Romans 4:13
For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
14 For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
15 for the law worketh wrath; but where there is no law, neither is there transgression.
16 For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
17 (as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.
18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
19 And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;
20 yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
1 What then shall we say that Abraham, our forefather, hath found according to the flesh?
2 For if Abraham was justified by works, he hath whereof to glory; but not toward God.
3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
6 Even as Abraham believed God, and it was reckoned unto him for righteousness.
7 Know therefore that they that are of faith, the same are sons of Abraham.
8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying], In thee shall all the nations be blessed.
9 So then they that are of faith are blessed with the faithful Abraham.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
7 neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.
8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
29 And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.
30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
22 Wherefore also it was reckoned unto him for righteousness.
23 Now it was not written for his sake alone, that it was reckoned unto him;
27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
28 We reckon therefore that a man is justified by faith apart from the works of the law.
11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
12 and the law is not of faith; but, He that doeth them shall live in them.
16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
18 [ even he] to whom it was said, In Isaac shall thy seed be called:
13 For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
22 For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.
23 Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise.
9 and be found in him, not having a righteousness of mine own, [even] that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:
22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
6 but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
28 Now we, brethren, as Isaac was, are children of promise.
4 For Christ is the end of the law unto righteousness to every one that believeth.
5 and he gave him none inheritance in it, no, not so much as to set his foot on: and he promised that he would give it to him in possession, and to his seed after him, when [as yet] he had no child.
5 For we through the Spirit by faith wait for the hope of righteousness.
6 And he believed in Jehovah; and he reckoned it to him for righteousness.