Galatians 5:10

American Standard Version (1901)

I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

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Referenced Verses

  • 2 Cor 2:3 : 3 And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.
  • Gal 1:7 : 7 which is not another [gospel] only there are some that trouble you, and would pervert the gospel of Christ.
  • Gal 5:12 : 12 I would that they that unsettle you would even go beyond circumcision.
  • Gal 6:12-13 : 12 As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ. 13 For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.
  • Phil 3:15 : 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:
  • 1 Tim 1:20 : 20 of whom is Hymenaeus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.
  • Gal 2:4 : 4 and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
  • Gal 2:6 : 6 But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)--they, I say, who were of repute imparted nothing to me:
  • Acts 15:24 : 24 Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;
  • 1 Cor 5:5 : 5 to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
  • Gal 4:17 : 17 They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.
  • Gal 4:20 : 20 but I could wish to be present with you now, and to change my tone; for I am perplexed about you.
  • 2 Cor 1:15 : 15 And in this confidence I was minded to come first unto you, that ye might have a second benefit;
  • Gal 3:1 : 1 O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?
  • Gal 4:11 : 11 I am afraid of you, lest by any means I have bestowed labor upon you in vain.
  • 2 Cor 2:6 : 6 Sufficient to such a one is this punishment which was [inflicted] by the many;
  • 2 Cor 5:16 : 16 Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more.
  • 2 Cor 7:16 : 16 I rejoice that in everything I am of good courage concerning you.
  • 2 Cor 8:22 : 22 and we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which [he hath] in you.
  • 2 Cor 10:2 : 2 yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.
  • 2 Cor 10:6 : 6 and being in readiness to avenge all disobedience, when your obedience shall be made full.
  • 2 Cor 13:10 : 10 For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.
  • Phlm 1:21 : 21 Having confidence in thine obedience I write unto thee, knowing that thou wilt do even beyond what I say.
  • 1 John 2:18-26 : 18 Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out], that they might be made manifest that they all are not of us. 20 And ye have an anointing from the Holy One, and ye know all the things. 21 I have not written unto you because ye know not the truth, but because ye know it, and because no lie is of the truth. 22 Who is the liar but he that denieth that Jesus is the Christ? This is the antichrist, [even] he that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: he that confesseth the Son hath the Father also. 24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. 25 And this is the promise which he promised us, [even] the life eternal. 26 These things have I written unto you concerning them that would lead you astray.
  • Acts 15:1-2 : 1 And certain men came down from Judaea and taught the brethren, [saying], Except ye be circumcised after the custom of Moses, ye cannot be saved. 2 And when Paul and Barnabas had no small dissension and questioning with them, [the brethren] appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
  • 2 Thess 3:4 : 4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command.
  • Gal 6:17 : 17 Henceforth, let no man trouble me; for I bear branded on my body the marks of Jesus.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 5:7-9
    3 verses
    79%

    7Ye were running well; who hindered you that ye should not obey the truth?

    8This persuasion [came] not of him that calleth you.

    9A little leaven leaveneth the whole lump.

  • 7which is not another [gospel] only there are some that trouble you, and would pervert the gospel of Christ.

  • Gal 5:11-12
    2 verses
    75%

    11But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.

    12I would that they that unsettle you would even go beyond circumcision.

  • 16I rejoice that in everything I am of good courage concerning you.

  • 17Henceforth, let no man trouble me; for I bear branded on my body the marks of Jesus.

  • 5But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.

  • 6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

  • 6being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:

  • 4And we have confidence in the Lord touching you, that ye both do and will do the things which we command.

  • 24Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;

  • 8Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting,

  • 13For [I say] not [this] that others may be eased [and] ye distressed;

  • 2yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.

  • 14And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.

  • 3And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.

  • 11Whether then [it be] I or they, so we preach, and so ye believed.

  • 13Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.

  • 21Having confidence in thine obedience I write unto thee, knowing that thou wilt do even beyond what I say.

  • 25And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy in the faith;

  • 1 Cor 5:2-3
    2 verses
    71%

    2And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.

    3For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,

  • 30having the same conflict which ye saw in me, and now hear to be in me.

  • 10Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

  • 10Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you; but [that] ye be perfected together in the same mind and in the same judgment.

  • 1For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.

  • 2Bear ye one another's burdens, and so fulfil the law of Christ.

  • 71%

    5[ which is] a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:

    6if so be that it is righteous thing with God to recompense affliction to them that afflict you,

  • 10But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience,

  • 15Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:

  • 12As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

  • 10As the truth of Christ is in me, no man shall stop me of this glorying in the regions of Achaia.

  • 4though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more:

  • 16and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judaea.

  • 7Ye look at the things that are before your face. If any man trusteth in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also are we.

  • 19Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;

  • 20For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means [there should be] strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

  • 8who shall also confirm you unto the end, [that ye be] unreproveable in the day of our Lord Jesus Christ.

  • 4lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence.

  • 11Let such a one reckon this, that, what we are in word by letters when we are absent, such [are we] also in deed when we are present.

  • 16the one [do it] of love, knowing that I am set for the defence of the gospel;

  • 12So although I wrote unto you, I [wrote] not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.

  • 9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:

  • 4Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.

  • 5For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.

  • 10For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.

  • 6Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other.