Hebrews 8:7

American Standard Version (1901)

For if that first [covenant] had been faultless, then would no place have been sought for a second.

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Referenced Verses

  • Heb 7:11 : 11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
  • Heb 7:18 : 18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
  • Heb 8:6 : 6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
  • Gal 3:21 : 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 8:8-9
    2 verses
    84%

    8 For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;

    9 Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.

  • Heb 8:4-6
    3 verses
    81%

    4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;

    5 who serve [that which is] a copy and shadow of the heavenly things, even as Moses is warned [of God] when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.

    6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

  • Heb 8:12-13
    2 verses
    79%

    12 For I will be merciful to their iniquities, And their sins will I remember no more.

    13 In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

  • Heb 7:15-22
    8 verses
    75%

    15 And [what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

    16 who hath been made, not after the law of a carnal commandment, but after the power of an endless life:

    17 for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek.

    18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

    19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

    20 And inasmuch as [it is] not without the taking of an oath

    21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

    22 by so much also hath Jesus become the surety of a better covenant.

  • Heb 7:11-13
    3 verses
    74%

    11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

    12 For the priesthood being changed, there is made of necessity a change also of the law.

    13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

  • Heb 9:15-18
    4 verses
    73%

    15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

    16 For where a testament is, there must of necessity be the death of him that made it.

    17 For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

    18 Wherefore even the first [covenant] hath not been dedicated without blood.

  • 1 Now even a first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.

  • 2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

  • Heb 9:6-9
    4 verses
    71%

    6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

    7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

    8 the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

    9 which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

  • Heb 10:1-2
    2 verses
    71%

    1 For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

    2 Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

  • 28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.

  • 2 For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;

  • 40 God having provided some better thing concerning us, that apart from us they should not be made perfect.

  • 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

  • Heb 10:8-9
    2 verses
    70%

    8 Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

    9 then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

  • 8 For if Joshua had given them rest, he would not have spoken afterward of another day.

  • Jer 31:31-32
    2 verses
    70%

    31 Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:

    32 not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, saith Jehovah.

  • 17 For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind [in his father], though he sought it diligently with tears.

  • 17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;

  • Heb 4:5-6
    2 verses
    69%

    5 and in this [place] again, They shall not enter into my rest.

    6 Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

  • 10 For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.

  • 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

  • 7 But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away:

  • 4 For it is impossible that the blood of bulls and goats should take away sins.

  • 8 But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.

  • 18 For if I build up again those things which I destroyed, I prove myself a transgressor.

  • 15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.