", "*rhizan*": "accusative, feminine, singular - root", "*en*": "preposition + dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*alla*": "contrastive conjunction - but", "*proskairos*": "nominative, masculine, singular - temporary", "*estin*": "present, 3rd singular - is", "*genomēnēs*": "aorist participle, genitive, feminine, singular, middle - having happened [genitive absolute]", "*thlipseōs*": "genitive, feminine, singular - of tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - of persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*euthys*": "adverb - immediately", "*skandalizetai*": "present passive, 3rd singular - is caused to stumble" }, "variants": { "*echei rhizan*": "has root/is rooted", "*proskairos*": "temporary/for a season/short-lived", "*genomēnēs thlipseōs ē diōgmou*": "when tribulation or persecution happens [genitive absolute]", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*dia ton logon*": "because of the word/on account of the message", "*skandalizetai*": "is caused to stumble/falls away/is offended" } }