1 Timothy 5:22
Lay hands hastily on no man, neither be partaker of other men's sins: keep thyself pure.
Lay hands hastily on no man, neither be partaker of other men's sins: keep thyself pure.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19Against an elder receive not an accusation, except at [the mouth of] two or three witnesses.
20Them that sin reprove in the sight of all, that the rest also may be in fear.
21I charge [thee] in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.
23Be no longer a drinker of water, but use a little wine for thy stomach's sake and thine often infirmities.
22abstain from every form of evil.
7Be not ye therefore partakers with them;
21Handle not, nor taste, nor touch
14Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
15Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.
7For the bishop must be blameless, as God's steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;
12Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.
21If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.
22But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.
25Lest thou learn this ways, And get a snare to thy soul.
26Be thou not one of them that strike hands, [Or] of them that are sureties for debts.
7These things also command, that they may be without reproach.
15For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters:
9I wrote unto you in my epistle to have no company with fornicators;
10not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
11but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
3But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?
12But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.
14If iniquity be in thy hand, put it far away, And let not unrighteousness dwell in thy tents.
3giving no occasion of stumbling in anything, that our ministration be not blamed;
14Follow after peace with all men, and the sanctification without which no man shall see the Lord:
6not a novice, lest being puffed up he fall into the condemnation of the devil.
15Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.
15These things speak and exhort and reprove with all authority. Let no man despise thee.
4He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully.
5For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.
4neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; [so do I now] .
3no brawler, no striker; but gentle, not contentious, no lover of money;
5or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
6the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.
14not giving heed to Jewish fables, and commandments of men who turn away from the truth.
15To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.
1Thou shalt not take up a false report: put not thy hand with the wicked to be an unrighteous witness.
11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
2Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to [the will of] God; nor yet for filthy lucre, but of a ready mind;
3neither as lording it over the charge allotted to you, but making yourselves ensamples to the flock.
15See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.
14that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:
7in all things showing thyself an ensample of good works; in thy doctrine [showing] uncorruptness, gravity,
7but refuse profane and old wives' fables. And exercise thyself unto godliness:
1Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.
2And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.
20O Timothy, guard that which is committed unto [thee], turning away from the profane babblings and oppositions of the knowledge which is falsely so called;
29that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.
2Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God; for God is in heaven, and thou upon earth: therefore let thy words be few.