2 Corinthians 8:13
For [I say] not [this] that others may be eased [and] ye distressed;
For [I say] not [this] that others may be eased [and] ye distressed;
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14 but by equality: your abundance [being a supply] at this present time for their want, that their abundance also may become [a supply] for your want; that there may be equality:
15 as it is written, He that [gathered] much had nothing over; and he that [gathered] little had no lack.
8 I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.
10 And herein I give [my] judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.
11 But now complete the doing also; that as [there was] the readiness to will, so [there may be] the completion also out of your ability.
12 For if the readiness is there, [it is] acceptable according as [a man] hath, not according as [he] hath not.
7 Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?
8 I robbed other churches, taking wages [of them] that I might minister unto you;
9 and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and [so] will I keep [myself] .
19 and not only so, but who was also appointed by the churches to travel with us in [the matter of] this grace, which is ministered by us to the glory of the Lord, and [to show] our readiness:
20 Avoiding this, that any man should blame us in [the matter of] this bounty which is ministered by us:
21 for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.
13 For what is there wherein ye were made inferior to the rest of the churches, except [it be] that I myself was not a burden to you? forgive me this wrong.
14 Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
2 Bear ye one another's burdens, and so fulfil the law of Christ.
4 lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence.
5 I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.
6 But this [I say], He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.
7 [ Let] each man [do] according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.
8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:
1 Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;
2 how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
3 For according to their power, I bear witness, yea and beyond their power, [they gave] of their own accord,
4 beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:
1 Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
5 For each man shall bear his own burden.
24 Let no man seek his own, but [each] his neighbor's [good] .
8 neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you:
9 not because we have not the right, but to make ourselves an ensample unto you, that ye should imitate us.
5 But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.
13 seeing that through the proving [of you] by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of [your] contribution unto them and unto all;
1 For as touching the ministering to the saints, it is superfluous for me to write to you:
12 If others partake of [this] right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.
13 Now for a recompense in like kind (I speak as unto [my] children), be ye also enlarged.
17 Not that I seek for the gift; but I seek for the fruit that increaseth to your account.
16 But be it so, I did not myself burden you; but, being crafty, I caught you with guile.
10 only [they would] that we should remember the poor; which very thing I was also zealous to do.
10 I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
10 Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
16 so as to preach the gospel even unto the parts beyond you, [and] not to glory in another's province in regard of things ready to our hand.
13 But ye, brethren, be not weary in well-doing.
18 What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.
27 Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it [to them] also to minister unto them in carnal things.
12 So although I wrote unto you, I [wrote] not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.
29 conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?
8 Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting,
34 Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.
12 I beseech you, brethren, become as I [am], for I also [am become] as ye [are] . Ye did me no wrong:
8 For we would not have you ignorant, brethren, concerning our affliction which befell [us] in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life: