Verse 2

{ "verseID": "1 Timothy.3.2", "source": "Δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν·", "text": "*Dei oun* the *episkopon anepilēpton einai*, *mias gynaikos andra*, *nēphalion*, *sōphrona*, *kosmion*, *philoxenon*, *didaktikon*;", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oun*": "conjunction - therefore/then", "*episkopon*": "noun, accusative, masculine, singular - overseer/bishop", "*anepilēpton*": "adjective, accusative, masculine, singular - above reproach/blameless", "*einai*": "verb, present, active, infinitive - to be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andra*": "noun, accusative, masculine, singular - man/husband", "*nēphalion*": "adjective, accusative, masculine, singular - temperate/sober", "*sōphrona*": "adjective, accusative, masculine, singular - self-controlled/prudent", "*kosmion*": "adjective, accusative, masculine, singular - respectable/orderly", "*philoxenon*": "adjective, accusative, masculine, singular - hospitable/lover of strangers", "*didaktikon*": "adjective, accusative, masculine, singular - able to teach" }, "variants": { "*Dei*": "it is necessary/must/ought", "*episkopon*": "overseer/bishop/superintendent", "*anepilēpton*": "above reproach/blameless/irreproachable", "*mias gynaikos andra*": "husband of one wife/one-woman man", "*nēphalion*": "temperate/sober/clear-headed", "*sōphrona*": "self-controlled/prudent/of sound mind", "*kosmion*": "respectable/orderly/well-behaved", "*philoxenon*": "hospitable/lover of strangers/generous to guests", "*didaktikon*": "able to teach/apt to teach/skilled in teaching" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  En biskop må være ulastelig, en manns ene kvinne, våken, edru, av god oppførsel, gjestfri, dyktig til å lære;

• NT, oversatt fra gresk

  Derfor må en biskop være uanklagelig, en mann som har én kvinne, edruelig, klok, respektabel, gjestfri, og i stand til å undervise.

• Norsk King James

  En biskop må derfor være plettfri, han må være en mann som kun har én kone, årvåken, edruelig, ha eksemplarisk oppførsel, være gjestfri og i stand til å lære;

• Modernisert Norsk Bibel 1866

  Derfor bør en biskop være ulastelig, én kvinnes ektefelle, årvåken, sindig, skikkelig, gjestfri og i stand til å lære andre.

• KJV/Textus Receptus til norsk

  En tilsynsmann må da være ulastelig, en kvinnes mann, edru, sindig, høflig, gjestfri, i stand til å undervise;

• Den norske oversettelsen av Det Nye Testamente

  En tilsynsmann må derfor være uklanderlig, én kvinnes mann, edruelig, forstandig, ærbar, gjestfri, i stand til å undervise;

• Bibelen: En Moderne Oversettelse av King James Version 1611

  En biskop må derfor være ulastelig, én kvinnes ektemann, påpasselig, edru, vel oppdratt, gjestfri og egnet til å undervise.

• o3-mini KJV Norsk

  En biskop skal derfor være ubeflekket, énkjed, årvåken, edru, veladferdende, gjestfri og ivrig til å undervise.

• gpt4.5-preview

  En tilsynsmann må derfor være uklanderlig, én kvinnes mann, våken, edruelig, veloppdragen, gjestfri og dyktig i å undervise.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  En tilsynsmann må derfor være uklanderlig, én kvinnes mann, våken, edruelig, veloppdragen, gjestfri og dyktig i å undervise.

• Lingvistisk bibeloversettelse fra grunntekst

  Derfor må en tilsynsmann være uklanderlig, en kvinnes mann, edruelig, forstandig, sømmelig, gjestfri, i stand til å undervise.

• Linguistic Bible Translation from Source Texts

  Therefore, an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach,

• NT, oversatt fra gresk Aug2024

  En tilsynsmann må være uklanderlig, en kvinnes ektemann, edruelig, sinnig, veloppdragen, gjestfri, i stand til å undervise.

• Original Norsk Bibel 1866

  Derfor bør det en Biskop at være ustraffelig, een Qvindes Mand, aarvaagen, sindig, skikkelig, gjestfri, beqvem til at lære Andre,

• King James Version 1769 (Standard Version)

  A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

• KJV 1769 norsk

  En tilsynsmann må derfor være uklanderlig, ektemann til én kvinne, årvåken, edruelig, ha en god oppførsel, gjestfri og i stand til å lære bort;

• KJV1611 - Moderne engelsk

  A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;

• King James Version 1611 (Original)

  A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

• Norsk oversettelse av Webster

  Derfor må tilsynsmannen være ulastelig, én kvinnes mann, edruelig, forstandig, ærbar, gjestfri, dyktig til å undervise;

• Norsk oversettelse av Youngs Literal Translation

  Derfor må tilsynsmannen være ulastelig, én kvinnes mann, edruelig, forstandig, anstendig, gjestfri, dyktig til å lære bort,

• Norsk oversettelse av ASV1901

  En tilsynsmann må derfor være uklanderlig, én kvinnes mann, sindig, edruelig, velordnet, gjestfri, i stand til å undervise;

• Norsk oversettelse av BBE

  En tilsynsmann må være uklanderlig, én kvinnes mann, selvkontrollert, edruelig, ryddig, gjestfri og flink til å undervise.

• Tyndale Bible (1526/1534)

  Ye and a bisshope must be fautlesse the husband of one wyfe sober discrete honestly aparelled harberous apt to teache

• Coverdale Bible (1535)

  But a Bisshoppe must be blamelesse, the hussbade of one wife, sober, discrete, manerly, harberous, apte to teach:

• Geneva Bible (1560)

  A Bishop therefore must be vnreproueable, the husband of one wife, watching, temperate, modest, harberous, apt to teache,

• Bishops' Bible (1568)

  A bishop therfore must be blamelesse, the husband of one wyfe, watchyng, sober, comely apparelled, a louer of hospitalitie, apt to teache,

• Authorized King James Version (1611)

  A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

• Webster's Bible (1833)

  The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;

• Young's Literal Translation (1862/1898)

  it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

• American Standard Version (1901)

  The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;

• Bible in Basic English (1941)

  The Bishop, then, is to be a man of good name, the husband of one wife, self-controlled, serious-minded, having respect for order, opening his house freely to guests, a ready teacher;

• World English Bible (2000)

  The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;

• NET Bible® (New English Translation)

  The overseer then must be above reproach, the husband of one wife, temperate, self-controlled, respectable, hospitable, an able teacher,

Referenced Verses

• Rom 12:13 : 13 { "verseID": "Romans.12.13", "source": "Ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες· τὴν φιλοξενίαν διώκοντες.", "text": "To the *chreiais* of the *hagiōn* *koinōnountes*; the *philoxenian* *diōkontes*.", "grammar": { "*chreiais*": "dative, feminine, plural - needs/necessities", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*koinōnountes*": "present active participle, nominative, masculine, plural - sharing/contributing/participating", "*philoxenian*": "accusative, feminine, singular - hospitality", "*diōkontes*": "present active participle, nominative, masculine, plural - pursuing/following after" }, "variants": { "*chreiais*": "needs/necessities/requirements/wants", "*hagiōn*": "saints/holy ones/set apart ones", "*koinōnountes*": "sharing/contributing/participating/having fellowship with", "*philoxenian*": "hospitality/love of strangers", "*diōkontes*": "pursuing/following after/pressing toward" } }
• 2 Tim 2:24 : 24 { "verseID": "2 Timothy.2.24", "source": "Δοῦλον δὲ Κυρίου οὐ δεῖ μάχεσθαι· ἀλλʼ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,", "text": "*Doulon de Kyriou ou dei machesthai*; but *ēpion einai pros pantas*, *didaktikon*, *anexikakon*,", "grammar": { "*Doulon*": "accusative, masculine, singular - servant/slave", "*de*": "conjunction - but/and", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ou*": "negative particle - not", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*machesthai*": "present, infinitive, middle - to quarrel", "*all*": "adversative conjunction - but", "*ēpion*": "accusative, masculine, singular, adjective - gentle", "*einai*": "present, infinitive, active - to be", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural, adjective - all", "*didaktikon*": "accusative, masculine, singular, adjective - able to teach", "*anexikakon*": "accusative, masculine, singular, adjective - patient of wrongs" }, "variants": { "*Doulon*": "servant/slave/bondservant", "*Kyriou*": "of Lord/Master", "*dei*": "it is necessary/must/ought", "*machesthai*": "to quarrel/fight/strive", "*ēpion*": "gentle/mild/kind", "*didaktikon*": "able to teach/skillful in teaching", "*anexikakon*": "patient of wrongs/forbearing/tolerant" } }
• Titus 1:6-9 : 6 { "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } } 7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } } 8 { "verseID": "Titus.1.8", "source": "Ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ·", "text": "But *philoxenon*, *philagathon*, *sōphrona*, *dikaion*, *hosion*, *egkratē*;", "grammar": { "*Alla*": "adversative conjunction - but", "*philoxenon*": "accusative, masculine, singular - hospitable", "*philagathon*": "accusative, masculine, singular - lover of good", "*sōphrona*": "accusative, masculine, singular - self-controlled/sensible", "*dikaion*": "accusative, masculine, singular - righteous/just", "*hosion*": "accusative, masculine, singular - holy/devout", "*egkratē*": "accusative, masculine, singular - disciplined/self-controlled" }, "variants": { "*philoxenon*": "hospitable/lover of strangers", "*philagathon*": "lover of good/loving what is good", "*sōphrona*": "self-controlled/sensible/prudent/sound mind", "*dikaion*": "righteous/just/upright", "*hosion*": "holy/devout/pious", "*egkratē*": "disciplined/self-controlled/temperate" } } 9 { "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } }
• 1 Pet 4:9 : 9 { "verseID": "1 Peter.4.9", "source": "Φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμῶν.", "text": "*Philoxenoi* to one another *aneu gongysmōn*.", "grammar": { "*Philoxenoi*": "nominative, masculine, plural - hospitable ones", "*aneu*": "preposition - without", "*gongysmōn*": "genitive, masculine, plural - of grumblings/complaints" }, "variants": { "*Philoxenoi*": "hospitable/lovers of strangers/given to hospitality", "*gongysmōn*": "grumblings/complaints/murmuring" } }
• 1 Tim 5:9 : 9 { "verseID": "1 Timothy.5.9", "source": "Χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα, γεγονυῖα ἑνὸς ἀνδρὸς γυνή,", "text": "*Chēra* *katalegesthō* *mē* *elatton* *etōn* *hexēkonta*, *gegonuia* *henos* *andros* *gunē*,", "grammar": { "*Chēra*": "nominative, feminine, singular - widow", "*katalegesthō*": "present passive imperative, 3rd person singular - let be enrolled/registered", "*mē*": "negative particle - not", "*elatton*": "comparative, accusative, neuter, singular - less than", "*etōn*": "genitive, neuter, plural - years", "*hexēkonta*": "cardinal numeral - sixty", "*gegonuia*": "perfect active participle, nominative, feminine, singular - having been/having become", "*henos*": "genitive, masculine, singular - one", "*andros*": "genitive, masculine, singular - husband/man", "*gunē*": "nominative, feminine, singular - wife/woman" }, "variants": { "*katalegesthō*": "let be enrolled/let be registered/let be put on the list", "*gegonuia* *henos* *andros* *gunē*": "having been wife of one husband/having been faithful to one husband/monogamous" } }
• 1 Tim 3:10-11 : 10 { "verseID": "1 Timothy.3.10", "source": "Καὶ οὗτοι δὲ δοκιμαζέσθωσαν πρῶτον· εἶτα διακονείτωσαν ἀνέγκλητοι ὄντες.", "text": "And *houtoi de dokimazesthōsan prōton*; *eita diakoneitōsan anegklētoi ontes*.", "grammar": { "*houtoi*": "pronoun, nominative, masculine, plural - these", "*de*": "conjunction - but/and/moreover", "*dokimazesthōsan*": "verb, present, passive, imperative, 3rd person, plural - let them be tested", "*prōton*": "adverb - first", "*eita*": "adverb - then/next", "*diakoneitōsan*": "verb, present, active, imperative, 3rd person, plural - let them serve", "*anegklētoi*": "adjective, nominative, masculine, plural - blameless/above reproach", "*ontes*": "participle, present, active, nominative, masculine, plural - being" }, "variants": { "*houtoi*": "these/these men", "*dokimazesthōsan*": "let them be tested/let them be examined/let them be proven", "*prōton*": "first/at first/in the first place", "*eita*": "then/next/afterward", "*diakoneitōsan*": "let them serve/let them minister/let them be deacons", "*anegklētoi*": "blameless/above reproach/unaccused", "*ontes*": "being/existing" } } 11 { "verseID": "1 Timothy.3.11", "source": "Γυναῖκας Ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν.", "text": "*Gynaikas hōsautōs semnas*, *mē diabolous*, *nēphalious*, *pistas* in *pasin*.", "grammar": { "*Gynaikas*": "noun, accusative, feminine, plural - women/wives", "*hōsautōs*": "adverb - likewise/in the same way", "*semnas*": "adjective, accusative, feminine, plural - dignified/honorable", "*mē*": "negative particle - not", "*diabolous*": "adjective, accusative, feminine, plural - slanderers/malicious talkers", "*nēphalious*": "adjective, accusative, feminine, plural - temperate/sober", "*pistas*": "adjective, accusative, feminine, plural - faithful/trustworthy", "*pasin*": "adjective, dative, neuter, plural - all (things)" }, "variants": { "*Gynaikas*": "women/wives/women deacons", "*hōsautōs*": "likewise/in the same way/similarly", "*semnas*": "dignified/honorable/respectable", "*diabolous*": "slanderers/malicious talkers/gossipers", "*nēphalious*": "temperate/sober/clear-headed", "*pistas*": "faithful/trustworthy/reliable", "*pasin*": "all things/every respect/everything" } }
• Heb 13:2 : 2 { "verseID": "Hebrews.13.2", "source": "Τῆς φιλοξενίας μὴ ἐπιλανθάνεσθε: διὰ ταύτης γὰρ ἔλαθόν τινες ξενίσαντες ἀγγέλους.", "text": "The *philoxenias* *mē* *epilanthanesthe*: *dia* this *gar* *elathon* some having *xenisantes* *angelous*.", "grammar": { "*philoxenias*": "genitive, feminine, singular - hospitality/love of strangers", "*mē*": "negative particle with imperative - not", "*epilanthanesthe*": "imperative, present, middle/passive, 2nd person, plural - do not forget/neglect", "*dia*": "preposition + genitive - through/by means of", "*gar*": "postpositive conjunction - for/because", "*elathon*": "aorist, active, indicative, 3rd person, plural - they were unaware/did without knowing", "*xenisantes*": "aorist, active, participle, nominative, masculine, plural - having entertained/hosted", "*angelous*": "accusative, masculine, plural - angels/messengers" }, "variants": { "*philoxenias*": "hospitality/love of strangers/entertainment of guests", "*epilanthanesthe*": "forget/be forgetful/neglect", "*elathon*": "were unaware/did without knowing/escaped notice", "*xenisantes*": "entertaining/hosting/receiving as guests", "*angelous*": "angels/messengers" } }
• 1 Pet 5:8 : 8 { "verseID": "1 Peter.5.8", "source": "Νήψατε, γρηγορήσατε· ὅτι ὁ ἀντίδικος ὑμῶν διάβολος, ὡς λέων ὠρυόμενος, περιπατεῖ, ζητῶν τινα καταπίῃ:", "text": "*Nēpsate*, *grēgorēsate*; because the *antidikos* of you *diabolos*, as *leōn* *ōryomenos*, *peripatei*, *zētōn* someone he might *katapiē*:", "grammar": { "*Nēpsate*": "aorist, imperative, active, 2nd person plural - be sober/self-controlled", "*grēgorēsate*": "aorist, imperative, active, 2nd person plural - be vigilant/watchful", "*antidikos*": "nominative, masculine, singular - adversary/opponent", "*diabolos*": "nominative, masculine, singular - devil/accuser", "*leōn*": "nominative, masculine, singular - lion", "*ōryomenos*": "present participle, middle, nominative, masculine, singular - roaring", "*peripatei*": "present, indicative, active, 3rd person singular - walks about", "*zētōn*": "present participle, active, nominative, masculine, singular - seeking", "*katapiē*": "aorist, subjunctive, active, 3rd person singular - may devour/swallow" }, "variants": { "*Nēpsate*": "be sober/self-controlled/restrained/clear-minded", "*grēgorēsate*": "be vigilant/watchful/alert", "*antidikos*": "adversary/opponent/enemy/legal opponent", "*diabolos*": "devil/slanderer/accuser", "*ōryomenos*": "roaring/growling", "*peripatei*": "walks around/prowls/goes about", "*zētōn*": "seeking/looking for/searching", "*katapiē*": "may devour/swallow/consume" } }
• Titus 2:2 : 2 { "verseID": "Titus.2.2", "source": "Πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ.", "text": "*Presbutas nēphalious einai*, *semnous*, *sōphronas*, *hugiainontas* in the *pistei*, in the *agapē*, in the *hupomonē*.", "grammar": { "*Presbutas*": "accusative, masculine, plural - older men/elders", "*nēphalious*": "accusative, masculine, plural, adjective - sober/temperate", "*einai*": "present active infinitive - to be", "*semnous*": "accusative, masculine, plural, adjective - dignified/honorable", "*sōphronas*": "accusative, masculine, plural, adjective - self-controlled/sensible", "*hugiainontas*": "present active participle, accusative masculine plural - being sound/healthy", "*pistei*": "dative, feminine, singular - faith/belief", "*agapē*": "dative, feminine, singular - love", "*hupomonē*": "dative, feminine, singular - endurance/patience/steadfastness" }, "variants": { "*Presbutas*": "older men/aged men/elders", "*nēphalious*": "sober/temperate/vigilant", "*semnous*": "dignified/honorable/serious", "*sōphronas*": "self-controlled/sensible/prudent/temperate", "*hugiainontas*": "being sound/healthy/wholesome", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hupomonē*": "endurance/patience/steadfastness/perseverance" } }
• Heb 3:14 : 14 { "verseID": "Hebrews.3.14", "source": "Μέτοχοι γὰρ γεγόναμεν τοῦ Χριστοῦ, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν·", "text": "*Metochoi* *gar* *gegonamen* of the *Christou*, *eanper* the *archēn* of the *hypostaseōs* *mechri* *telous* *bebaian* *kataschōmen*;", "grammar": { "*Metochoi*": "nominative, masculine, plural - partakers/participants", "*gar*": "postpositive conjunction - for/because", "*gegonamen*": "perfect indicative, 1st person plural - we have become", "*Christou*": "genitive, masculine, singular - of Christ", "*eanper*": "conditional conjunction - if indeed/if only", "*archēn*": "accusative, feminine, singular - beginning/foundation", "*hypostaseōs*": "genitive, feminine, singular - of assurance/confidence/substance", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion", "*bebaian*": "accusative, feminine, singular - firm/steadfast", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast" }, "variants": { "*Metochoi*": "partakers/participants/partners", "*gegonamen*": "have become/have been made", "*eanper*": "if indeed/if truly/provided that", "*archēn*": "beginning/starting point/foundation", "*hypostaseōs*": "assurance/confidence/substance/essence/reality", "*mechri*": "until/as far as/up to", "*telous*": "end/completion/goal", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/maintain firmly/keep secure" } }
• Phil 2:15 : 15 { "verseID": "Philippians.2.15", "source": "Ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ, ἀμώμητα, ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ·", "text": "That you may *genēsthe amemptoi* and *akeraioi*, *tekna Theou*, *amōmēta*, in midst of *geneas skolias* and *diestrammenēs*, among whom you *phainesthe* as *phōstēres* in *kosmō*;", "grammar": { "*genēsthe*": "aorist middle subjunctive, 2nd person plural - may become/be", "*amemptoi*": "nominative, masculine, plural - blameless/without fault", "*akeraioi*": "nominative, masculine, plural - innocent/pure/unmixed", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*amōmēta*": "nominative, neuter, plural - without blemish/unblemished", "*geneas*": "genitive, feminine, singular - of generation/race", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*diestrammenēs*": "perfect passive participle, genitive, feminine, singular - distorted/perverted", "*phainesthe*": "present middle indicative, 2nd person plural - shine/appear", "*phōstēres*": "nominative, masculine, plural - luminaries/light-bearers/stars", "*kosmō*": "dative, masculine, singular - in world/universe" }, "variants": { "*genēsthe*": "may become/be/prove to be", "*amemptoi*": "blameless/without fault/irreproachable", "*akeraioi*": "innocent/pure/harmless/unmixed", "*amōmēta*": "without blemish/unblemished/faultless", "*geneas skolias*": "crooked/perverse/twisted generation", "*diestrammenēs*": "distorted/perverted/corrupted", "*phainesthe*": "shine/appear/are visible", "*phōstēres*": "luminaries/light-bearers/stars/lights", "*kosmō*": "world/universe/ordered system" } }
• Luke 1:6 : 6 { "verseID": "Luke.1.6", "source": "Ἦσαν δὲ δίκαιοι ἀμφότεροι ἐνώπιον τοῦ Θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου ἄμεμπτοι.", "text": "*Ēsan de dikaioi amphoteroi enōpion tou Theou, poreuomenoi en pasais tais entolais kai dikaiōmasin tou Kyriou amemptoi*.", "grammar": { "*Ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*de*": "particle - and, but, now", "*dikaioi*": "nominative, masculine, plural - righteous", "*amphoteroi*": "nominative, masculine, plural - both", "*enōpion*": "preposition + genitive - before, in the presence of", "*tou Theou*": "genitive, masculine, singular - of God", "*poreuomenoi*": "present, middle, participle, nominative, masculine, plural - walking, proceeding", "*en pasais*": "preposition + dative, feminine, plural - in all", "*tais entolais*": "dative, feminine, plural - the commandments", "*kai*": "conjunction - and", "*dikaiōmasin*": "dative, neuter, plural - ordinances, righteous requirements", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*amemptoi*": "nominative, masculine, plural - blameless" }, "variants": { "*dikaioi*": "righteous/just/upright", "*poreuomenoi*": "walking/proceeding/living", "*entolais*": "commandments/precepts/instructions", "*dikaiōmasin*": "ordinances/righteous requirements/regulations", "*amemptoi*": "blameless/faultless/without reproach" } }
• Isa 56:10 : 10 { "verseID": "Isaiah.56.10", "source": "*צפו **צֹפָ֞יו עִוְרִ֤ים כֻּלָּם֙ לֹ֣א יָדָ֔עוּ כֻּלָּם֙ כְּלָבִ֣ים אִלְּמִ֔ים לֹ֥א יוּכְל֖וּ לִנְבֹּ֑חַ הֹזִים֙ שֹֽׁכְבִ֔ים אֹהֲבֵ֖י לָנֽוּם׃", "text": "*ṣōpāyw* *ʿiwrîm* *kullām*, not *yādāʿû*; *kullām* *kĕlābîm* *ʾillĕmîm*, not *yûklû* *linbōaḥ*; *hōzîm* *šōkĕbîm*, *ʾōhăbê* *lānûm*.", "grammar": { "*ṣōpāyw*": "qal participle, masculine plural construct with 3rd masculine singular suffix - his watchmen", "*ʿiwrîm*": "adjective, masculine plural - blind", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lōʾ*": "negative particle - not", "*yādāʿû*": "qal perfect, 3rd common plural - they know/knew", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*kĕlābîm*": "masculine plural noun - dogs", "*ʾillĕmîm*": "adjective, masculine plural - mute/unable to speak", "*lōʾ*": "negative particle - not", "*yûklû*": "qal imperfect, 3rd masculine plural - they are able", "*linbōaḥ*": "preposition with qal infinitive construct - to bark", "*hōzîm*": "qal participle, masculine plural - dreaming/seeing visions", "*šōkĕbîm*": "qal participle, masculine plural - lying down", "*ʾōhăbê*": "qal participle, masculine plural construct - loving", "*lānûm*": "preposition with qal infinitive construct - to slumber" }, "variants": { "*ṣōpāyw*": "his watchmen/lookouts/sentinels", "*ʿiwrîm*": "blind/sightless", "*yādāʿû*": "they know/understand/perceive", "*kĕlābîm*": "dogs/scavengers", "*ʾillĕmîm*": "mute/silent/unable to speak", "*hōzîm*": "dreamers/visionaries/those seeing visions", "*šōkĕbîm*": "lying down/reclining", "*ʾōhăbê lānûm*": "loving to slumber/fond of sleeping" } }
• 1 Pet 4:7 : 7 { "verseID": "1 Peter.4.7", "source": "Πάντων δὲ τὸ τέλος ἤγγικεν: σωφρονήσατε οὖν, καὶ νήψατε εἰς τὰς προσευχάς.", "text": "But of all things the *telos ēngiken*: *sōphronēsate* therefore, and *nēpsate* into the *proseuchas*.", "grammar": { "*telos*": "nominative, neuter, singular - end/goal", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*sōphronēsate*": "aorist active imperative, 2nd person plural - be sound-minded/sensible", "*nēpsate*": "aorist active imperative, 2nd person plural - be sober/alert", "*proseuchas*": "accusative, feminine, plural - prayers" }, "variants": { "*telos*": "end/goal/purpose/conclusion/fulfillment", "*ēngiken*": "has drawn near/has approached/is at hand", "*sōphronēsate*": "be sound of mind/be sensible/be self-controlled/be reasonable", "*nēpsate*": "be sober/be clear-minded/be alert/be watchful" } }
• 1 Tim 4:3 : 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }