1 Timothy 1:20
of whom is Hymenaeus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.
of whom is Hymenaeus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.
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18This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare;
19holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:
5to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
16But shun profane babblings: for they will proceed further in ungodliness,
17and their word will eat as doth a gangrene: or whom is Hymenaeus an Philetus;
18men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.
19Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness.
15for already some are turned aside after Satan.
14Alexander the coppersmith did me much evil: the Lord will render to him according to his works:
15of whom do thou also beware; for he greatly withstood our words.
25in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,
26and they may recover themselves out of the snare of the devil, having been taken captive by him unto his will.
11knowing that such a one is perverted, and sinneth, being self-condemned.
6from which things some having swerved have turned aside unto vain talking;
12having condemnation, because they have rejected their first pledge.
15This thou knowest, that all that are in Asia turned away from me; of whom are Phygelus and Hermogenes.
20O Timothy, guard that which is committed unto [thee], turning away from the profane babblings and oppositions of the knowledge which is falsely so called;
21which some professing have erred concerning the faith. Grace be with you.
13This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,
14not giving heed to Jewish fables, and commandments of men who turn away from the truth.
18to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
4For there are certain men crept in privily, [even] they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ.
5Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.
10for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine; [
11according to the gospel of the glory of the blessed God, which was committed to my trust.
10But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed.
14Of these things put them in remembrance, charging [them] in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.
9holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict the gainsayers.
10For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,
11whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
3As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,
20For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.
23and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.
4wherein they think it strange that ye run not with [them] into the same excess of riot, speaking evil of [you] :
2And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.
12For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.
13Hold the pattern of sound words which thou hast heard from me, in faith and love which is in Christ Jesus.
24Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
10but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities:
20Them that sin reprove in the sight of all, that the rest also may be in fear.
6not a novice, lest being puffed up he fall into the condemnation of the devil.
8And even as Jannes and Jambres withstood Moses, so do these also withstand the truth. Men corrupted in mind, reprobate concerning the faith.
9But they shall proceed no further. For their folly shall be evident unto all men, as theirs also came to be.
13though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;
16the one [do it] of love, knowing that I am set for the defence of the gospel;
20But [I say], that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.
11that no advantage may be gained over us by Satan: for we are not ignorant of his devices.
12But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed,
21lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.
9who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might,