Romans 9:30
What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
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31but Israel, following after a law of righteousness, did not arrive at [that] law.
32Wherefore? Because [they sought it] not by faith, but as it were by works. They stumbled at the stone of stumbling;
9and be found in him, not having a righteousness of mine own, [even] that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:
20because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin.
21But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
22even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
6Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
26for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
27Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
28We reckon therefore that a man is justified by faith apart from the works of the law.
29Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
30if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
10as it is written, There is none righteous, no, not one;
17For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.
9Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
10How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
3For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.
4For Christ is the end of the law unto righteousness to every one that believeth.
15We being Jews by nature, and not sinners of the Gentiles,
16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
6Even as Abraham believed God, and it was reckoned unto him for righteousness.
7Know therefore that they that are of faith, the same are sons of Abraham.
8And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying], In thee shall all the nations be blessed.
9So then they that are of faith are blessed with the faithful Abraham.
11Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
29And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.
1Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
1What then shall we say that Abraham, our forefather, hath found according to the flesh?
2For if Abraham was justified by works, he hath whereof to glory; but not toward God.
3For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
13for not the hearers of the law are just before God, but the doers of the law shall be justified:
14(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
13For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
5For we through the Spirit by faith wait for the hope of righteousness.
6But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
5But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
14that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
39and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
6But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
14What shall we say then? Is there unrighteousness with God? God forbid.
7What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
4that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
16For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
26If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
9and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
11But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.
30For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,