Romans 4:9

American Standard Version (1901)

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

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Referenced Verses

  • Rom 4:3 : 3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
  • Rom 9:23-24 : 23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory, 24 [ even] us, whom he also called, not from the Jews only, but also from the Gentiles?
  • Rom 10:12-13 : 12 For there is no distinction between Jew and Greek: for the same [Lord] is Lord of all, and is rich unto all that call upon him: 13 for, Whosoever shall call upon the name of the Lord shall be saved.
  • Rom 15:8-9 : 8 For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises [given] unto the fathers, 9 and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name. 10 And again he saith, Rejoice, ye Gentiles, with his people. 11 And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him. 12 And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope. 13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit. 14 And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another. 15 But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God, 16 that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit. 17 I have therefore my glorifying in Christ Jesus in things pertaining to God. 18 For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed, 19 in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;
  • Gal 3:14 : 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
  • Gal 3:26-28 : 26 For ye are all sons of God, through faith, in Christ Jesus. 27 For as many of you as were baptized into Christ did put on Christ. 28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus.
  • Eph 2:11-13 : 11 Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands; 12 that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. 13 But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
  • Eph 3:8 : 8 Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;
  • Col 3:11 : 11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
  • Isa 49:6 : 6 yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
  • Luke 2:32 : 32 A light for revelation to the Gentiles, And the glory of thy people Israel.
  • Rom 3:29-30 : 29 Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also: 30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:10-13
    4 verses
    91%

    10How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

    11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

    12and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

    13For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

  • Rom 4:1-6
    6 verses
    84%

    1What then shall we say that Abraham, our forefather, hath found according to the flesh?

    2For if Abraham was justified by works, he hath whereof to glory; but not toward God.

    3For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

    4Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

    5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

    6Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

  • Gal 3:6-9
    4 verses
    81%

    6Even as Abraham believed God, and it was reckoned unto him for righteousness.

    7Know therefore that they that are of faith, the same are sons of Abraham.

    8And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying], In thee shall all the nations be blessed.

    9So then they that are of faith are blessed with the faithful Abraham.

  • Rom 4:22-24
    3 verses
    79%

    22Wherefore also it was reckoned unto him for righteousness.

    23Now it was not written for his sake alone, that it was reckoned unto him;

    24but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,

  • Rom 2:25-29
    5 verses
    78%

    25For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

    26If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

    27and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

    28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

    29but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

  • Rom 4:16-17
    2 verses
    77%

    16For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

    17(as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.

  • Rom 3:27-30
    4 verses
    77%

    27Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

    28We reckon therefore that a man is justified by faith apart from the works of the law.

    29Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:

    30if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

  • 30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

  • 6And he believed in Jehovah; and he reckoned it to him for righteousness.

  • Jas 2:21-24
    4 verses
    75%

    21Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?

    22Thou seest that faith wrought with his works, and by works was faith made perfect;

    23and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.

    24Ye see that by works a man is justified, and not only by faith.

  • 8Blessed is the man to whom, the Lord will not reckon sin.

  • 14that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

  • 24And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.

  • 31And that was reckoned unto him for righteousness, Unto all generations for evermore.

  • 22even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

  • 6but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.

  • 18[ even he] to whom it was said, In Isaac shall thy seed be called:

  • 6For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

  • 1What advantage then hath the Jew? or what is the profit of circumcision?

  • 14What shall we say then? Is there unrighteousness with God? God forbid.

  • 18seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

  • 10And not only so; but Rebecca also having conceived by one, [even] by our father Isaac--

  • 19And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;

  • 17For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

  • 16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.