Hebrews 7:19

American Standard Version (1901)

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

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Referenced Verses

  • Heb 4:16 : 16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help [us] in time of need.
  • Heb 9:9 : 9 which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
  • Acts 13:39 : 39 and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
  • Rom 8:3 : 3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
  • Gal 2:16 : 16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
  • Heb 10:1 : 1 For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
  • Heb 6:18 : 18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
  • Heb 7:11 : 11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
  • Heb 7:25 : 25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
  • Heb 8:6 : 6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
  • Heb 10:19-22 : 19 Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, 20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; 21 and [having] a great priest over the house of God; 22 let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,
  • Heb 11:40 : 40 God having provided some better thing concerning us, that apart from us they should not be made perfect.
  • Gal 3:24 : 24 So that the law is become our tutor [to bring us] unto Christ, that we might be justified by faith.
  • Eph 2:13-18 : 13 But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ. 14 For he is our peace, who made both one, and brake down the middle wall of partition, 15 having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; that he might create in himself of the two one new man, [so] making peace; 16 and might reconcile them both in one body unto God through the cross, having slain the enmity thereby: 17 and he came and preached peace to you that were far off, and peace to them that were nigh: 18 for through him we both have our access in one Spirit unto the Father.
  • Eph 3:12 : 12 in whom we have boldness and access in confidence through our faith in him.
  • Col 1:27 : 27 to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
  • 1 Tim 1:1 : 1 Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope;
  • Rom 3:20-21 : 20 because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin. 21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
  • Rom 5:2 : 2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.
  • Ps 73:28 : 28 But it is good for me to draw near unto God: I have made the Lord Jehovah my refuge, That I may tell of all thy works.
  • John 1:17 : 17 For the law was given through Moses; grace and truth came through Jesus Christ.
  • John 14:6 : 6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 7:15-18
    4 verses
    79%

    15And [what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

    16who hath been made, not after the law of a carnal commandment, but after the power of an endless life:

    17for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek.

    18For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

  • 1For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

  • Heb 7:20-22
    3 verses
    78%

    20And inasmuch as [it is] not without the taking of an oath

    21(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

    22by so much also hath Jesus become the surety of a better covenant.

  • 28For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.

  • Heb 8:6-8
    3 verses
    76%

    6But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

    7For if that first [covenant] had been faultless, then would no place have been sought for a second.

    8For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;

  • Heb 7:11-12
    2 verses
    75%

    11Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

    12For the priesthood being changed, there is made of necessity a change also of the law.

  • 11But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

  • 40God having provided some better thing concerning us, that apart from us they should not be made perfect.

  • Heb 6:17-20
    4 verses
    73%

    17Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;

    18that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:

    19which we have as an anchor of the soul, [a hope] both sure and stedfast and entering into that which is within the veil;

    20whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.

  • Heb 9:6-9
    4 verses
    72%

    6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

    7but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

    8the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

    9which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

  • Heb 10:19-21
    3 verses
    72%

    19Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,

    20by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

    21and [having] a great priest over the house of God;

  • Heb 7:25-26
    2 verses
    70%

    25Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

    26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

  • 1Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

  • Heb 10:14-15
    2 verses
    70%

    14For by one offering he hath perfected for ever them that are sanctified.

    15And the Holy Spirit also beareth witness to us; for after he hath said,

  • Heb 8:1-2
    2 verses
    70%

    1Now in the things which we are saying the chief point [is this] : We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

    2a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

  • Heb 9:22-24
    3 verses
    70%

    22And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

    23It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

    24For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

  • Heb 4:14-16
    3 verses
    70%

    14Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

    15For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [we are, yet] without sin.

    16Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help [us] in time of need.

  • Heb 10:8-10
    3 verses
    69%

    8Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

    9then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

    10By which will we have been sanctified through the offering of the body of Jesus Christ once for all.

  • 17Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

  • 1Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,

  • 13In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

  • 4Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;

  • 15And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

  • 3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.

  • 9and having been made perfect, he became unto all them that obey him the author of eternal salvation;