1 Corinthians 14:35

American Standard Version (1901)

And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.

Additional Resources

Referenced Verses

  • 1 Cor 11:6 : 6 For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.
  • 1 Cor 11:14 : 14 Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
  • 1 Cor 14:34 : 34 let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.
  • Eph 5:12 : 12 for the things which are done by them in secret it is a shame even to speak of.
  • Eph 5:25-27 : 25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious [church], not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
  • 1 Pet 3:7 : 7 Ye husbands, in like manner, dwell with [your wives] according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 14:33-34
    2 verses
    88%

    33for God is not [a God] of confusion, but of peace. As in all the churches of the saints,

    34let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.

  • 1 Cor 14:36
    80%

    36What? was it from you that the word of God went forth? or came it unto you alone?

  • 1 Tim 2:9-13
    5 verses
    78%

    9In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

    10but (which becometh women professing godliness) through good works.

    11Let a woman learn in quietness with all subjection.

    12But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.

    13For Adam was first formed, then Eve;

  • 1 Cor 11:10-16
    7 verses
    77%

    10for this cause ought the woman to have [a sign of] authority on her head, because of the angels.

    11Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.

    12For as the woman is of the man, so is the man also by the woman; but all things are of God.

    13Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?

    14Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

    15But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

    16But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

  • 1 Cor 11:3-8
    6 verses
    75%

    3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

    4Every man praying or prophesying, having his head covered, dishonoreth his head.

    5But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

    6For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

    7For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

    8For the man is not of the woman; but the woman of the man:

  • Titus 2:4-5
    2 verses
    74%

    4that they may train the young women to love their husbands, to love their children,

    5[ to be] sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:

  • 1 Tim 5:13-14
    2 verses
    72%

    13And withal they learn also [to be] idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

    14I desire therefore that the younger [widows] marry, bear children, rule the household, give no occasion to the adversary for reviling:

  • 1 Cor 14:28
    72%

    28but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

  • Eph 5:24
    71%

    24But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything.

  • 1 Pet 3:1-2
    2 verses
    71%

    1In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;

    2beholding your chaste behavior [coupled] with fear.

  • Eph 5:22
    70%

    22Wives, [be in subjection] unto your own husbands, as unto the Lord.

  • 1 Pet 3:5
    69%

    5For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:

  • 1 Cor 14:38-40
    3 verses
    69%

    38But if any man is ignorant, let him be ignorant.

    39Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.

    40But let all things be done decently and in order.

  • 1 Tim 3:5
    69%

    5(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)

  • 1 Tim 5:16
    69%

    16If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it may relieve them that are widows indeed.

  • Col 3:18
    68%

    18Wives, be in subjection to your husbands, as is fitting in the Lord.

  • 1 Tim 3:11
    68%

    11Women in like manner [must be] grave, not slanderers, temperate, faithful in all things.

  • 1 Cor 7:34-35
    2 verses
    68%

    34and is divided. [So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

    35And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

  • 1 Cor 14:30
    68%

    30But if a revelation be made to another sitting by, let the first keep silence.

  • 1 Cor 7:4
    67%

    4The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

  • 1 Pet 3:7
    67%

    7Ye husbands, in like manner, dwell with [your wives] according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

  • Eph 5:33
    67%

    33Nevertheless do ye also severally love each one his own wife even as himself; and [let] the wife [see] that she fear her husband.

  • Eph 5:12
    66%

    12for the things which are done by them in secret it is a shame even to speak of.

  • Prov 14:1
    66%

    1Every wise woman buildeth her house; But the foolish plucketh it down with her own hands.

  • 1 Cor 7:16
    66%

    16For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife?

  • 2 Thess 3:14
    66%

    14And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.

  • 1 Tim 2:15
    66%

    15but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.

  • Esth 1:17
    66%

    17For this deed of the queen will come abroad unto all women, to make their husbands contemptible in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.