Verse 10
{ "verseID": "Ecclesiastes.7.10", "source": "אַל־תֹּאמַר מֶה הָיָה שֶׁהַיָּמִים הָרִאשֹׁנִים הָיוּ טוֹבִים מֵאֵלֶּה כִּי לֹא מֵחָכְמָה שָׁאַלְתָּ עַל־זֶה", "text": "*ʾAl*-*tōʾmar* what *hāyāh* that-the-*yāmîm* the-*riʾšōnîm* *hāyû* *ṭôḇîm* from-these *kî* not from-*ḥoḵmāh* *šāʾaltā* on-this", "grammar": { "*ʾAl*": "negative particle - do not", "*tōʾmar*": "Qal imperfect 2nd masculine singular - say", "*hāyāh*": "Qal perfect 3rd masculine singular - was/happened", "*yāmîm*": "noun, masculine plural with definite article - the days", "*riʾšōnîm*": "adjective, masculine plural with definite article - the former/earlier", "*hāyû*": "Qal perfect 3rd common plural - were", "*ṭôḇîm*": "adjective, masculine plural - good", "*kî*": "conjunction - for/because", "*ḥoḵmāh*": "noun, feminine singular - wisdom", "*šāʾaltā*": "Qal perfect 2nd masculine singular - you asked", "*zeh*": "demonstrative pronoun - this" }, "variants": { "*tōʾmar*": "say/speak/ask", "*yāmîm* *riʾšōnîm*": "former days/earlier times/past era", "*ṭôḇîm*": "good/better/more favorable", "*ḥoḵmāh*": "wisdom/insight/understanding", "*šāʾaltā*": "you asked/you inquired" } }
Other Translations
GT, oversatt fra Hebraisk
Si ikke: "Hvorfor var tidligere dager bedre enn disse?" For det er ikke av visdom at du stiller dette spørsmålet.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Si ikke: "Hva er grunnen til at de tidligere dager var bedre enn disse?" Du spør ikke med visdom om dette.
Norsk King James
Si ikke: Hva er grunnen til at de gamle dager var bedre enn disse? For dette spør du ikke klokt om.
Modernisert Norsk Bibel 1866
Si ikke: Hvorfor var de gamle dager bedre enn disse? For du spør ikke om slikt med visdom.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Ikke spør hvorfor de tidligere dager var bedre enn disse, for det er ikke visdom som ber deg spørre slikt.
Bibelen: En Moderne Oversettelse av King James Version 1611
Spør ikke: Hvorfor var de tidligere dager bedre enn disse? For du spør ikke med visdom om dette.
o3-mini KJV Norsk
Si ikke: «Hvorfor var de gamle dager bedre enn disse?» for du stiller ikke et klokt spørsmål om det.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Spør ikke: Hvorfor var de tidligere dager bedre enn disse? For du spør ikke med visdom om dette.
Lingvistisk bibeloversettelse fra grunntekst
Si ikke: «Hvorfor var de tidligere dager bedre enn disse?» For det er ikke av visdom du spør slik.
Linguistic Bible Translation from Source Texts
Do not say, 'Why were the old days better than these?' For it is not wise to ask such questions.
GT, oversatt fra hebraisk Aug2024
Si ikke: 'Hvorfor var de tidligere dager bedre enn disse?' For dette spør du ikke i visdom.
Original Norsk Bibel 1866
Siig ikke: Hvad var det, at de forrige Dage vare bedre end disse? thi du spørger ikke om Saadant af Viisdom.
King James Version 1769 (Standard Version)
Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
KJV 1769 norsk
Ikke si: Hva kommer det av at tidligere dager var bedre enn disse? For du spør ikke viselig om dette.
KJV1611 - Moderne engelsk
Do not say, 'Why were the former days better than these?' for you do not inquire wisely concerning this.
King James Version 1611 (Original)
Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
Norsk oversettelse av Webster
Si ikke: "Hvorfor var de tidligere dager bedre enn disse?" For du spør ikke viselig om dette.
Norsk oversettelse av Youngs Literal Translation
Spør ikke: ‘Hvorfor var de tidligere dager bedre enn disse?’ For det er ikke med visdom du spør slik.
Norsk oversettelse av ASV1901
Si ikke: Hvorfor var gamle dager bedre enn disse? For du spør ikke viselig om det.
Norsk oversettelse av BBE
Si ikke: Hvorfor var de tidligere dager bedre enn de nåværende? Slik tale kommer ikke fra visdom.
Coverdale Bible (1535)
Saye not thou: What is the cause that ye dayes of ye olde tyme were better, then they yt be now? for that were no wyse question.
Geneva Bible (1560)
(7:12) Say not thou, Why is it that the former dayes were better then these? For thou doest not enquire wisely of this thing.
Bishops' Bible (1568)
Say not thou, What is the cause that the dayes of the old time were better then they that be nowe? for that were no wyse question.
Authorized King James Version (1611)
Say not thou, What is [the cause] that the former days were better than these? for thou dost not enquire wisely concerning this.
Webster's Bible (1833)
Don't say, "Why were the former days better than these?" For you do not ask wisely about this.
Young's Literal Translation (1862/1898)
Say not thou, `What was it, That the former days were better than these?' For thou hast not asked wisely of this.
American Standard Version (1901)
Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
Bible in Basic English (1941)
Say not, Why were the days which have gone by better than these? Such a question comes not from wisdom.
World English Bible (2000)
Don't say, "Why were the former days better than these?" For you do not ask wisely about this.
NET Bible® (New English Translation)
Do not say,“Why were the old days better than these days?” for it is not wise to ask that.
Referenced Verses
- Judg 6:13 : 13 { "verseID": "Judges.6.13", "source": "וַיֹּ֨אמֶר אֵלָ֤יו גִּדְעוֹן֙ בִּ֣י אֲדֹנִ֔י וְיֵ֤שׁ יְהוָה֙ עִמָּ֔נוּ וְלָ֥מָּה מְצָאַ֖תְנוּ כָּל־זֹ֑את וְאַיֵּ֣ה כָֽל־נִפְלְאֹתָ֡יו אֲשֶׁר֩ סִפְּרוּ־לָ֨נוּ אֲבוֹתֵ֜ינוּ לֵאמֹ֗ר הֲלֹ֤א מִמִּצְרַ֙יִם֙ הֶעֱלָ֣נוּ יְהוָ֔ה וְעַתָּה֙ נְטָשָׁ֣נוּ יְהוָ֔ה וַֽיִּתְּנֵ֖נוּ בְּכַף־מִדְיָֽן׃", "text": "And *wayyōʾmer* to him *gidʿôn* by me *ʾădōnî* and is *YHWH* with us and why *məṣāʾatnû* all *zōʾt* and where all *niplĕʾōtāyw* *ʾăšer* *sippĕrû* to us *ʾăbôtênû* saying not from *miṣrayim* *heʿĕlānû* *YHWH* and now *nəṭāšānû* *YHWH* and *wayyittĕnēnû* in *kap-midyān*", "grammar": { "*wayyōʾmer*": "waw consecutive + qal imperfect 3rd person masculine singular - and he said", "*gidʿôn*": "proper noun - Gideon", "*ʾădōnî*": "noun, masculine singular + 1st person singular suffix - my lord", "*məṣāʾatnû*": "qal perfect 3rd person feminine singular + 1st person plural suffix - she/it found us", "*zōʾt*": "feminine singular demonstrative pronoun - this", "*niplĕʾōtāyw*": "niphal participle feminine plural + 3rd person masculine singular suffix - his wondrous acts", "*sippĕrû*": "piel perfect 3rd person common plural - they told/recounted", "*ʾăbôtênû*": "noun, masculine plural + 1st person plural suffix - our fathers", "*heʿĕlānû*": "hiphil perfect 3rd person masculine singular + 1st person plural suffix - he brought us up", "*nəṭāšānû*": "qal perfect 3rd person masculine singular + 1st person plural suffix - he abandoned us", "*wayyittĕnēnû*": "waw consecutive + qal imperfect 3rd person masculine singular + 1st person plural suffix - and he gave us", "*kap-midyān*": "noun, feminine singular construct + proper noun - palm/hand of Midian" }, "variants": { "*bî ʾădōnî*": "by me my lord/please my lord/pardon me my lord", "*məṣāʾatnû*": "found us/happened to us/befallen us", "*niplĕʾōtāyw*": "his wondrous acts/his miracles/his wonderful deeds", "*sippĕrû*": "told/recounted/related", "*heʿĕlānû*": "brought us up/raised us/carried us up", "*nəṭāšānû*": "abandoned us/forsaken us/cast us off", "*kap-midyān*": "hand of Midian/power of Midian" } }
- Ps 14:2-3 : 2 { "verseID": "Psalms.14.2", "source": "יְֽהוָ֗ה מִשָּׁמַיִם֮ הִשְׁקִ֢יף עַֽל־בְּנֵי־אָדָ֥ם לִ֭רְאוֹת הֲיֵ֣שׁ מַשְׂכִּ֑יל דֹּ֝רֵשׁ אֶת־אֱלֹהִֽים׃", "text": "*YHWH* from *šāmayim* *hišqîp* upon *bənê-ʾādām* to *lirʾôt* if there is any *maśkîl*, *dōrēš* *ʾet-ʾĕlōhîm*.", "grammar": { "*YHWH*": "proper noun - the LORD/Yahweh", "*šāmayim*": "masculine plural noun - heavens", "*hišqîp*": "hiphil perfect 3rd masculine singular - looked down/observed", "*bənê-ʾādām*": "construct noun + noun - sons of man/humanity/mankind", "*lirʾôt*": "preposition + qal infinitive construct - to see/observe", "*maśkîl*": "hiphil participle masculine singular - one who understands/is wise", "*dōrēš*": "qal participle masculine singular - one who seeks", "*ʾet-ʾĕlōhîm*": "direct object marker + masculine plural noun - God/gods" }, "variants": { "*hišqîp*": "looked down/bent down to look/observed from above", "*maśkîl*": "one who has insight/acts wisely/understands", "*dōrēš*": "seeker/one who inquires after/searches for" } } 3 { "verseID": "Psalms.14.3", "source": "הַכֹּ֥ל סָר֮ יַחְדָּ֢ו נֶ֫אֱלָ֥חוּ אֵ֤ין עֹֽשֵׂה־ט֑וֹב אֵ֝֗ין גַּם־אֶחָֽד׃", "text": "The *kōl* have *sār* *yaḥdāw*, they have *neʾĕlāḥû*. There is none *ʿōśēh-ṭôb*, there is not *gam-ʾeḥād*.", "grammar": { "*kōl*": "noun with definite article - the whole/all/everyone", "*sār*": "qal perfect 3rd masculine singular - turned aside/departed", "*yaḥdāw*": "adverb - together/all of them", "*neʾĕlāḥû*": "niphal perfect 3rd plural - they have become corrupt/tainted/spoiled", "*ʿōśēh-ṭôb*": "qal participle masculine singular + noun - doer of good", "*gam-ʾeḥād*": "conjunction + noun - even one" }, "variants": { "*sār*": "turned aside/departed/gone astray", "*neʾĕlāḥû*": "became tainted/spoiled/corrupt/morally rotten", "*gam-ʾeḥād*": "even one/not even one" } }
- Isa 50:1 : 1 { "verseID": "Isaiah.50.1", "source": "כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה אֵ֣י זֶ֠ה סֵ֣פֶר כְּרִית֤וּת אִמְּכֶם֙ אֲשֶׁ֣ר שִׁלַּחְתִּ֔יהָ א֚וֹ מִ֣י מִנּוֹשַׁ֔י אֲשֶׁר־מָכַ֥רְתִּי אֶתְכֶ֖ם ל֑וֹ הֵ֤ן בַּעֲוֺנֹֽתֵיכֶם֙ נִמְכַּרְתֶּ֔ם וּבְפִשְׁעֵיכֶ֖ם שֻׁלְּחָ֥ה אִמְּכֶֽם׃", "text": "Thus *ʾāmar* *YHWH*, Where [is] this *sēper* *kərîtût* [of] *ʾimməkem* which *šillaḥtîhā* or who from *nôšay* to whom *māḵartî* *ʾeṯḵem* to him? *hēn* in *ʿăwōnōṯêḵem* *nimkarttem* and in *pišʿêḵem* *šulləḥâ* *ʾimməḵem*.", "grammar": { "*ʾāmar*": "perfect, 3rd masculine singular - said/declared", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*sēper*": "noun, masculine singular construct - document/scroll/book", "*kərîtût*": "noun, feminine singular - divorce/cutting off", "*ʾimməkem*": "noun, feminine singular + 2nd person plural suffix - your mother", "*šillaḥtîhā*": "perfect, 1st singular + 3rd feminine singular suffix - I sent her away", "*nôšay*": "noun, masculine plural construct + 1st person singular suffix - my creditors", "*māḵartî*": "perfect, 1st singular - I sold", "*ʾeṯḵem*": "direct object marker + 2nd person masculine plural suffix - you", "*hēn*": "demonstrative particle - behold/indeed", "*ʿăwōnōṯêḵem*": "noun, masculine plural + 2nd person masculine plural suffix - your iniquities", "*nimkarttem*": "niphal perfect, 2nd masculine plural - you were sold", "*pišʿêḵem*": "noun, masculine plural + 2nd person masculine plural suffix - your transgressions", "*šulləḥâ*": "pual perfect, 3rd feminine singular - she was sent away", "*ʾimməḵem*": "noun, feminine singular + 2nd person masculine plural suffix - your mother" }, "variants": { "*ʾāmar*": "said/spoke/declared", "*sēper*": "document/scroll/certificate/book", "*kərîtût*": "divorce/cutting off/separation", "*šillaḥtîhā*": "I sent her away/I divorced her", "*nôšay*": "my creditors/my lenders", "*māḵartî*": "I sold/I handed over", "*hēn*": "behold/look/indeed", "*ʿăwōnōṯêḵem*": "your iniquities/your sins/your wrongdoings", "*nimkarttem*": "you were sold/you have been sold", "*pišʿêḵem*": "your transgressions/your rebellions/your offenses", "*šulləḥâ*": "she was sent away/she was dismissed/she was divorced" } }
- Jer 44:17-19 : 17 { "verseID": "Jeremiah.44.17", "source": "כִּי֩ עָשֹׂ֨ה נַעֲשֶׂ֜ה אֶֽת־כָּל־הַדָּבָ֣ר ׀ אֲשֶׁר־יָצָ֣א מִפִּ֗ינוּ לְקַטֵּ֞ר לִמְלֶ֣כֶת הַשָּׁמָיִם֮ וְהַסֵּֽיךְ־לָ֣הּ נְסָכִים֒ כַּאֲשֶׁ֨ר עָשִׂ֜ינוּ אֲנַ֤חְנוּ וַאֲבֹתֵ֙ינוּ֙ מְלָכֵ֣ינוּ וְשָׂרֵ֔ינוּ בְּעָרֵ֣י יְהוּדָ֔ה וּבְחֻצ֖וֹת יְרוּשָׁלָ֑͏ִם וַנִּֽשְׂבַּֽע־לֶ֙חֶם֙ וַנִּֽהְיֶ֣ה טוֹבִ֔ים וְרָעָ֖ה לֹ֥א רָאִֽינוּ׃", "text": "For *ʿāśōh naʿăśeh* *ʾet-kol-haddābār* which *yāṣāʾ* from *pînû* to *ləqaṭṭēr* to *meleket haššāmayim* and *hassêk-lāh nəsākîm*, as *kaʾăšer ʿāśînû ʾănaḥnû* and our *ʾăbōtênû*, our *məlākênû* and our *śārênû* in the cities of *yəhûdāh* and in the streets of *yərûšālāim*, and *wanniśbaʿ-leḥem* and *wannihyeh ṭôbîm* and *rāʿāh* not *rāʾînû*.", "grammar": { "*ʿāśōh naʿăśeh*": "qal infinitive absolute + qal imperfect 1st person plural - we will certainly do", "*ʾet-kol-haddābār*": "direct object marker + noun masculine singular - the whole word/matter", "*yāṣāʾ*": "qal perfect 3rd masculine singular - came out/proceeded", "*pînû*": "noun masculine singular construct + 1st person plural suffix - our mouth", "*ləqaṭṭēr*": "preposition + piel infinitive construct - to burn incense/sacrifice", "*meleket*": "noun feminine singular construct - queen of", "*haššāmayim*": "definite article + noun masculine plural - the heavens", "*hassêk-lāh*": "hiphil infinitive construct + preposition + 3rd feminine singular suffix - pour out to her", "*nəsākîm*": "noun masculine plural - drink offerings/libations", "*ʿāśînû*": "qal perfect 1st person plural - we did", "*ʾănaḥnû*": "first person plural pronoun - we", "*ʾăbōtênû*": "noun masculine plural construct + 1st person plural suffix - our fathers", "*məlākênû*": "noun masculine plural construct + 1st person plural suffix - our kings", "*śārênû*": "noun masculine plural construct + 1st person plural suffix - our princes/officials", "*wanniśbaʿ-leḥem*": "conjunction + qal imperfect 1st person plural consecutive + noun masculine singular - and we were satisfied with bread", "*wannihyeh*": "conjunction + qal imperfect 1st person plural consecutive - and we were", "*ṭôbîm*": "adjective masculine plural - good/well", "*rāʿāh*": "noun feminine singular - evil/distress/misery", "*rāʾînû*": "qal perfect 1st person plural - we saw/experienced" }, "variants": { "*ʿāśōh naʿăśeh*": "we will surely do/we will definitely do/we must do", "*meleket haššāmayim*": "queen of heaven/work of heaven", "*nəsākîm*": "drink offerings/libations/liquid offerings", "*śārênû*": "princes/officials/nobles/leaders", "*śābaʿ*": "to be satisfied/filled/have enough", "*ṭôbîm*": "good/prosperous/well-off", "*rāʿāh*": "evil/calamity/distress/misfortune" } } 18 { "verseID": "Jeremiah.44.18", "source": "וּמִן־אָ֡ז חָדַ֜לְנוּ לְקַטֵּ֨ר לִמְלֶ֧כֶת הַשָּׁמַ֛יִם וְהַסֵּֽךְ־לָ֥הּ נְסָכִ֖ים חָסַ֣רְנוּ כֹ֑ל וּבַחֶ֥רֶב וּבָרָעָ֖ב תָּֽמְנוּ׃", "text": "*ûmin-ʾāz ḥādalnû ləqaṭṭēr limeleket haššāmayim wəhassêk-lāh nəsākîm ḥāsarnû kōl*, and by the *ḥereb* and by the *rāʿāb* *tāmnû*.", "grammar": { "*ûmin-ʾāz*": "conjunction + preposition + adverb - and from then", "*ḥādalnû*": "qal perfect 1st person plural - we ceased/stopped", "*ləqaṭṭēr*": "preposition + piel infinitive construct - to burn incense/sacrifice", "*limeleket*": "preposition + noun feminine singular construct - to queen of", "*haššāmayim*": "definite article + noun masculine plural - the heavens", "*wəhassêk-lāh*": "conjunction + hiphil infinitive construct + preposition + 3rd feminine singular suffix - and pour out to her", "*nəsākîm*": "noun masculine plural - drink offerings", "*ḥāsarnû*": "qal perfect 1st person plural - we have lacked/been in want of", "*kōl*": "noun masculine singular - everything/all", "*ḥereb*": "noun feminine singular - sword", "*rāʿāb*": "noun masculine singular - famine/hunger", "*tāmnû*": "qal perfect 1st person plural - we have been consumed/finished" }, "variants": { "*ḥādal*": "ceased/stopped/left off", "*ḥāsar*": "lacked/were in want of/were without", "*kōl*": "everything/all things/the whole", "*tāmam*": "consumed/finished/completed/ended" } } 19 { "verseID": "Jeremiah.44.19", "source": "וְכִֽי־אֲנַ֤חְנוּ מְקַטְּרִים֙ לִמְלֶ֣כֶת הַשָּׁמַ֔יִם וּלְהַסֵּ֥ךְ לָ֖הּ נְסָכִ֑ים הֲמִֽבַּלְעֲדֵ֣י אֲנָשֵׁ֗ינוּ עָשִׂ֨ינוּ לָ֤הּ כַּוָּנִים֙ לְהַ֣עֲצִבָ֔הֿ וְהַסֵּ֥ךְ לָ֖הּ נְסָכִֽים׃", "text": "And when *ʾănaḥnû məqaṭṭərîm limeleket haššāmayim* and *ləhassēk lāh nəsākîm*, *hămibbalʿădê ʾănāšênû ʿāśînû lāh kawwānîm ləhaʿăṣibāh* and *hassēk lāh nəsākîm*?", "grammar": { "*wəkî*": "conjunction + particle - and when/and that", "*ʾănaḥnû*": "first person plural pronoun - we", "*məqaṭṭərîm*": "piel participle masculine plural - burning incense/sacrificing", "*limeleket*": "preposition + noun feminine singular construct - to queen of", "*haššāmayim*": "definite article + noun masculine plural - the heavens", "*ləhassēk*": "preposition + hiphil infinitive construct - to pour out", "*lāh*": "preposition + 3rd feminine singular suffix - to her", "*nəsākîm*": "noun masculine plural - drink offerings", "*hămibbalʿădê*": "interrogative + preposition - is it without/apart from", "*ʾănāšênû*": "noun masculine plural construct + 1st person plural suffix - our husbands/men", "*ʿāśînû*": "qal perfect 1st person plural - we made", "*kawwānîm*": "noun masculine plural - cakes/sacrificial cakes", "*ləhaʿăṣibāh*": "preposition + hiphil infinitive construct + 3rd feminine singular suffix - to make an image of her/to worship her", "*hassēk*": "hiphil infinitive construct - pour out" }, "variants": { "*məqaṭṭērîm*": "burning incense/making offerings by fire/sacrificing", "*kawwānîm*": "cakes/sacrificial cakes/moon-shaped cakes", "*ləhaʿăṣibāh*": "to worship her/to make an image of her/to shape her likeness" } }
- Rom 1:22-32 : 22 { "verseID": "Romans.1.22", "source": "Φάσκοντες εἶναι σοφοὶ, ἐμωράνθησαν,", "text": "*Phaskontes* *einai* *sophoi*, *emōranthēsan*,", "grammar": { "*Phaskontes*": "present active participle, nominative, masculine, plural - professing/claiming", "*einai*": "present active infinitive - to be", "*sophoi*": "nominative, masculine, plural, adjective - wise", "*emōranthēsan*": "aorist passive indicative, 3rd person plural - they became fools" }, "variants": { "*Phaskontes*": "professing/claiming/asserting", "*sophoi*": "wise/skilled/learned", "*emōranthēsan*": "they became fools/were made foolish/became moronic" } } 23 { "verseID": "Romans.1.23", "source": "Καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου, καὶ πετεινῶν, καὶ τετραπόδων, καὶ ἑρπετῶν.", "text": "*Kai* *ēllaxan* the *doxan* the *aphthartou* *Theou* *en* *homoiōmati* *eikonos* *phthartou* *anthrōpou*, *kai* *peteinōn*, *kai* *tetrapodōn*, *kai* *herpetōn*.", "grammar": { "*Kai*": "conjunction - and", "*ēllaxan*": "aorist active indicative, 3rd person plural - they changed/exchanged", "*doxan*": "accusative, feminine, singular - glory", "*aphthartou*": "genitive, masculine, singular, adjective - incorruptible", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*homoiōmati*": "dative, neuter, singular - likeness", "*eikonos*": "genitive, feminine, singular - of image", "*phthartou*": "genitive, masculine, singular, adjective - corruptible", "*anthrōpou*": "genitive, masculine, singular - of man", "*kai*": "conjunction - and", "*peteinōn*": "genitive, neuter, plural - of birds", "*kai*": "conjunction - and", "*tetrapodōn*": "genitive, neuter, plural - of four-footed animals", "*kai*": "conjunction - and", "*herpetōn*": "genitive, neuter, plural - of reptiles" }, "variants": { "*ēllaxan*": "they changed/exchanged/altered", "*doxan*": "glory/honor/splendor", "*aphthartou*": "incorruptible/imperishable/immortal", "*homoiōmati*": "likeness/similarity/resemblance", "*eikonos*": "image/likeness/representation", "*phthartou*": "corruptible/perishable/mortal", "*peteinōn*": "birds/flying creatures", "*tetrapodōn*": "four-footed animals/quadrupeds", "*herpetōn*": "reptiles/creeping things" } } 24 { "verseID": "Romans.1.24", "source": "Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς:", "text": "*Dio* *kai* *paredōken* *autous* the *Theos* *en* the *epithymiais* the *kardiōn* *autōn* *eis* *akatharsian*, the *atimazesthai* the *sōmata* *autōn* *en* *heautois*:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - to", "*epithymiais*": "dative, feminine, plural - lusts/desires", "*kardiōn*": "genitive, feminine, plural - of hearts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - to/into", "*akatharsian*": "accusative, feminine, singular - uncleanness", "*atimazesthai*": "present passive infinitive - to be dishonored", "*sōmata*": "accusative, neuter, plural - bodies", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*paredōken*": "he gave over/delivered/handed over", "*epithymiais*": "lusts/desires/cravings", "*kardiōn*": "hearts/minds/inner beings", "*akatharsian*": "uncleanness/impurity", "*atimazesthai*": "to be dishonored/degraded/disgraced", "*sōmata*": "bodies/physical forms" } } 25 { "verseID": "Romans.1.25", "source": "Οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν Κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "*Hoitines* *metēllaxan* the *alētheian* the *Theou* *en* the *pseudei*, *kai* *esebasthēsan* *kai* *elatreusan* the *ktisei* *para* the *Ktisanta*, *hos* *estin* *eulogētos* *eis* the *aiōnas*. *Amēn*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*alētheian*": "accusative, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*pseudei*": "dative, neuter, singular - lie", "*kai*": "conjunction - and", "*esebasthēsan*": "aorist passive indicative, 3rd person plural - they worshiped/revered", "*kai*": "conjunction - and", "*elatreusan*": "aorist active indicative, 3rd person plural - they served", "*ktisei*": "dative, feminine, singular - creation", "*para*": "preposition + accusative - rather than/beyond", "*Ktisanta*": "aorist active participle, accusative, masculine, singular - Creator/the one who created", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*eulogētos*": "nominative, masculine, singular, adjective - blessed", "*eis*": "preposition + accusative - for", "*aiōnas*": "accusative, masculine, plural - ages", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*metēllaxan*": "they exchanged/changed/altered", "*alētheian*": "truth/reality", "*pseudei*": "lie/falsehood", "*esebasthēsan*": "they worshiped/revered/venerated", "*elatreusan*": "they served/ministered to/rendered religious service", "*ktisei*": "creation/created thing", "*Ktisanta*": "Creator/the one who created", "*eulogētos*": "blessed/praised/worthy of praise", "*aiōnas*": "ages/eternities/forever" } } 26 { "verseID": "Romans.1.26", "source": "Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας: αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν:", "text": "*Dia* *touto* *paredōken* *autous* the *Theos* *eis* *pathē* *atimias*: the *te* *gar* *thēleiai* *autōn* *metēllaxan* the *physikēn* *chrēsin* *eis* the *para* *physin*:", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*pathē*": "accusative, neuter, plural - passions", "*atimias*": "genitive, feminine, singular - of dishonor", "*te*": "conjunction - both", "*gar*": "conjunction - for", "*thēleiai*": "nominative, feminine, plural - females", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*eis*": "preposition + accusative - for", "*para*": "preposition + accusative - contrary to", "*physin*": "accusative, feminine, singular - nature" }, "variants": { "*paredōken*": "he gave over/delivered/handed over", "*pathē*": "passions/affections/emotions", "*atimias*": "dishonor/disgrace/shame", "*thēleiai*": "females/women", "*metēllaxan*": "they exchanged/changed/altered", "*physikēn*": "natural/pertaining to nature", "*chrēsin*": "use/function/relation", "*para*": "contrary to/against/beyond", "*physin*": "nature/natural order" } } 27 { "verseID": "Romans.1.27", "source": "Ὁμοίως τε καὶ οἱ ἄρσενες, ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας, ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους· ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι, καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.", "text": "*Homoiōs* *te* *kai* the *arsenes*, *aphentes* the *physikēn* *chrēsin* the *thēleias*, *exekauthēsan* *en* the *orexei* *autōn* *eis* *allēlous*· *arsenes* *en* *arsesin* the *aschēmosynēn* *katergazomenoi*, *kai* the *antimisthian* *hēn* *edei* the *planēs* *autōn* *en* *heautois* *apolambanontes*.", "grammar": { "*Homoiōs*": "adverb - likewise", "*te*": "conjunction - both", "*kai*": "conjunction - and", "*arsenes*": "nominative, masculine, plural - males", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*thēleias*": "genitive, feminine, singular - of female", "*exekauthēsan*": "aorist passive indicative, 3rd person plural - they were inflamed/burned", "*en*": "preposition + dative - in", "*orexei*": "dative, feminine, singular - desire/lust", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*arsenes*": "nominative, masculine, plural - males", "*en*": "preposition + dative - with", "*arsesin*": "dative, masculine, plural - males", "*aschēmosynēn*": "accusative, feminine, singular - shameful deed/indecency", "*katergazomenoi*": "present middle participle, nominative, masculine, plural - working/performing", "*kai*": "conjunction - and", "*antimisthian*": "accusative, feminine, singular - recompense/penalty", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*edei*": "imperfect active indicative, 3rd person singular - was necessary", "*planēs*": "genitive, feminine, singular - of error", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - in", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*apolambanontes*": "present active participle, nominative, masculine, plural - receiving" }, "variants": { "*Homoiōs*": "likewise/similarly", "*arsenes*": "males/men", "*aphentes*": "having left/abandoned/given up", "*physikēn*": "natural/proper/inherent", "*chrēsin*": "use/function/relation", "*thēleias*": "female/woman", "*exekauthēsan*": "they were inflamed/burned/consumed with passion", "*orexei*": "desire/lust/craving", "*allēlous*": "one another/each other", "*aschēmosynēn*": "shameful deed/indecency/unseemly behavior", "*katergazomenoi*": "working/performing/committing", "*antimisthian*": "recompense/penalty/due reward", "*edei*": "was necessary/proper/fitting", "*planēs*": "error/wandering/straying", "*apolambanontes*": "receiving/getting/obtaining" } } 28 { "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } } 29 { "verseID": "Romans.1.29", "source": "Πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς,", "text": "*Peplērōmenous* *pasē* *adikia*, *porneia*, *ponēria*, *pleonexia*, *kakia*· *mestous* *phthonou*, *phonou*, *eridos*, *dolou*, *kakoētheias*· *psithyristas*,", "grammar": { "*Peplērōmenous*": "perfect passive participle, accusative, masculine, plural - having been filled", "*pasē*": "dative, feminine, singular, adjective - all/every kind of", "*adikia*": "dative, feminine, singular - unrighteousness", "*porneia*": "dative, feminine, singular - sexual immorality", "*ponēria*": "dative, feminine, singular - wickedness", "*pleonexia*": "dative, feminine, singular - greed", "*kakia*": "dative, feminine, singular - malice", "*mestous*": "accusative, masculine, plural, adjective - full of", "*phthonou*": "genitive, masculine, singular - envy", "*phonou*": "genitive, masculine, singular - murder", "*eridos*": "genitive, feminine, singular - strife", "*dolou*": "genitive, masculine, singular - deceit", "*kakoētheias*": "genitive, feminine, singular - maliciousness", "*psithyristas*": "accusative, masculine, plural - whisperers/gossips" }, "variants": { "*Peplērōmenous*": "having been filled/completed/fulfilled", "*adikia*": "unrighteousness/injustice/wrongdoing", "*porneia*": "sexual immorality/fornication", "*ponēria*": "wickedness/evil/malice", "*pleonexia*": "greed/covetousness", "*kakia*": "malice/evil/wickedness", "*mestous*": "full of/filled with", "*phthonou*": "envy/jealousy", "*phonou*": "murder/killing", "*eridos*": "strife/contention/quarreling", "*dolou*": "deceit/trickery/guile", "*kakoētheias*": "maliciousness/evil disposition", "*psithyristas*": "whisperers/gossips/secret slanderers" } } 30 { "verseID": "Romans.1.30", "source": "Καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,", "text": "*Katalalous*, *theostygeis*, *hybristas*, *hyperēphanous*, *alazonas*, *epheuretas* *kakōn*, *goneusin* *apeitheis*,", "grammar": { "*Katalalous*": "accusative, masculine, plural - backbiters/slanderers", "*theostygeis*": "accusative, masculine, plural - God-haters", "*hybristas*": "accusative, masculine, plural - insolent/violent people", "*hyperēphanous*": "accusative, masculine, plural - proud/arrogant", "*alazonas*": "accusative, masculine, plural - boastful", "*epheuretas*": "accusative, masculine, plural - inventors", "*kakōn*": "genitive, neuter, plural - of evil things", "*goneusin*": "dative, masculine, plural - to parents", "*apeitheis*": "accusative, masculine, plural - disobedient" }, "variants": { "*Katalalous*": "backbiters/slanderers/defamers", "*theostygeis*": "God-haters/hateful to God", "*hybristas*": "insolent/violent/abusive", "*hyperēphanous*": "proud/arrogant/haughty", "*alazonas*": "boastful/pretentious/braggarts", "*epheuretas*": "inventors/devisers", "*kakōn*": "of evil things/of wickedness", "*apeitheis*": "disobedient/rebellious" } } 31 { "verseID": "Romans.1.31", "source": "Ἀσυνέτους, ἀσυνθέτους, ἀστόργους, ἀσπόνδους, ἀνελεήμονας:", "text": "*Asynetous*, *asynthetous*, *astorgous*, *aspondous*, *aneleēmonas*:", "grammar": { "*Asynetous*": "accusative, masculine, plural - without understanding", "*asynthetous*": "accusative, masculine, plural - covenant-breakers", "*astorgous*": "accusative, masculine, plural - unloving", "*aspondous*": "accusative, masculine, plural - implacable", "*aneleēmonas*": "accusative, masculine, plural - unmerciful" }, "variants": { "*Asynetous*": "without understanding/senseless/foolish", "*asynthetous*": "covenant-breakers/faithless/untrustworthy", "*astorgous*": "unloving/without natural affection", "*aspondous*": "implacable/irreconcilable/unforgiving", "*aneleēmonas*": "unmerciful/merciless/without compassion" } } 32 { "verseID": "Romans.1.32", "source": "Οἵτινες τὸ δικαίωμα τοῦ Θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν, ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.", "text": "*Hoitines* the *dikaiōma* the *Theou* *epignontes*, *hoti* the the *toiauta* *prassontes* *axioi* *thanatou* *eisin*, *ou* *monon* *auta* *poiousin*, *alla* *kai* *syneudokousin* the *prassousin*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*dikaiōma*": "accusative, neuter, singular - righteous decree", "*Theou*": "genitive, masculine, singular - of God", "*epignontes*": "aorist active participle, nominative, masculine, plural - knowing fully", "*hoti*": "conjunction - that", "*toiauta*": "accusative, neuter, plural, demonstrative pronoun - such things", "*prassontes*": "present active participle, nominative, masculine, plural - doing/practicing", "*axioi*": "nominative, masculine, plural, adjective - worthy", "*thanatou*": "genitive, masculine, singular - of death", "*eisin*": "present active indicative, 3rd person plural - they are", "*ou*": "negative particle - not", "*monon*": "adverb - only", "*auta*": "accusative, neuter, plural, personal pronoun - them", "*poiousin*": "present active indicative, 3rd person plural - they do", "*alla*": "conjunction - but", "*kai*": "adverb - also", "*syneudokousin*": "present active indicative, 3rd person plural - they approve of", "*prassousin*": "present active participle, dative, masculine, plural - those who do/practice" }, "variants": { "*dikaiōma*": "righteous decree/ordinance/requirement", "*epignontes*": "knowing fully/understanding completely", "*prassontes*": "doing/practicing/performing", "*axioi*": "worthy/deserving", "*thanatou*": "of death/mortality", "*poiousin*": "they do/perform/commit", "*syneudokousin*": "they approve of/consent to/take pleasure in", "*prassousin*": "those who do/practice/perform" } }
- Rom 3:9-9 : 9 { "verseID": "Romans.3.9", "source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·", "text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better", "*Ou*": "negative particle - no/not", "*pantōs*": "adverb - at all/entirely", "*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged", "*gar*": "postpositive conjunction - for/because", "*Ioudaious*": "noun, accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "noun, accusative, masculine, plural - Greeks", "*pantas*": "adjective, accusative, masculine, plural - all", "*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin", "*einai*": "verb, present active infinitive - to be" }, "variants": { "*proechometha*": "do we excel/are we better/have an advantage", "*pantōs*": "at all/certainly/entirely/altogether", "*proētiasametha*": "previously charged/already brought the accusation/previously proved", "*Ioudaious*": "Jews/Jewish people/Judeans", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*hyph' hamartian*": "under sin/under the power of sin/subject to sin" } } 10 { "verseID": "Romans.3.10", "source": "Καθὼς γέγραπται, ὅτι Οὐκ ἔστιν δίκαιος, οὐδὲ εἷς:", "text": "*Kathōs gegraptai*, *hoti Ouk estin dikaios*, *oude heis*:", "grammar": { "*Kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*dikaios*": "adjective, nominative, masculine, singular - righteous/just person", "*oude*": "negative conjunction - not even/and not", "*heis*": "numeral, nominative, masculine, singular - one" }, "variants": { "*gegraptai*": "has been written/stands written/is recorded", "*dikaios*": "righteous one/just person/righteous person", "*oude heis*": "not even one/no one at all/not a single one" } } 11 { "verseID": "Romans.3.11", "source": "Οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν.", "text": "*Ouk estin ho syniōn*, *ouk estin ho ekzētōn ton Theon*.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*ho syniōn*": "article + participle, present active, nominative, masculine, singular - the one understanding", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*ho ekzētōn*": "article + participle, present active, nominative, masculine, singular - the one seeking out", "*ton Theon*": "article + noun, accusative, masculine, singular - God" }, "variants": { "*syniōn*": "understanding/comprehending/discerning", "*ekzētōn*": "seeking out/searching for/earnestly seeking" } } 12 { "verseID": "Romans.3.12", "source": "Πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.", "text": "*Pantes exeklinan*, *hama ēchreiōthēsan*; *ouk estin poiōn chrēstotēta*, *ouk estin heōs henos*.", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*exeklinan*": "verb, aorist active, 3rd person plural - they turned aside", "*hama*": "adverb - together/at once", "*ēchreiōthēsan*": "verb, aorist passive, 3rd person plural - they became useless", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*poiōn*": "participle, present active, nominative, masculine, singular - doing/practicing", "*chrēstotēta*": "noun, accusative, feminine, singular - goodness/kindness", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*heōs*": "preposition - until/as far as", "*henos*": "numeral, genitive, masculine, singular - of one" }, "variants": { "*exeklinan*": "turned aside/deviated/went astray", "*ēchreiōthēsan*": "became useless/became worthless/became unprofitable", "*chrēstotēta*": "goodness/kindness/what is right", "*heōs henos*": "even one/not so much as one/not even a single one" } } 13 { "verseID": "Romans.3.13", "source": "Τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν· ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν· ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν:", "text": "*Taphos aneōgmenos ho larynx autōn*; *tais glōssais autōn edoliousan*; *ios aspidōn hypo ta cheilē autōn*:", "grammar": { "*Taphos*": "noun, nominative, masculine, singular - tomb/grave", "*aneōgmenos*": "participle, perfect passive, nominative, masculine, singular - having been opened", "*ho larynx*": "article + noun, nominative, masculine, singular - the throat", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*tais glōssais*": "article + noun, dative, feminine, plural - with the tongues", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*edoliousan*": "verb, imperfect active, 3rd person plural - they were deceiving", "*ios*": "noun, nominative, masculine, singular - poison/venom", "*aspidōn*": "noun, genitive, feminine, plural - of asps/of vipers", "*hypo*": "preposition + accusative - under", "*ta cheilē*": "article + noun, accusative, neuter, plural - the lips", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*Taphos aneōgmenos*": "open tomb/opened grave", "*larynx*": "throat/gullet", "*edoliousan*": "were deceiving/were practicing deceit/were speaking deceitfully", "*ios*": "poison/venom/deadly substance", "*aspidōn*": "of asps/of poisonous snakes/of vipers" } } 14 { "verseID": "Romans.3.14", "source": "Ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει:", "text": "*Hōn to stoma aras kai pikrias gemei*:", "grammar": { "*Hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*to stoma*": "article + noun, nominative, neuter, singular - the mouth", "*aras*": "noun, genitive, feminine, singular - of cursing", "*kai*": "conjunction - and", "*pikrias*": "noun, genitive, feminine, singular - of bitterness", "*gemei*": "verb, present active, 3rd person singular - is full" }, "variants": { "*aras*": "cursing/curse/imprecation", "*pikrias*": "bitterness/harsh speech/bitter hatred", "*gemei*": "is full/is filled with/overflows with" } } 15 { "verseID": "Romans.3.15", "source": "Ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα:", "text": "*Oxeis hoi podes autōn ekcheai haima*:", "grammar": { "*Oxeis*": "adjective, nominative, masculine, plural - swift", "*hoi podes*": "article + noun, nominative, masculine, plural - the feet", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*ekcheai*": "verb, aorist active infinitive - to shed/pour out", "*haima*": "noun, accusative, neuter, singular - blood" }, "variants": { "*Oxeis*": "swift/quick/sharp", "*ekcheai*": "to shed/to pour out/to spill" } } 16 { "verseID": "Romans.3.16", "source": "Σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν:", "text": "*Syntrimma kai talaipōria en tais hodois autōn*:", "grammar": { "*Syntrimma*": "noun, nominative, neuter, singular - destruction/ruin", "*kai*": "conjunction - and", "*talaipōria*": "noun, nominative, feminine, singular - misery/distress", "*en tais hodois*": "preposition + article + noun, dative, feminine, plural - in the ways/paths", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*Syntrimma*": "destruction/ruin/brokenness/crushing", "*talaipōria*": "misery/distress/calamity/wretchedness", "*hodois*": "ways/paths/roads/routes" } } 17 { "verseID": "Romans.3.17", "source": "Καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν:", "text": "*Kai hodon eirēnēs ouk egnōsan*:", "grammar": { "*Kai*": "conjunction - and", "*hodon*": "noun, accusative, feminine, singular - way/path", "*eirēnēs*": "noun, genitive, feminine, singular - of peace", "*ouk*": "negative particle - not", "*egnōsan*": "verb, aorist active, 3rd person plural - they knew" }, "variants": { "*hodon*": "way/path/road/journey", "*eirēnēs*": "of peace/of harmony/of tranquility", "*egnōsan*": "knew/recognized/understood" } } 18 { "verseID": "Romans.3.18", "source": "Οὐκ ἔστιν φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.", "text": "*Ouk estin phobos Theou apenanti tōn ophthalmōn autōn*.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*phobos*": "noun, nominative, masculine, singular - fear", "*Theou*": "noun, genitive, masculine, singular - of God", "*apenanti*": "preposition + genitive - before/in front of", "*tōn ophthalmōn*": "article + noun, genitive, masculine, plural - the eyes", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*phobos*": "fear/reverence/awe", "*apenanti*": "before/in front of/in the presence of/before the face of" } } 19 { "verseID": "Romans.3.19", "source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.", "text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.", "grammar": { "*Oidamen*": "verb, perfect active, 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things", "*ho nomos*": "article + noun, nominative, masculine, singular - the law", "*legei*": "verb, present active, 3rd person singular - says/speaks", "*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law", "*lalei*": "verb, present active, 3rd person singular - speaks/says", "*hina*": "conjunction - so that/in order that", "*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth", "*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped", "*kai*": "conjunction - and", "*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become", "*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world", "*tō Theō*": "article + noun, dative, masculine, singular - to God" }, "variants": { "*Oidamen*": "we know/we understand/we are aware", "*nomos*": "law/Torah/legal system", "*lalei*": "speaks to/addresses/communicates with", "*phragē*": "might be stopped/might be silenced/might be shut", "*hypodikos*": "accountable/guilty/answerable/liable to judgment", "*kosmos*": "world/universe/humankind" } }
- Gen 6:11-12 : 11 { "verseID": "Genesis.6.11", "source": "וַתִּשָּׁחֵ֥ת הָאָ֖רֶץ לִפְנֵ֣י הֽ͏ָאֱלֹהִ֑ים וַתִּמָּלֵ֥א הָאָ֖רֶץ חָמָֽס׃", "text": "And *tiššāḥēt* *hā-ʾāreṣ* before *hā-ʾĕlōhîm* and *timmālēʾ* *hā-ʾāreṣ* *ḥāmās*", "grammar": { "*tiššāḥēt*": "niphal imperfect 3fs - it was corrupted/ruined", "*hā-ʾāreṣ*": "noun feminine singular with definite article - the earth/land", "*lip̄nê*": "preposition + noun masculine plural construct - before/in the presence of", "*hā-ʾĕlōhîm*": "noun masculine plural with definite article - God", "*timmālēʾ*": "niphal imperfect 3fs - it was filled", "*hā-ʾāreṣ*": "noun feminine singular with definite article - the earth/land", "*ḥāmās*": "noun masculine singular - violence/wrong" }, "variants": { "*tiššāḥēt*": "was corrupted/was ruined/was destroyed", "*ḥāmās*": "violence/wrong/injustice/cruelty" } } 12 { "verseID": "Genesis.6.12", "source": "וַיַּ֧רְא אֱלֹהִ֛ים אֶת־הָאָ֖רֶץ וְהִנֵּ֣ה נִשְׁחָ֑תָה כִּֽי־הִשְׁחִ֧ית כָּל־בָּשָׂ֛ר אֶת־דַּרְכּ֖וֹ עַל־הָאָֽרֶץ׃", "text": "And *yarʾ* *ʾĕlōhîm* *ʾet*-*hā-ʾāreṣ* and behold *nišḥātâ* because *hišḥît* all *bāśār* *ʾet*-*darkô* upon *hā-ʾāreṣ*", "grammar": { "*yarʾ*": "qal imperfect 3ms - he saw/looked", "*ʾĕlōhîm*": "noun masculine plural - God", "*ʾet*": "direct object marker", "*hā-ʾāreṣ*": "noun feminine singular with definite article - the earth/land", "*nišḥātâ*": "niphal perfect 3fs - it was corrupted/ruined", "*hišḥît*": "hiphil perfect 3ms - he had corrupted/ruined", "*bāśār*": "noun masculine singular - flesh/living creature", "*darkô*": "noun masculine singular + 3ms suffix - his way", "*hā-ʾāreṣ*": "noun feminine singular with definite article with prefix preposition - upon the earth/land" }, "variants": { "*nišḥātâ*": "was corrupted/was ruined/was spoiled", "*hišḥît*": "had corrupted/had ruined/had spoiled", "*bāśār*": "flesh/all living creatures/humanity", "*darkô*": "his way/his path/his conduct" } }