Hebrews 6:17
Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;
Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;
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18that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
19which we have as an anchor of the soul, [a hope] both sure and stedfast and entering into that which is within the veil;
11And we desire that each one of you may show the same diligence unto the fulness of hope even to the end:
12that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
13For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
14saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15And thus, having patiently endured, he obtained the promise.
16For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.
16[ The covenant] which he made with Abraham, And his oath unto Isaac,
17And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant,
19(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
20And inasmuch as [it is] not without the taking of an oath
21(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
22by so much also hath Jesus become the surety of a better covenant.
9[ The covenant] which he made with Abraham, And his oath unto Isaac,
10And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant,
73The oath which he spake unto Abraham our father,
15Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
6But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
7For if that first [covenant] had been faultless, then would no place have been sought for a second.
17Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
18For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
23let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
7And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.
16and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son,
20yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
21and being fully assured that what he had promised, he was able also to perform.
3And this will we do, if God permit.
4For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
28For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.
2And I will make my covenant between me and thee, and will multiply thee exceedingly.
17By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten [son] ;
4unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
15And the Holy Spirit also beareth witness to us; for after he hath said,
36For ye have need of patience, that, having done the will of God, ye may receive the promise.
26whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.
27And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
14Neither with you only do I make this covenant and this oath,
4And I have also established my covenant with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned.
20For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.
6but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
7But without any dispute the less is blessed of the better.
6Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
20Thou wilt perform the truth to Jacob, [and] the lovingkindness to Abraham, which thou hast sworn unto our fathers from the days of old.
18And to whom sware he that they should not enter into his rest, but to them that were disobedient?
40God having provided some better thing concerning us, that apart from us they should not be made perfect.
12that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day;
2For therein the elders had witness borne to them.
17for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek.
12But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.