Galatians 3:17
Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
19What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; [and it was] ordained through angels by the hand of a mediator.
14that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
15Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
16Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
13For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
14For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
15for the law worketh wrath; but where there is no law, neither is there transgression.
16For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
21Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
22But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
23But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.
24So that the law is become our tutor [to bring us] unto Christ, that we might be justified by faith.
25But now that faith is come, we are no longer under a tutor.
31Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
18For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
19(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
16[ The covenant] which he made with Abraham, And his oath unto Isaac,
17And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant,
29And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.
17Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;
9And God said unto Abraham, And as for thee, thou shalt keep my covenant, thou, and thy seed after thee throughout their generations.
7Know therefore that they that are of faith, the same are sons of Abraham.
8And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying], In thee shall all the nations be blessed.
9So then they that are of faith are blessed with the faithful Abraham.
10For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
11Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
12and the law is not of faith; but, He that doeth them shall live in them.
4Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.
17For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
9[ The covenant] which he made with Abraham, And his oath unto Isaac,
10And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant,
7And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.
13For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
21Tell me, ye that desire to be under the law, do ye not hear the law?
22For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.
23Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise.
13In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
20because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin.
21But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
7For if that first [covenant] had been faultless, then would no place have been sought for a second.
16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
6but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
21But my covenant will I establish with Isaac, whom Sarah shall bear unto thee at this set time in the next year.
9For this is a word of promise, According to this season will I come, and Sarah shall have a son.
16who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
27Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
28We reckon therefore that a man is justified by faith apart from the works of the law.
7What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
21I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.