Romans 4:9
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
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10How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
12and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
13For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
1What then shall we say that Abraham, our forefather, hath found according to the flesh?
2For if Abraham was justified by works, he hath whereof to glory; but not toward God.
3For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
4Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
6Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
6Even as Abraham believed God, and it was reckoned unto him for righteousness.
7Know therefore that they that are of faith, the same are sons of Abraham.
8And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying], In thee shall all the nations be blessed.
9So then they that are of faith are blessed with the faithful Abraham.
22Wherefore also it was reckoned unto him for righteousness.
23Now it was not written for his sake alone, that it was reckoned unto him;
24but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
25For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
26If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
27and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
29but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
16For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
17(as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.
27Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
28We reckon therefore that a man is justified by faith apart from the works of the law.
29Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
30if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
6And he believed in Jehovah; and he reckoned it to him for righteousness.
21Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
22Thou seest that faith wrought with his works, and by works was faith made perfect;
23and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.
24Ye see that by works a man is justified, and not only by faith.
8Blessed is the man to whom, the Lord will not reckon sin.
14that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
24And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
31And that was reckoned unto him for righteousness, Unto all generations for evermore.
22even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
6but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
18[ even he] to whom it was said, In Isaac shall thy seed be called:
6For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.
1What advantage then hath the Jew? or what is the profit of circumcision?
14What shall we say then? Is there unrighteousness with God? God forbid.
18seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
10And not only so; but Rebecca also having conceived by one, [even] by our father Isaac--
19And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;
17For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.
16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.