1 Corinthians 8:12
And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.
And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.
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7 Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as [of] a thing sacrificed to an idol; and their conscience being weak is defiled.
8 But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.
9 But take heed lest by any means this liberty of yours become a stumblingblock to the weak.
10 For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
11 For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.
13 Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.
15 For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.
16 Let not then your good be evil spoken of:
7 Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
8 Nay, but ye yourselves do wrong, and defraud, and that [your] brethren.
20 Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
21 It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth.
13 Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.
29 conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?
1 Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.
2 Bear ye one another's burdens, and so fulfil the law of Christ.
15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
9 but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.
10 For whosoever shall keep the whole law, and yet stumble in one [point], he is become guilty of all.
4 Every one that doeth sin doeth also lawlessness; and sin is lawlessness.
13 For what is there wherein ye were made inferior to the rest of the churches, except [it be] that I myself was not a burden to you? forgive me this wrong.
2 It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
3 Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.
10 But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
13 For ye, brethren, were called for freedom; only [use] not your freedom for an occasion to the flesh, but through love be servants one to another.
1 I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
1 Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
32 But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
2 And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.
13 For [I say] not [this] that others may be eased [and] ye distressed;
17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
18 For if I build up again those things which I destroyed, I prove myself a transgressor.
23 If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,
17 To him therefore that knoweth to do good, and doeth it not, to him it is sin.
34 Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak [this] to move you to shame.
18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
6 that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.
11 but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
12 For what have I to do with judging them that are without? Do not ye judge them that are within?
3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
32 Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
8 Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting,
10 I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
10 And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
30 For this cause many among you are weak and sickly, and not a few sleep.
15 in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them] );
12 So although I wrote unto you, I [wrote] not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.