Hebrews 7:18

American Standard Version (1901)

For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

Additional Resources

Referenced Verses

  • Rom 8:3 : 3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
  • Acts 13:39 : 39 and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
  • Heb 7:11-12 : 11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law.
  • Heb 7:19 : 19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
  • Heb 8:7-9 : 7 For if that first [covenant] had been faultless, then would no place have been sought for a second. 8 For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah; 9 Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord. 10 For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people: 11 And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them. 12 For I will be merciful to their iniquities, And their sins will I remember no more. 13 In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
  • Gal 4:9 : 9 but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
  • Heb 10:1-9 : 1 For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. 2 Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins. 3 But in those [sacrifices] there is a remembrance made of sins year by year. 4 For it is impossible that the blood of bulls and goats should take away sins. 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me; 6 In whole burnt offerings and [sacrifices] for sin thou hadst no pleasure: 7 Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God. 8 Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law), 9 then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
  • Heb 13:9 : 9 Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.
  • Gal 4:21 : 21 Tell me, ye that desire to be under the law, do ye not hear the law?
  • 1 Tim 4:8 : 8 for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.
  • Heb 9:9-9 : 9 which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, 10 [ being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
  • Rom 3:31 : 31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
  • Gal 3:15 : 15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
  • Gal 3:17 : 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 7:19-23
    5 verses
    79%

    19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

    20 And inasmuch as [it is] not without the taking of an oath

    21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

    22 by so much also hath Jesus become the surety of a better covenant.

    23 And they indeed have been made priests many in number, because that by death they are hindered from continuing:

  • Heb 7:11-13
    3 verses
    75%

    11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

    12 For the priesthood being changed, there is made of necessity a change also of the law.

    13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

  • Heb 7:15-17
    3 verses
    75%

    15 And [what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

    16 who hath been made, not after the law of a carnal commandment, but after the power of an endless life:

    17 for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek.

  • Heb 7:28
    74%

    28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.

  • Gal 3:17
    74%

    17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

  • Heb 8:6-8
    3 verses
    73%

    6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

    7 For if that first [covenant] had been faultless, then would no place have been sought for a second.

    8 For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;

  • Heb 8:13
    72%

    13 In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

  • Heb 10:1
    71%

    1 For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

  • Mark 7:13
    70%

    13 making void the word of God by your tradition, which ye have delivered: and many such like things ye do.

  • Rom 4:14-15
    2 verses
    70%

    14 For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:

    15 for the law worketh wrath; but where there is no law, neither is there transgression.

  • Rom 7:10-14
    5 verses
    69%

    10 and the commandment, which [was] unto life, this I found [to be] unto death:

    11 for sin, finding occasion, through the commandment beguiled me, and through it slew me.

    12 So that the law is holy, and the commandment holy, and righteous, and good.

    13 Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;--that through the commandment sin might become exceeding sinful.

    14 For we know that the law is spiritual: but I am carnal, sold under sin.

  • Rom 7:6-8
    3 verses
    69%

    6 But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

    7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

    8 but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is] dead.

  • Heb 10:8-9
    2 verses
    69%

    8 Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

    9 then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

  • Heb 9:17
    69%

    17 For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

  • Heb 8:4
    68%

    4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;

  • Rom 8:3
    68%

    3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

  • Gal 3:15
    68%

    15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.

  • Mark 7:7-9
    3 verses
    68%

    7 But in vain do they worship me, Teaching [as their] doctrines the precepts of men.

    8 Ye leave the commandment of God, and hold fast the tradition of men.

    9 And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.

  • Col 2:14
    67%

    14 having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;

  • Heb 9:9
    67%

    9 which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

  • Gal 5:4
    67%

    4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.

  • Heb 10:18
    67%

    18 Now where remission of these is, there is no more offering for sin.

  • Rom 2:25
    67%

    25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

  • 2 Cor 3:7
    67%

    7 But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away:

  • Heb 11:40
    67%

    40 God having provided some better thing concerning us, that apart from us they should not be made perfect.

  • Eph 2:15
    67%

    15 having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; that he might create in himself of the two one new man, [so] making peace;

  • Gal 3:21
    67%

    21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

  • Heb 6:17
    67%

    17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;

  • 1 Tim 1:9
    66%

    9 as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

  • Heb 10:4
    66%

    4 For it is impossible that the blood of bulls and goats should take away sins.

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